Posts tagged ‘Ezra Pound’

April 2, 2012

Stuart Kendall’s New Translation of Gilgamesh Restores Poetic Strangeness to an Ancient Epic

by Edwin Turner

Somewhere in his big and often laborious book The Western Canon, Harold Bloom defines canonical literature as that which possesses a “strangeness, a mode of originality that either cannot be assimilated, or that so assimilates us that we cease to see it as strange.“ Gilgamesh strikes me as exemplary of that second clause: It’s a foundational epic that has assimilated its readers such that we can no longer easily perceive its strangeness. In many of the prose translations we encounter, Gilgamesh becomes smoothed-out, a document in which we find universal symbols, characters, and themes, all ordered into a narrative scheme that resonates with our conceptualizations of story-telling. And while Gilgamesh and his wild-man companion Enkidu are clearly archetypal figures, the version of their story most of us read in our high school English class is overtly familiar, fitting too-neatly into a literary tradition with Homer, the Bible, and Shakespeare.

Stuart Kendall’s new translation of Gilgamesh reintroduces us to the strangeness of Gilgamesh, juxtaposing the epic’s irreconcilable eruptions against the archetypes it helped to originate. By using language reminiscent of Modernist poets like Ezra Pound and William Carlos Williams, Kendall’s version calls attention to the strange discontinuities of Gilgamesh, even as it paints for us a bold, concrete vision of action. Kendall’s Gilgamesh highlights the psychological dimensions of the epic, situating its heroes’ dramas of consciousness against a physical world that blends into metaphysical spaces.

Here’s a sample of Kendall’s precise language; the scene is from late in the narrative, after the death of Enkidu, as Gilgamesh searches for Utnapishtim—and immortality:

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The language here forces us to recontextualize, and thus perhaps understand anew, a scene so archetypal as to have become commonplace in even the most banal Hollywood adventure film (that is, the hero seeking admittance to a sacred space). Kendall’s language points to the narrative links between the physical and metaphysical worlds, an unstable opposition that frames the existential crisis at the heart of Gilgamesh.

I interviewed Kendall last month, where he posed the psychological stakes of Gilgamesh more aptly than I am able to:

As a drama of consciousness, then, Gilgamesh is a strange book. It is intensely physical in the sense of describing things in the world, in the same moment as it is highly symbolic. The characters are themselves symbolic and they travel through a symbolic landscape. They are recognizably human, though, and the tale is so moving, I think, because of the drama of consciousness grappling with these different registers of experience. Put a little differently, it is not hard to see that the characters are anything but fixed. They undergo changes large and small and they suffer those changes.

Elsewhere in our interview, Kendall remarks that,

The characters’ moods alternate between dream, denial and delirium through the book. For heroes, they spend a great deal of time in abject fear of the animate cosmos. This is a startling portrait for scientifically minded contemporary readers, confident in a stable view of subjects and objects in the world. Gilgamesh shakes that confidence.

Kendall’s translation highlights the radical instability of human experience, an instability that first-person consciousness often attempts to organize (or otherwise give meaning to) through narrative. As such, Kendall’s translation is often far more ambiguous than many of the textbook versions we might have read. In particular, his ending refuses to specifically point toward redemptive wisdom or reconciliation with death. In this version, Gilgamesh’s quest does not stabilize his identity and square his relationship with mortality; rather, we see strange and discontinuous responses to the (unresolved) problem of death.

Kendall’s translation is an excellent opportunity to rediscover a text many of us assume that we already know and have mastered. His introduction and end notes are enlightening, but it’s the poetry that will surely engage readers’ sustained attention: it’s by turns energetic and mystifying, filled with strange adventure, pathos, and even humor. Recommended.

Gilgamesh is new from Contra Mundum Press. Read my interview with Stuart Kendall.

March 17, 2012

Letter from WB Yeats to Ezra Pound (July 1918)

by Biblioklept

February 26, 2012

Modernist Bros

by Biblioklept

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January 17, 2012

Books Acquired, 1.13.2012 (Ezra Pound, Thomas Bernhard, Louis Zukofsky)

by Biblioklept

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Picked up these three last Friday.

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This is a collection of letters to and from Ezra Pound, as well as criticism, introductions, etc. I like the cover, which is a bit too busy.

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I picked up Thomas Bernhard’s Correction last year on reader recommendation (recommendation: read Bernhard). Saw The Loser in the shop used, so I picked it up. Any recommendation on which one to start with?

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A midcentury paperback of Louis Zukofsky’s A Test of Poetry. This is a strange book. I’d better let Zukofsky explain it:

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The back cover is lovely as well:

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December 29, 2011

Ezra Pound’s Mugshot

by Biblioklept

From the Wikipedia entry “1945 in poetry”:

May 2, 1945, Ezra Pound was arrested by Italian partisans, and taken (according to Hugh Kenner) “to their HQ in Chiavari, where he was soon released as possessing no interest.” The next day, he turned himself in to U.S. forces. He was incarcerated in a United States Army detention camp outside Pisa, spending 25 days in an open cage before being given a tent. Here he appears to have suffered a nervous breakdown. While in the camp he drafted the Pisan Cantos, a section of the work in progress which marks a shift in Pound’s work, being a meditation on his own and Europe’s ruin and on his place in the natural world. The Pisan Cantos won the firstBollingen Prize from the Library of Congress in 1948.

December 11, 2011

Ezra Pound’s Death Mask

by Biblioklept

(Yes, yes; we know it’s a life mask. We use the term “death mask” for editorial reasons).

May 9, 2011

Ezra Pound Weighs Chaucer and Shakespeare

by Biblioklept

Ezra Pound’s ABC of Reading, hardly short on strong opinions, contains a fantastic chapter on Chaucer, who Pound submits is superior in some ways to Shakespeare. A taste—

Sloth is the root of much bad opinion. It is at times difficult for the author to retain his speech within decorous bounds.

I once heard a man, how has some standing as writer and whom Mr. Yeats was wont to defend, assert that Chaucer’s language wasn’t English, and that one ought not to use it as basis of discussion, ETC. Such was the depth of London in 1910.

Anyone who is too lazy to master the comparatively small glossary necessary to understand Chaucer deserves to be shut out from the reading of good books for ever.

As to the relative merits of Chaucer and Shakespeare, English opinion has been bamboozled for centuries by a love of the stage, the glamour of the theatre, the love of bombastic rhetoric and of sentimentalizing over actors and actresses; these, plus the national laziness and unwillingness to make the least effort, have completely obscured values. People even read translations of Chaucer into a curious compost, which is not modern language but which uses a vocabulary comprehended of sapheads

Wat se the kennath

Chaucer had a deeper knowledge of life than Shakespeare.

Let the reader contradict that after reading both authors, if he chooses to do so.

May 6, 2011

Ezra Pound’s Composition Exercises for Young Writers

by Biblioklept

From Ezra Pound’s literary study, ABC of Reading

1. Let the pupil write the description of a tree.

2. Of a tree without mentioning the name of the tree (larch, pine, etc.) so that the reader will not mistake it for the description of some other kind of tree.

3. Try some object in the classroom.

4. Describe the light and shadow on the school-room clock or some other object.

5. If it can be done without breach of the peace, the pupil could write descriptions of some other pupil. The author suggests that the pupil should not describe the instructor, otherwise the description might become a vehicle of emotion, and subject to more complicated rules of composition than the class is ready to cope with.

In all these descriptions the test would be accuracy and vividness, the pupil receiving the other’s paper would be the gauge. He would recognize or not recognize the object or person described.

Rodolfo Agricola in an edition dating from fifteen hundred and something says one writes: ut doceat, ut moveat, ut delectet, to teach, to move or to delight.

A great deal of bad criticism is due to men not seeing which of these three motives underlies a given composition.

The converse processes, not considered by the pious teachers of antiquity, would be to obscure, to bamboozle or mislead, and to bore.

The reader or auditor is at liberty to remain passive and submit to these operations if he so choose.

December 30, 2010

Ernest Hemingway Writes Archibald MacLeish About Ezra Pound’s Craziness

by Biblioklept

Ernest Hemingway writes Archibald MacLeish about Ezra Pound. Here’s the letter, via the excellent folks at Letters of Note, also responsible for the bit of transcription we’ve excised below–

Thanks for sending the stats of Ezra’s rantings. He is obviously crazy. I think you might prove he was crazy as far back as the latter Cantos. He deserves punishment and disgrace but what he really deserves most is ridicule. He should not be hanged and he should not be made a martyr of. He has a long history of generosity and unselfish aid to other artists and he is one of the greatest living poets. It is impossible to believe that anyone in his right mind could utter the vile, absolutely idiotic drivel he has broadcast. His friends who knew him and who watched the warpeing and twisting and decay of his mind and his judgement should defend him and explain him on that basis. It will be a completely unpopular but an absolutely necessary thing to do. I have had no correspondence with him for ten years and the last time I saw him was in 1933 when Joyce asked me to come to make it easier haveing Ezra at his house. Ezra was moderately whacky then. The broadcasts are absolutely balmy. I wish we could talk the whole damned thing over. But you can count on me for anything an honest man should do.

May 17, 2010

Biblioklept Interviews Keri Walsh about Her New Book, The Letters of Sylvia Beach

by Edwin Turner

Keri Walsh’s new book The Letters of Sylvia Beach sheds light on one of modern literature’s most fascinating figures. Sylvia Beach was the nexus point for the ex-pat/Lost Generation/Modernist scene in the first half of the twentieth century. Along with her partner Adrienne Monnier, Beach ran the Left Bank bookstore Shakespeare & Company until the Nazi occupation of Paris in 1941. She was the first publisher of Joyce’s Ulysses, she translated Paul Valéry into English, and she was close friends to a good many great writers, including William Carlos Williams, Ezra Pound, H.D., and Ernest Hemingway. Walsh’s book compiles Beach’s letters, revealing a woman who cared deeply about literature and art, who was funny and sincere, and who loved her famous (and not so famous) friends dearly. Over a series of emails, we talked to Dr. Walsh about The Letters of Sylvia Beach, which is out now from Columbia UP. Keri Walsh teachers 20th Century British and Irish Literature at Claremont McKenna College in Los Angeles.

Biblioklept: How did you get interested in Sylvia Beach?

Keri Walsh: I got interested in Sylvia Beach in the same way that many English-speaking visitors to Paris do: when I stumbled upon the Shakespeare and Company bookstore in Paris.  Of course, the current bookstore is its own entity: it’s not the direct descendant of Beach’s.  It was founded after the Second World War by George Whitman, and it’s been there so long that it’s now legendary in its own right.  Today it’s run by Whitman’s daughter, Sylvia Beach Whitman.  The shop preserves many of the qualities of Beach’s original: the whimsicality, the friendliness, the sense of being a gathering place for expats. So it was easy to fall in love with it and to want to learn more about its origins.

Sylvia Beach grew up in Princeton, New Jersey. Beach’s father was minister of the Presbyterian Church just up the street from the university campus. I didn’t know that when I began my Ph.D. studies in the English department there.  I was delighted to learn that Firestone library, where I worked every day, owned a vast collection of Sylvia Beach’s letters, photographs, books, and belongings.  They even had the original “Shakespeare and Company” sign that had hung in front of her store.  I started to read through her letters, beginning with the ones she wrote as a teenager.  Even then she was always reading.  I was charmed by how funny she was, and how resourceful. She could talk her friends into just about anything– including smuggling illegal copies of Ulysses into the United States.

Her correspondents were so illustrious that I was surprised to learn that her letters had never been published. Because she wrote to Gertrude Stein, Ernest Hemingway, H.D. and others, I hoped that this volume might make a contribution to the study of modernist literary culture.  But I also wanted to share Beach’s story for its own sake, because she was so fascinating and endearing.  I had a hunch that there would be other readers like me who wanted to know more about Beach, and about the sensibility that informed Shakespeare and Company.  I thought about all the people who love modernist Paris and independent bookstores.  Beach is a kindred spirit for bookworms, expatriates, bohemians, bluestockings, francophiles and salonnieres of all stripes.

Keri Walsh at Shakespeare and Company, Paris

B: You mention Sylvia Beach Whitman. I’ve read that she’s an ancestor of Walt Whitman–is that true?

KW: About Sylvia Beach Whitman and the Whitman connection– I don’t know.  But I do know that the original Sylvia Beach had a Whitman connection, and she was proud of it.  An aunt of hers had visited Whitman and asked permission to dig some manuscripts out of his trash bin.  Sylvia had these on display in her shop. She writes in her memoir of “several little manuscripts of Walt Whitman scribbled on the backs of letters.  These were the gift of the poet to my Aunt Agnes Orbison.  Aunt Agnes, when she was a student at Bryn Mawr, had gone with her friend Alys Smith to Camden to visit Walt Whitman . . ..Manuscripts were strewn all over the floor, and some of them . . . were in the waste-paper basket.  She got up the courage to draw out a few of these scribblings, mostly on the backs of letters addressed to Walt Whitman, Esq., and asked if she might keep them.  “Certainly, my dear,” he replied.  And that’s how our family got its Whitman manuscripts” (20).

B: Can you tell us a bit about Beach’s involvement in smuggling copies of Ulysses into the States?

KW: As for the smuggling of Ulysses, Beach tells us in her memoir Shakespeare and Company that some of Hemingway’s friends in Toronto smuggled copies to the Ulysses subscribers underneath their clothes.  The original edition of Ulysses was paid for by subscribers in advance, so when Ulysses was banned in the US, it wasn’t a matter of getting copies into bookstores, it was a matter of getting them to the people who’d already bought them.  Beach’s letters show us that she relied on her old friend Marion Peter to do some of the smuggling, receiving the books in non-descript looking parcels and forwarding them on to the subscribers in America.  “You were such an angel to take all that trouble bootlegging for me!” she wrote to Marion Peter in 1923, a characteristically Sylvia-esque joke at the height of Prohibition to her eminently respectable friend.

B: In Beach’s letters, she comes across as both a friend and a fan to many of the authors to whom she writes. At times, there seems to be a tension there–there’s a late letter to Ezra Pound (#188), for example, where she seems almost ironically deferential; there’s a letter to Hemingway (#211) where she apologizes ahead of time for early “references to [his] domestic life” in her memoir Shakespeare and Company that “should be deleted.” How important was Beach to these writers, and how important were they to her? What was the response to her memoir?

KW: It must have been hard to know what to say to Pound in the years after the Second World War.  His politics during the conflict had been abominable, and his mental health was precarious to say the least.  Beach was a tactful person who disliked turning her back on anyone, so I think she struck a compromise, holding Pound at a distance but remaining polite.  Beginning in the early 1930s her letters register her discomfort with his attraction to Italian fascism.  In 1931 Beach wrote to Hemingway that “Ezra Pound is making us a visit, and an Italian tried to stick a stiletto into him during a soiree given in his honor at the Brasserie de l’Odeon.  I think people should control themselves better” (134-5).  You’re right to pick up on that ironic deference in the later letters.  Perhaps it was her way of “handling” Pound: “Do tell me what the “factual error” was in my piece.  Not the color of your shirt, I hope.  I could swear it was blue.  But I know how inaccurate I am. Adrienne is in despair over it” (214).

Her relationships varied, but as a general pattern her relationships with women like Bryher, H.D., and Adrienne Monnier were deep and mutual.  One gets the sense that Joyce was more important to her than she was to him.  Beach and Hemingway were genuine kindred spirits in the 1920s, and they retained a fond regard for each other throughout their lives.  I think that by the 1950s Beach felt less certain about her friendship with Hemingway, wondering whether this cultural icon and Nobel Prize-winning writer still had time for her.  But it was a gesture of thoughtfulness on her part to write to him wondering how much of his private story she could share in her memoir.  And he responded with implicit trust in her judgment, telling her that anything she wrote would be OK.

One of my favorite Hemingway moments to come out of the Sylvia Beach archives nicely demonstrates their mutual understanding.  Beach recorded on Hemingway’s Shakespeare and Company bill of 1934 that “Hemingway read Wyndham Lewis’s article ‘The Dumb Ox in Life and Letters’ and punched a vase of tulips on the table.  Paid SB 1500 fr damages.  SB returned 500 fr.”  (“The Dumb Ox” was, of course, Lewis’s famously unflattering study of Hemingway’s writing).

B: You mention that “One gets the sense that Joyce was more important to her than she was to him.” There’s a letter published in the volume that Beach never actually sent to Joyce that is extremely angry and shows that, at least to some extent, she felt hurt by Joyce’s treatment of her–that she felt used. The letter also reveals the economic difficulties faced by writers and publishers alike, and perhaps hints that Joyce was more mercenary than he would have liked his public to know. To what extent was Beach merely a bank to Joyce?

KW: That letter is remarkable, isn’t it, because it shows the deep resentment Beach eventually felt toward Joyce. But more characteristically, especially in the early 1920s when they were working together on the publication of Ulysses, Beach was indulgent about the privileges of genius.  To an extent that amazes me, she welcomed his incursions on her goodwill.  She loved his writing, and she made a conscious decision to serve him and his art. This attitude was probably integral to her success.  A less devoted, tenacious, and flexible person would simply not have been able to get Ulysses into print.  But their intense and one-sided relationship proved unsustainable as his needs escalated and her resources diminished during the Depression.

Beach wasn’t the only one who put Joyce ahead of her own needs: Harriet Weaver, Paul Léon, Samuel Beckett, and Eugene Jolas were similarly devoted. Now, ideally, Joyce would have repaid these personal debts with magnanimity and grace.  Sometimes he did.  And sometimes he didn’t.  In her recent piece on Beach’s letters in the London Times, Jeanette Winterson expresses the frustration that Beach admirers often feel:

“Joyce’s gigantic ego nearly ruined her. He took her cash, let her take all the risks on his (at the time) unpublishable book, and later reneged on the letter and the spirit of their agreements, simply reselling to Random House when he was famous enough to do so.”

But whatever his weaknesses of character, we have to remember that Beach indulged them.  She was moved by Joyce’s work ethic in spite of his wretched health, the fact that he was terribly short of funds, and that he always seemed overmatched by circumstance.  Her letters give us a glimpse into the sufferings he endured with his eye surgeries, for instance, and it’s harrowing reading.  No, they never patched things up, but Beach remained loyal to Joyce’s family after his death, and she was a careful guardian of his legacy.

B: Beach lived with her partner Adrienne Monnier for years. To what extent were they “out” among Paris society, their literary friends, and their family?

KW: Most people who knew them accepted Beach and Monnier as a couple.  Paris in the 1920s was tolerant of alternative lifestyles.  As George Orwell put it in “Inside the Whale,” “for a time, the populace had grown so hardened to artists that gruff-voiced lesbians in corduroy breeches and young men in Grecian or medieval costume could walk the streets without attracting a glance.”

Beach was considered a member of the Monnier family and spent weekends and summers at Monnier’s parents’ home in Rocfoin.  In Women of the Left Bank, Shari Benstock offers an insightful analysis of their relationship.  She notes that Beach and Monnier’s relationship differed from Gertude Stein and Alice Toklas’s in its mutuality, and in its refusal of butch/femme roles or the model of heterosexual marriage.  “Perhaps because both partners were strong feminists,” says Benstock, their relationship was characterized by: “an egalitarianism unusual in either homosexual or heterosexual relationships of the period.  It was not marked by self-destructive behavior, neither was it given to self-indulgence.  Indeed, this union might well serve as an alternative model to the more popular view of Paris lesbian experience… (210-211).”

Of course, then, as now, intolerance could rear its head at any time.  I came across one patently homophobic response to Beach and Monnier’s relationship.  It came from William Carlos Williams’ Autobiography.  He wrote of Monnier: “She enjoyed the thought, she said, of pigs screaming as they were being slaughtered, a contempt for the animal—a woman toward whom it was strange to see the mannishly dressed Sylvia so violently drawn” (93).  I think he misunderstood Monnier’s sense of humor, and the fun she had shocking the sensibilities of Americans.

B: Have you ever stolen a book?

KW: Hmm . . . does picking up novels left behind on planes count?

This isn’t a theft, but it did feel like a piece of good luck: while editing Beach’s letters, I wanted a copy of her translation of Henri Michaux’s A Barbarian in Asia. I ordered one though a second-hand bookstore online, and when it arrived, I found that it was inscribed with the name of Sylvia Beach’s Ulysses-bootlegger friend Marion Peter.  It was the copy Beach had sent to her as a gift when it came out in 1949.

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