from Herman Melville’s Moby-Dick
At length, towards noon, upon the final dismissal of the ship’s riggers, and after the Pequod had been hauled out from the wharf, and after the ever-thoughtful Charity had come off in a whale-boat, with her last gift- a nightcap for Stubb, the second mate, her brother-in-law, and a spare Bible for the steward- after all this, the two Captains, Peleg and Bildad, issued from the cabin, and turning to the chief mate, Peleg said:
“Now, Mr. Starbuck, are you sure everything is right? Captain Ahab is all ready- just spoke to him- nothing more to be got from shore, eh? Well, call all hands, then. Muster ‘em aft here- blast ‘em!”
“No need of profane words, however great the hurry, Peleg,” said Bildad, “but away with thee, friend Starbuck, and do our bidding.”
How now! Here upon the very point of starting for the voyage, Captain Peleg and Captain Bildad were going it with a high hand on the quarter-deck, just as if they were to be joint-commanders at sea, as well as to all appearances in port. And, as for Captain Ahab, no sign of him was yet to be seen; only, they said he was in the cabin. But then, the idea was, that his presence was by no means necessary in getting the ship under weigh, and steering her well out to sea. Indeed, as that was not at all his proper business, but the pilot’s; and as he was not yet completely recovered- so they said- therefore, Captain Ahab stayed below. And all this seemed natural enough; especially as in the merchant service many captains never show themselves on deck for a considerable time after heaving up the anchor, but remain over the cabin table, having a farewell merry-making with their shore friends, before they quit the ship for good with the pilot.
But there was not much chance to think over the matter, for Captain Peleg was now all alive. He seemed to do most of the talking and commanding, and not Bildad.
“Aft here, ye sons of bachelors,” he cried, as the sailors lingered at the main-mast. “Mr. Starbuck, drive aft.”
“Strike the tent there!”- was the next order. As I hinted before, this whalebone marquee was never pitched except in port; and on board the Pequod, for thirty years, the order to strike the tent was well known to be the next thing to heaving up the anchor.
“Man the capstan! Blood and thunder!- jump!”- was the next command, and the crew sprang for the handspikes.
Now in getting under weigh, the station generally occupied by the pilot is the forward part of the ship. And here Bildad, who, with Peleg, be it known, in addition to his other officers, was one of the licensed pilots of the port- he being suspected to have got himself made a pilot in order to save the Nantucket pilot-fee to all the ships he was concerned in, for he never piloted any other craft- Bildad, I say, might now be seen actively engaged in looking over the bows for the approaching anchor, and at intervals singing what seemed a dismal stave of psalmody, to cheer the hands at the windlass, who roared forth some sort of chorus about the girls in Booble Alley, with hearty good will. Nevertheless, not three days previous, Bildad had told them that no profane songs would be allowed on board the Pequod, particularly in getting under weigh; and Charity, his sister, had placed a small choice copy of Watts in each seaman’s berth. Read More
Nine-year-old Vanka Zhukov, who had been apprentice to the shoemaker Aliakhin for three months, did not go to bed the night before Christmas. He waited till the master and mistress and the assistants had gone out to an early church-service, to procure from his employer’s cupboard a small phial of ink and a penholder with a rusty nib; then, spreading a crumpled sheet of paper in front of him, he began to write.
Before, however, deciding to make the first letter, he looked furtively at the door and at the window, glanced several times at the sombre ikon, on either side of which stretched shelves full of lasts, and heaved a heart-rending sigh. The sheet of paper was spread on a bench, and he himself was on his knees in front of it.
“Dear Grandfather Konstantin Makarych,” he wrote, “I am writing you a letter. I wish you a Happy Christmas and all God’s holy best. I have no mamma or papa, you are all I have.”
Vanka gave a look towards the window in which shone the reflection of his candle, and vividly pictured to himself his grandfather, Konstantin Makarych, who was night-watchman at Messrs. Zhivarev. He was a small, lean, unusually lively and active old man of sixty-five, always smiling and blear-eyed. All day he slept in the servants’ kitchen or trifled with the cooks. At night, enveloped in an ample sheep-skin coat, he strayed round the domain tapping with his cudgel. Behind him, each hanging its head, walked the old bitch Kashtanka, and the dog Viun, so named because of his black coat and long body and his resemblance to a loach. Viun was an unusually civil and friendly dog, looking as kindly at a stranger as at his masters, but he was not to be trusted. Beneath his deference and humbleness was hid the most inquisitorial maliciousness. No one knew better than he how to sneak up and take a bite at a leg, or slip into the larder or steal a muzhik’s chicken. More than once they had nearly broken his hind-legs, twice he had been hung up, every week he was nearly flogged to death, but he always recovered. Read More
They discharge the Hands and leave off for the Winter. At Christmastide, the Tavern down the Road from Harlands’ opens its doors, and soon ev’ryone has come inside. Candles beam ev’rywhere. The Surveyors, knowing this year they’ll soon again be heading off in different Directions into America, stand nodding at each other across a Punch-bowl as big as a Bathing-Tub. The Punch is a secret Receipt of the Landlord, including but not limited to peach brandy, locally distill’d Whiskey, and milk. A raft of long Icicles broken from the Eaves floats upon the pale contents of the great rustick Monteith. Everyone’s been exchanging gifts. Somewhere in the coming and going one of the Children is learning to play a metal whistle. Best gowns rustle along the board walls. Adults hold Babies aloft, exclaiming, “The little Sausage!” and pretending to eat them. There are popp’d Corn, green Tomato Mince Pies, pickl’d Oysters, Chestnut Soup, and Kidney Pudding. Mason gives Dixon a Hat, with a metallick Aqua Feather, which Dixon is wearing. Dixon gives Mason a Claret Jug of silver, crafted in Philadelphia. There are Conestoga Cigars for Mr. Harland and a Length of contraband Osnabrigs for Mrs. H. The Children get Sweets from a Philadelphia English-shop, both adults being drawn into prolong’d Negotiations with their Juniors, as to who shall have which of. Mrs. Harland comes over to embrace both Surveyors at once. “Thanks for simmering down this Year. I know it ain’t easy.”
“What a year, Lass,” sighs Dixon.
“Poh. Like eating a Bun,” declares Mason.”
The last paragraphs of Ch. 52 of Thomas Pynchon’s novel Mason & Dixon.
“The Midwinter Fires”
Sir James George Frazer
from The Golden Bough
If the heathen of ancient Europe celebrated, as we have good reason to believe, the season of Midsummer with a great festival of fire, of which the traces have survived in many places down to our own time, it is natural to suppose that they should have observed with similar rites the corresponding season of Midwinter; for Midsummer and Midwinter, or, in more technical language, the summer solstice and the winter solstice, are the two great turningpoints in the sun’s apparent course through the sky, and from the standpoint of primitive man nothing might seem more appropriate than to kindle fires on earth at the two moments when the fire and heat of the great luminary in heaven begin to wane or to wax.
In modern Christendom the ancient fire-festival of the winter solstice appears to survive, or to have survived down to recent years, in the old custom of the Yule log, clog, or block, as it was variously called in England. The custom was widespread in Europe, but seems to have flourished especially in England, France, and among the South Slavs; at least the fullest accounts of the custom come from these quarters. That the Yule log was only the winter counterpart of the midsummer bonfire, kindled within doors instead of in the open air on account of the cold and inclement weather of the season, was pointed out long ago by our English antiquary John Brand; and the view is supported by the many quaint superstitions attaching to the Yule log, superstitions which have no apparent connexion with Christianity but carry their heathen origin plainly stamped upon them. But while the two solstitial celebrations were both festivals of fire, the necessity or desirability of holding the winter celebration within doors lent it the character of a private or domestic festivity, which contrasts strongly with the publicity of the summer celebration, at which the people gathered on some open space or conspicuous height, kindled a huge bonfire in common, and danced and made merry round it together. Read More