Posts tagged ‘Insane Clown Posse’

December 3, 2010

Heroes of 2010 — Insane Clown Posse

by Biblioklept

2010 was a banner year for the much maligned Detroit duo Insane Clown Posse. They hosted their annual Gathering (with only minimal rock throwing), released their revisionist Western epic, Big Money Rustlas, and even sponsored an inspired toy drive this Christmas. It’s the release of their single “Miracles,” however, that puts them on our “Heroes” list.  Pure motherfucking magic. (We wrote about ICP’s problematic place in postmodernity here and here).

About these ads
September 21, 2010

Violent J Holds Forth: Highlights from AV Club’s ICP Interview

by Biblioklept

If you don’t have time to read Nathan Rabin’s epic interview with Violent J of Insane Clown Posse, we offer some highlights–

On the inspiration and rationale behind their revisionist Western, Big Money Rustlas: “You know, just for the fuck of it all.”

On keeping one’s cards close to one’s breast: “I don’t want to give our secrets away, but they might be obvious”

On opinions: “In our opinion, it’s not cool to actually see us doing the murders, as cool as it is to imagine it when you’re hearing the song. That’s our opinion.”

On making quality comedies: “I think the crew that was working the movie, they didn’t respect us. They didn’t respect our humor. I think a lot of them felt like it was a bum job. The attitude on the set every day was shitty. We got into arguments and battles with the crew. We’d be the only ones laughing. To do a comedy, it seems like you would need the whole crew laughing and having fun, to keep that morale up on the set, but the only ones that were having fun were us. The rest of the crew just seemed like, ‘Ah, this shit’s not funny. We’re only doing this because we have to.’ “

On making career decisions: “We knew it was gonna be basically garbage, but we thought about it and decided to do it.”

On capitalism: “If people knew how little money we actually make, I think it makes us more impressive.”

On logical fallacies in Martin Bashir’s Nightline profile of ICP: “They talked about crime happening and about how some Juggalos have committed these crimes. We made the point that millions of people bought our albums, and out of millions of people, there is going to be some bad apples. I’m sure Barbra Streisand fans have committed crimes as well….”

On what killed Michael Jackson: “It was Martin Bashir’s documentary that eventually killed Michael Jackson.”

On having quotes taken out of context: ” . . .  they took my response to one question and edited it so I looked like I was responding to another question. And what’s scary to me is that this is Nightline. This is a respected piece of American journalism, and they were full of shit.”

On pulling shenanigans: “It’s scary to me to see somebody that’s that trusted pulling shenanigans like that. It’s just fucking crazy to me.”

On being interviewed by Bill O’Reilly: “Looking at that also makes me sick, because I know we could have schooled his ass a lot better than we did. We were kind of weak with it on his show.”

On your loss: “But anybody that can stand there, looking at a rainforest or something and not think that’s a miracle—I mean, that’s their loss. Anybody that can sit there and look at shooting stars or a fucking full moon when it’s red and hanging over the city and not sit there and think, “That looks awesome, and that’s a miracle that we get to see that and have that on this earth and all this shit,” you know, that’s their loss.”

On what it takes to find out if Slick Rick might or might not be interested in performing at The Gathering of the Juggalos: “Just finding out if Slick Rick is interested can be a monthlong process. It’s very fucking drawn out.”

On why ICP declined to play Ozzfest: “It was probably something along the lines of you can’t throw Faygo or something.”

On The Wrestler: “Like, nothing they showed in that movie we didn’t already know. I’m that tuned in to the wrestling world.”

On forgetting that he’s being interviewed: “Do you have an ink pen with you? Or something to mark this down?”

On the internet and clothing: “You can’t download a T-shirt.”

On Nickelodeon and Beyoncé: “I don’t even mind Nickelodeon, or Kids’ Choice Awards, or any of that. I’m not against all that. I’m not against Beyoncé. I love Beyoncé. I’m not against pop music.”

On what people have to realize about “Miracles”: “See, what people have to realize about the “Miracles” video is that that went out into the world, but that wasn’t for the world. That was for Juggalos.”

Thank you for the pure motherfucking magic.

April 25, 2010

Post-postmodern Satire and More Juggalo Wonder

by Edwin Turner

Two weeks ago, I wrote a piece about the Insane Clown Posse and Juggalo culture where I argued that ICP’s project, so heavily distorted in the tropes and defenses of postmodernity, is essentially resistant to ironic satire and even parody. My piece was prompted largely by ICP’s newest video, Miracles,” a mawkish, sweetly dumb anthem brought to life as a mutant Spencer’s Gifts blacklight poster. A day or two after I posted, a friend sent me Daniel O’Brien’s article in Cracked, Learn Your Motherf#@kin’ Science: A Textbook for Juggalos.O’Brien’s piece seeks to correct ICP’s notion that “rainbows,” “giraffes,” and “magnets” are somehow unexplainable “miracles”; he uses Juggalo vernacular to address the myriad questions (and misapprehensions) expressed in “Miracles.” O’Brien juxtaposes Juggalo-speak against the schema of school texts to point out that “Miracles” is insanely, almost heroically stupid. He does this to be funny, of course, but I think that there’s a sense of exasperation to his parody. It buckles under the strain of mocking something already so radically open to an ironic viewpoint as to render said viewpoint null and void.

About a week after O’Brien and I ran our pieces on “Miracles,” Saturday Night Live attempted another parody of ICP (see my first post for more on their first attempt). Here’s their spoof of “Miracles”:

Again, it’s not very funny. There’s no insight or satirical value, no allegorical leap–it’s just an ironic viewpoint. But what else could it be? What’s left to a satirist when his subject is literally a clown in oversized shorts rapping about the magical mysteries of magnets? In her review of the episode at AV Club, Claire Zullkey wondered, “if SNL should get much credit for a near line-by-line parody of an Insane Clown Posse video that is already ridiculous and ironic,” and Annie Wu at TV Squad noted that “it quickly became obvious that the real Insane Clown Posse video was funnier. Sorry, ‘SNL,’ but no matter how hard you try, you cannot top unintentional ICP hilarity.”

But are ICP unintentional? As I argued in my previous post, they clearly tap into authenticity or “realness” in their project, both in their music and in their connection to their fans, the Juggalos. At the same time, this authenticity is bolstered by commonplace idioms and tropes of postmodernism–code names, fictional personas, costumes, make-up, self-invented mythos, argot, and a keen emphasis on self-referentiality. These postmodern defenses render the question of intentionality radically ambiguous. This is why the old techniques of satire and parody do not hold up very well against ICP: the realness of the thing in itself transcends the ironic viewpoint. Cracked did a much better job with this video:

It’s hardly hilarious, but its mash-up technique actually surpasses ironic-viewpoint-as-parody: there’s some real commentary here. The mash-up artist juxtaposes two “real” sources–a Glade Plug-in ad and clips from the original “Miracles” video and the result is genuine satire. What’s being mocked though isn’t the inanity of the Insane Clown Posse, but the larger inanity of mass commercial culture itself, in which people are encouraged to lose critical perspective, to be reduced to a child-like state of wonder by a fucking air freshener, a consumer product. The satire works by pointing out that the ICP video isn’t really any dumber than most other commercials–it’s just so brazenly over-the-top that we notice its inanity. Indeed “Miracles” calls attention to its inanity. It’s self-aware (perhaps). In any case, this juxtaposition of “the real” shows us that successful post-postmodern satire will not invoke an ironic viewpoint, but rather call attention to the limits of an ironic viewpoint. The “loudness” of ICP’s stupidity is so extreme that we take an ironic view, but what of the far-more subtle stupidities of Glade Plug-in commercials and their ilk? If “Miracles” is to be instructive, let us learn from its distortions, for what it distorts is really just part and parcel of 21st century American culture. It is a priori irony. It is meta-criticism. But it need not be instructive. It can simply be enjoyed for (whatever) it is.

April 10, 2010

Self-Ironizing Anti-Satiric Culture and a Juggalo’s Sense of Wonder

by Edwin Turner

Last year, Saturday Night Live ran an unfunny parody of an infamous viral video. SNL sought to mock the 2009 Gathering of the Juggalos Infomercial which advertised the tenth anniversary spectacular for that venerable event. The Gathering of the Juggalos is an annual outdoor music and culture festival initiated by and starring Insane Clown Posse. The best way to (try to) understand it is to watch the infomercial. You can watch the infomercial and SNL‘s parody at Current, which I suggest you do now. Done? Okay.

SNL‘s parody is not funny, it is merely observational; that is to say, it doesn’t ever approach satire. It is unfunny mimicry of something far funnier. There is no topping the riotous authenticity of the thing in itself. The original Juggalo infomercial’s joyful exuberance resists SNL‘s ironic aims–it can’t really be satirized. It is beyond kitsch, and eventually even schadenfreude. It does not seem real. Can the ICP enterprise be in earnest, though? Take their new video “Miracles,” for example–are these guys for real? Take a few minutes to watch this. I insist. (NB: Lyrics NSFW).

The video, apparently directed by Lisa Frank, communicates a sincere adoration and sense of wonder and possibility in a world of shit that’ll shock your eyelids, like: long neck giraffes, pet cats and dogs, fucking shooting stars and fucking rainbows, UFOs, crows, ghosts, moms, kids . . . you know, pure motherfucking magic. There’s a paradox in Shaggy 2 Dope and Violent J in full malevolent get-up vamping in front of rainbows and stars and expressing anger at scientists who would dare to explain how fucking magnets work. Even more perplexing, earlier this year, ICP released the trailer for their Western film, Big Money Rustlas the deadly tale of debauchery, hedonism, and family love set in a small town of Mudbug. Again, I insist you watch the trailer. (NB: Language NSFW).

How might one go about satirizing that? It already seems framed as a parody of a parody. It’s anti-satiric. It self-ironizes. But again: How sincere are ICP?

Thomas Morton’s “In the Land of the Juggalos” (Vice magazine), the authoritative, in-depth investigation into the 2007 Gathering, reveals a close-knit culture of rejects reveling in “the worst aspects of goth, punk, gangsta rap, rave, nu-metal, and real metal to create a sub-culture so universally repulsive as to forestall any attempts at outside involvement.” Equally good, and more immediately accessible is Derek Erdman’s photo essay documenting the 2009 Gathering–the one advertised in the promo video. His marvelous, grotesque photos show a sincere audience, eager members of the Psychopathic Records “family.” Take a few minutes to suck it all in. These people are serious in their Juggaloness. But again, what of ICP themselves? They can’t be art-pranksters or scammers, can they? They are clearly serious about ICP as a money-making enterprise but what about as a form of art or cultural commentary? Can they be serious about the absurd sentimental content of “Miracles” or their woefully dumb Western film? Are they for real?

There is a radical authenticity about ICP’s project. It’s an autochthonous monster engendering a legion of mutant fans. Yet it also seems potently aware of its position. ICP/Juggalo culture strikes me as a form of ritual theater assuring a sense of belonging and even meaning in life to a group of people who choose to see themselves as outcast or othered. It is inconceivable to suggest that they are wholly or even partly unaware of how others see them; indeed, awareness of how others perceive them is exactly what gives meaning to being a down-assed ninja, a true Juggalo. They see you seeing them (seeing you seeing them).

Hence a condition of post-postmodernity, of a ludic and labyrinthine culture that produces subcultures resistant to irony, to parody, to the defenses of Modernism and the techniques of postmodernism. If we contrast the gap between SNL’s parody and the real thing, we might be led to what I think David Shields is trying to describe in his book Reality Hunger, a situation where the narrative techniques of modernity (and their counterparts in postmodernism) are no longer tenable forms of discourse and analysis in an increasingly technologically mediated world.

Experiment: Imagine that you wish to satirize (or parody) Walmart. Envision the details and observations you will use to mock the behemoth, its customers, its gross place in America. Then go to a Walmart. You are trumped. Hyperbole and irony are beyond you. There is no way to top the thing in itself. You are left merely with a set of observations, not insights. An ironic viewpoint does not cease to exist, but it can’t be supported via the traditional methods of Modernism or postmodernism. Contrast South Park‘s Walmart satire with the website People of Walmart. The former attempts to justify an ironic viewpoint through the logic of satire and mimesis. The latter is an ironic viewpoint of an objective reality. It’s not even parody. It’s “real.”

And this is why SNL’s Juggalo spoof signals the limits of parody and cultural parody’s satirical, mimetic aims. Like People of Walmart, it’s just an ironic viewpoint of an objective reality. The postmodern distortions of ICP (their clown paint, their mythos, their argot, their identities, their Faygo) and the surreal, trashy carnival of the Gathering present an objective reality radically open to a host of ironic semiotic machinations delivered in an earnestness that trumps satire. ICP have already done the work for you. Their world hosts ironic oppositions; their nihilistic anthem “Fuck the World” directly contradicts the sugary magical wonder of “Miracles.” The weird identity-symbiosis they share with their fans is wholly defined by radical otherness and alienation. If you take the time to wade through comment boards on ICP related videos, news, and articles (you shouldn’t do that, btw, dear reader), you’ll find a fierce hatred of Juggalos–a fierce hatred that paradoxically defines and confers identity upon the Juggalo. This is a priori irony. ICP’s aesthetic identity resists mockery, renders mockery moot. A recent internet video, “The Juggalo News,” attempts to satirize Juggalo culture. It’s mildly amusing but ultimately offers no insight. It’s failed satire.

Far better to dispense with pointless parody and enjoy ICP’s works for whatever they are. Re-watch “Miracles.” Around 1:09 or so Violent J raps: “I fed a fish to a pelican at Frisco bay / It tried to eat my cell phone” and Shaggy responds: “He ran away,” kicking a leg back and thrusting an arm forward in a pose evocative of Superman to illustrate the action of his bosom companion’s narrative. This is more precious than gold, Shaggy’s gesture, a miracle in “Miracles,” and I will take it as an earnest gift. ICP has brought me some measure of joy, and yes, tears (of laughter) in my time, so I do thank them.

Follow

Get every new post delivered to your Inbox.

Join 18,547 other followers

%d bloggers like this: