Kafka/Cerebus (Books Acquired, 1.31.2014 + Bonus Circumcision Anecdote)

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Picked up books last week, not needing them, but hey.

A digest of Kafka’s diaries; good stuff, great random reading.

This is a great little anecdote:

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Austerlitz is of course the name of a W.G. Sebald novel. From that novel:

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I also picked up the sixth issue of Swords of Cerebus by Dave Sim. It’s a second printing and in terrible shape and I already have the issues in other forms (reprint and graphic novel) but it’s still a pretty rare find. And I am a nerd.

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The book also includes a short little excellent wordless comic, “A Night on the Town,” where Cerebus parties with a corpse. I have the reprint somewhere else, but still:

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W.G. Sebald Reads from His Novel Austerlitz at the 92nd Street Y (Video)

W. G. Sebald reading from his novel Austerlitz at 92nd Street Y. October 15, 2001, just two months before his death.

He later takes questions (beginning at the 28 minute mark), including a discussion of how he uses photography in his work. Susan Sontag then takes a question in which she addresses “cowboy rhetoric” after 9/11. They then discuss which of their books might be their “favorite.”

(Via prefer-not-to on Twitter).

W.G. Sebald’s Former Students Share His Writing Advice

In the fall of 2001—only a few months before his too-early death—W.G. Sebald taught a fiction workshop at the University of East Anglia. Two of the students from the workshop, David Lambert and Robert McGill have revisited their notes from that workshop and have compiled Sebald’s writing advice into a fascinating document, posted at Richard Skinner’s blog.

My favorite section:

On Reading and Intertextuality

  • Read books that have nothing to do with literature.
  • Get off the main thoroughfares; you’ll see nothing there. For example, Kant’s Critique is a yawn but his incidental writings are fascinating.
  • There has to be a libidinous delight in finding things and stuffing them in your pockets.
  • You must get the servants to work for you. You mustn’t do all the work yourself. That is, you should ask other people for information, and steal ruthlessly from what they provide.
  • None of the things you make up will be as hair-raising as the things people tell you.
  • I can only encourage you to steal as much as you can. No one will ever notice. You should keep a notebook of tidbits, but don’t write down the attributions, and then after a couple of years you can come back to the notebook and treat the stuff as your own without guilt.
  • Don’t be afraid to bring in strange, eloquent quotations and graft them into your story. It enriches the prose. Quotations are like yeast or some ingredient one adds.
  • Look in older encyclopaedias. They have a different eye. They attempt to be complete and structured but in fact are completely random collected things that are supposed to represent our world.
  • It’s very good that you write through another text, a foil, so that you write out of it and make your work a palimpsest. You don’t have to declare it or tell where it’s from.
  • A tight structural form opens possibilities. Take a pattern, an established model or sub-genre, and write to it. In writing, limitation gives freedom.
  • If you look carefully you can find problems in all writers. And that should give you great hope. And the better you get at identifying these problems, the better you will be at avoiding them.

(Via Conversational Reading; via Richard Skinner’s blog)

 

Book Acquired, 1.06.2012 — H.G. Adler’s Panorama, A Lost Modernist Classic

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Like Kafka, H.G. Adler was a German-speaking Jewish writer from Prague. About a year ago, Adler’s Panorama was released for the first time in in English (by Peter Filkins); The book is now available in trade paperback (Random House). Adler survived the Holocaust, forced first into Theresienstadt and then Auschwitz, where his wife and mother were murdered in the gas chambers. Panorama is an autobiographical bildungsroman, with its hero, young Josef Kramer, standing in for Adler. While the book clearly works its way into grim territory, the beginning is bucolic and sweet and strange, an account of young Josef at home with his family. There’s a cinematic scope to Adler’s prose – Panorama is a Modernist work, one where the narrative freely dips into its protagonist’s mind. By the bye, W.G. Sebald references Adler in Austerlitz, a book that tries to measure the continental memory of the Holocaust.

Book Acquired, 12.06.2011 — Or, I Photograph My Reader’s Copy of Satantango in the Cheap Showiness of Nature

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Damn. Check this out. László Krasznahorkai’s novel Satantango, the title of which does not apparently include diacritical marks in its new (first published!) English translation.

Publisher New Direction’s description:

Already famous as the inspiration for the filmmaker Béla Tarr’s six-hour masterpiece, Satantango is proof, as the spellbinding, bleak, and hauntingly beautiful book has it, that “the devil has all the good times.” The story of Satantango, spread over a couple of days of endless rain, focuses on the dozen remaining inhabitants of an unnamed isolated hamlet: failures stuck in the middle of nowhere. Schemes, crimes, infidelities, hopes of escape, and above all trust and its constant betrayal are Krasznahorkai’s meat. “At the center of Satantango,” George Szirtes has said, “is the eponymous drunken dance, referred to here sometimes as a tango and sometimes as a csardas. It takes place at the local inn where everyone is drunk. . . . Their world is rough and ready, lost somewhere between the comic and tragic, in one small insignificant corner of the cosmos. Theirs is the dance of death.” “You know,” Mrs. Schmidt, a pivotal character, tipsily confides, “dance is my one weakness.”

New Directions has a fantastic record when it comes to lit in translation, and Satantango has been long anticipated by English-reading audiences, due in large part to Béla Tarr’s movie (which is more like seven and a half hours, which I meant to watch this summer but couldn’t because I want to watch it with no interruptions, but I have kids and a wife, so, hey).

I got into it a bit last night, and, I don’t know if it’s just the advance reader copy I got or what, but there are no paragraph breaks, which is a grueling rhetorical technique, a big dare to readers, really (see also: W.G. Sebald’s Austerlitz (note: Sebald blurbs Satantango)). The advance reader copy also has a delightful typo on the spine, one that makes the book sound like, I dunno, if Santana made a tango record. Or maybe Santa n’ Tango for ever (Cash will no doubt be jealous). More to come.

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W.G. Sebald: Image, Archive, Modernity — J.J. Long

In W.G. Sebald: Image, Archive, Modernity, J.J. Long posits that the work of the late German author W.G. Sebald is best understood as the struggle for autonomous subjectivity in a world conditioned by the power structures of modernity. If the term “power structures” wasn’t a big enough tip-off, yes, Long’s analysis of Sebald is largely Foucauldian, and although he cites Foucault more than any other theorist (Freud is a distant second), the book is not a dogged attempt to make Sebald’s prose stick to Foucault’s theories. Rather, Long uses Foucault’s techniques to better understand Sebald’s works. As such, Long examines the ways that modernity affects power on the human body in Sebald’s work, tracing his protagonists’ encounters with modern institutions that exert power via archive and image.

From the outset, Long distinguishes his book-length study on Sebald from the tradition of so-called Holocaust studies, as well as some of the other foci that dominate analyses of Sebald — “trauma and memory, melancholy, photography, travel and flânerie, intertextuality and Heimat.” Long claims that these are simply “epiphenomena” of the “problem of modernity” that dominates Sebald’s work, and goes on to scrutinize Sebald’s novels like The Emigrants, Austerlitz, and The Rings of Saturn by focusing instead on the various ways that modern institutions proscribe power on the subject’s body. Long writes–

Sebald is interested in the ways in which subjectivity in modernity is formed by archival and representational systems through which various forms of disciplinary power are exercised. He is also concerned with the scope that might exist for eluding disciplinary power or reconfiguring its archival systems in order to assert a degree of subjective autonomy or evade the determinations of power/knowledge.

Long’s study of Sebald is very much a description of modernity; in particular, of modernity as a series of affects of power and discipline upon the subject (again, very Foucauldian). It’s not particularly surprising then that Long, after locating so many Sebaldian traumas in the 19th and early 20th centuries, asserts that Sebald is a modernist and not a postmodernist. He bases this claim not on the formal elements of Sebald’s prose, which he readily concedes can just as easily be read as postmodernist, but rather on the way his “texts respond to the specific historical constellation” of modernity. Long continues–

What is notable about Sebald is that the fictional worlds he constructs are not postmodern spaces of global capital, hyperspace and ever-faster cycles of production, consumption and waste (despite his narrators’ occasional visits to McDonald’s). His texts do not present unrelated present moments in time, nor do they partake of the waning of history that is frequently noted as a characteristic of the postmodern. Sebald’s spaces are those of an earlier modernity that are deeply marked by the traces of history.

If the question of whether or not a book is postmodern or modern strikes you as merely academic, that’s because it is merely academic. Long makes a solid case for Sebald-as-modernist, but the best parts of his book are really his Foucauldian analyses of Sebald’s texts. They make you want to go back and reread (or, in some cases read for the first time.) I’m inclined to believe that Sebald (along with a host of other writers) is better described as something beyond modern or postmodern, something we might not have a name for yet, but that’s fine–we need distance, time. In Long’s take, Sebald is, of course, trying to sort out the detritus of modernity–even as it’s happening to him. But I’m not sure if that makes him a modernist.

W.G. Sebald: Image, Archive, Modernity is available now from Columbia University Press.