More from William Gaddis’s 1986 Paris Review interview:
Is JR’s story something you extrapolated from life only, or did you rely on sociologies devoted to how the corporate world works upon social values, human qualities, and relationships in American culture?
The boy himself is a total invention, completely sui generis. The reason he is eleven is because he is in this prepubescent age where he is amoral, with a clear conscience, dealing with people who are immoral, unscrupulous; they realize what scruples are, but push them aside, whereas his good cheer and greed he considers perfectly normal. He thinks this is what you’re supposed to do; he is not going to wait around; he is in a hurry, as you should be in America—get on with it, get going. He is very scrupulous about obeying the letter of the law and then (never making the distinction) evading the spirit of the law at every possible turn. He is in these ways an innocent and is well-meaning, a sincere hypocrite. With Bast, he does think he’s helping him out. As for the corporate world, I do read the newspapers, clip things, ideas, articles, and just use them as fodder. But all that hardly requires a text in sociology. And this may be the place to make a further point. I’m frequently seen in the conservative press as being out there on the barricades shouting: Down with capitalism! I do see it in the end as really the most workable system we’ve produced. So what we’re talking about is not the system itself, but its abuses, I don’t mean criminal but the abundant abuses just within the letter of the law. The essential question is whether it can survive these abuses given free rein and whether these abuses are inherent in the system itself. I should think it is perfectly clear in my work—calling attention, satirizing these abuses—that our best hope lies in bringing things under better and more equitable control, cutting back the temptations to unmitigated greed and bemused dishonesty . . . in other words that these abuses the system has fostered are not essential, but running out of moral or ethical control can certainly threaten its survival.