David Lynch Interview (The Guardian Lectures, 1985)
William Gass: “Ways of Reading Are Adversaries”
William Gass, in his 1977 Paris Review interview—
INTERVIEWER
Is the reader an adversary for you?
GASS
No. I don’t think much about the reader. Ways of reading are adversaries—those theoretical ways. As far as writing something is concerned, the reader really doesn’t exist. The writer’s business is somehow to create in the work something which will stand on its own and make its own demands; and if the writer is good, he discovers what those demands are, and he meets them, and creates this thing which readers can then do what they like with. Gertrude Stein said, “I write for myself and strangers,” and then eventually she said that she wrote only for herself. I think she should have taken one further step. You don’t write for anybody. People who send you bills do that. People who want to sell you things so they can send you bills do that. People who want to tell you things so they can sell you things so they can send you bills do that. You are advancing an art—the art. That is what you are trying to do.
William Gass on Gaddis, Calvino, Bernhard and More
In his Paris Review interview from 1977, William Gass riffs on the writers he admires:
INTERVIEWER
Who are some living novelists you respect?
GASS
Well, the question leaves out so many dead ones who are more alive. I think Barth is one of the great writers. I have admired his work since I first encountered it. I think he is incredible. Several of his books, in particular The Sot-Weed Factor, are the works which stand to my generation as Ulysses did to its. His habits of work are wholly unlike mine, and the kind of thing which engages him is quite different too. He is a great narrator, one of the best who ever plied the pen, as they used to say. He has been accused of being cold, purely mental, but I find him full of passion and excitement. And what I like about his work in great part is the unifying squeeze which that great intellectual grasp of his gives to his work, and the combination of enormous knowledge with fine feeling and artistic pride and energy and total control. I really admire a master. He’s one.
A lot of the work of Hawkes is extraordinary, breathtaking. Everybody likes Beckett. Now. It’s silly to mention Bellow, Borges, Nabokov—so obvious. And of course Stanley Elkin’s work I like enormously. Some of Coover’s, too, I find extraordinarily interesting. Control again. Gaddis. Control. Also Barthelme—a poet. A great many South American writers write rings around us. Infante’s Three Trapped Tigers is a great book. I taught Hopscotch once. I’ll never get over it. Márquez, Fuentes, Lima, Llosa . . . it is always an exciting time to be a reader. Lots of European writers are overblown, especially some of the French experimentalists, but Italo Calvino is wonderful. Thomas Bernhard’s The Lime Works is impressive. In general, I would think that at present prose writers are much in advance of the poets. In the old days, I read more poetry than prose, but now it is in prose where you find things being put together well, where there is great ambition, and equal talent. Poets have gotten so careless, it is a disgrace. You can’t pick up a page. All the words slide off.
“Give me half a bottle. Justice reigns” — Charles Olson in The Paris Review
Charles Olson’s interview with The Paris Review is one of the best things I’ve read in ages. Here’s a nice big chunk from the beginning:
CHARLES OLSON
Get a free chair and sit down. Don’t worry about anything. Especially this. We’re living beings and forming a society; we’re creating a total, social future. Don’t worry about it. The kitchen’s reasonably orderly. I crawled out of bed as sick as I was and threw a rug out the window.
INTERVIEWER
Now the first question I wanted to ask you. What fills your day?
OLSON
Nothing. But nothing, literally, except my friends.
INTERVIEWER
These are very straight questions.
OLSON
Ah, that’s what interviews are made of.
INTERVIEWER
Why have you chosen poetry as a medium of artistic creation?
OLSON
I think I made a hell of a mistake. That’s the first confidence I have. The other is that—I didn’t really have anything else to do. I mean I didn’t even have enough imagination to think of something else. I was supposed to go to Holy Cross because I wanted to play baseball. I did, too. That’s the only reason I wanted to go to Holy Cross. It had nothing to do with being a priest.
INTERVIEWER
Are you able to write poetry while remaining in the usual conditions of life—without renouncing or giving up anything?
OLSON
That’s the trouble. That’s what I’ve done. What I’ve caused and lost. That describes it perfectly. I’ve absolutely.
INTERVIEWER
Are the conditions of life at the beginning of a work . . .
OLSON
I’m afraid as well at the end. It’s like being sunk in a cockpit. I read the most beautiful story about how Will Rogers and Wiley Post were lost; they stomped onto a lake about ten miles from Anchorage, Alaska, to ask an Indian if Anchorage was in that direction and when they took off, they plunged back into the lake. The poor boy was not near enough to rescue them, so he ran ten miles to Anchorage to get the people to come out. He said one of the men had a sort of a cloth on his eye and the guy then knew Post and Rogers were lost. Wiley Post put down on pontoons; so he must have come up off this freshwater lake and went poomp. Isn’t that one of those great national treasures. I’ll deal you cards, man. I’ll make you a tarot.
INTERVIEWER
Does poetry constitute the aim of your existence?
OLSON
Of course I don’t live for poetry; I live far more than anybody else does. And forever and why not. Because it is the only thing. But what do you do meanwhile? So what do you do with the rest of the time? That’s all. I said I promised to witness. But I mean I can’t always.
INTERVIEWER
Would you say that the more you understand what you are doing in your writing, the greater the results?
OLSON
Well, it’s just one of those things that you’re absolutely so bitterly uninterested in that you can’t even live. Somehow it is so interesting that you can’t imagine. It is nothing, but it breaks your heart. That’s all. It doesn’t mean a thing. Do you remember the eagle? Farmer Jones gets higher and higher and he is held in one of the eagle’s claws and he says you wouldn’t shit me would you? That’s one of the greatest moments in American poetry. In fact, it is the great moment in American poetry. What a blessing we got.
INTERVIEWER
Does Ezra Pound’s teaching bear any relevance to how your poems are formed on the page?
OLSON
My masters are pretty pertinent. Don’t cheat your own balloon. I mean—literally—like a trip around the moon—the Jules Verne—I read that trip . . . it is so completely applicable today. They don’t have any improvements yet.
INTERVIEWER
Do you write by hand or directly on the typewriter? Does either method indicate a specific way in which the poem falls on the page?
OLSON
Yeah. Robert Duncan is the first man to ask me the query. He discovered when he first came to see me that I wrote on the machine and never bothered to correct. There’s the stuff. Give me half a bottle. Justice reigns.
George Boorujy Talks to Biblioklept About Painting Animals and People, His New Show Blood Memory, and Throwing Bottled Drawings into New York Waterways

George Boorujy’s marvelous paintings explore humanity’s paradoxical engagements and disengagements with “Nature” — a system that we are manifestly a part of, yet nevertheless philosophically define ourselves against. The first Boorujy painting I saw, a gorgeous bluebird, stunned me: simultaneously delicate and fierce, it emanates pride but also an ineffable quality that surpasses rational, systematic thought. The painting’s vivid colors and subject recalled to me Albrecht Dürer’s Wing of a Blue Roller. I soon found more of Boorujy’s work at the P.P.O.W. Gallery home to the artist’s second solo show, Blood Memory (535 W. 22nd St., NYC, March 15th — April 14th). Blood Memory continues Boorujy’s depiction of animals and landscapes, subjects that resonate with his extensive travels across the US as well as his background in marine biology, a subject the New Jersey native initially pursued at the University of Miami before switching to a BFA. He completed his MFA at the School of Visual Arts in NYC. Boorujy is based out of Brooklyn; he paints and teaches, and works a project called New York Pelagic, where he launches original drawings of water birds (along with a questionnaire) in glass bottles into New York waterways. Check out his website.

Father -- George Boorujy -- Part of Blood Memory
I was thrilled to talk to George over a series of emails: he was personable, funny, and very generous. He ended his first email with one of the best sign-offs I’ve ever read: “I’m gonna go drink in the shower now.” Like many folks of delicate sensibilities and fine upbringing, I too enjoy shower beers. We rapped about Florida, ecology, Swamplandia!, the arts and sciences, the Hipster Mujahideen, the possibility of a racist ibis, and much more.

The Artist in repose next to the freshly completed work When Was It That I Knew You
Biblioklept: Tell us about your solo show at the P.P.O.W. Gallery. It’s called Blood Memory—what kind of pieces are you showing?
George Boorujy: Animals. Surprise! But really this is the most purely animal show or body of work that I’ve done. I think there’s only one piece that isn’t of an animal. They’re mostly portrait type pieces, some quite large. I’m finishing up a lynx which is 6 by 11 feet. It sort of looks like Goya’s Colossus. There’s a black white-tailed doe, a meadowlark, a blue jay, a ram, a pronghorn, a frigate bird, a cormorant, another few deer, a Burmese python (hi Florida!). And a mountain. I always seem to need a mountain.
Biblioklept: Your past work has often focused on animals and landscapes, often with implicit ecological arguments. I know you initially studied marine biology in school—how did that course of study influence your art?
GB: I think my brain is somewhat organized like a school where arts and sciences are lumped together. So I’m using the practice of art instead of the practice of science to explore the things I’m interested in. Art and science are very similar in many ways. They are often both a pursuit of the truth. Just different tools and methods are used. Although I am an environmentalist (whatever that actually means) I try not to have any explicit agenda with the work. I want it to stir the viewer or trigger something within them, but not give them an answer or a specific point of view. If I make a piece that shows a manipulated landscape, I’m not necessarily saying it is wrong to manipulate the landscape. We all do it, and we all take advantage of fossil fuels – I love fossil fuels! They’re amazing and we should respect them more and conserve them more – I just want to show what is. Same goes for the treatment of an animal. I’m sure they’re stand-ins for something in my deep sub-conscious, but they are also just what they are, with all attendant veins and ticks and dust in their fur.
Biblioklept: How do you make your animals look so imperious, so proud?
GB: I think maybe it’s because I make them big. I try to actually give them a very indifferent expression so that people can read whatever they want into it. I suppose there is an inherent pride in the form of the animal itself because it is the result of millions of years of evolution that have made it this far. A lot of people think they look sad, which isn’t intended either. I was leaving the studio a few months back when I had a lot of them up and they all looked very judgmental. But then it was better the next day.

Hunters, George Boorujy
Biblioklept: Let’s shift to people for a moment (although people are animals too, of course). In works like Moraine and Hunters there’s a sense—at least for me—of distance, or almost intrusion (even voyeurism, if I’m being honest). I find your picture of Lincoln fascinating too. I’m curious about how you actually create these pictures: How do you plan them? How do you execute them? What motivates them?
GB: I’m happy that you felt like a voyeur. I never want the pieces to be just observations, I want them to be interactions. Those two pieces in particular could have ended up looking like dioramas or re-enactments or something if there wasn’t the eye contact and the acknowledgement of the viewer. In Hunters, there’s even a small boy hailing the viewer on the right hand side. As though the viewer was coming up in a canoe or something.
As much as I love to draw people, it’s tricky. As soon as you see someone you immediately jump to, “Who’s that? What’s her deal?” We have so much baggage and built in signifiers that it’s difficult to represent someone as a human not of a particular era or class or culture. I wanted both of those pieces to look as though they could be taking place a thousand years in the future or ten thousand years in the past. Hence, no clothes. But no clothes in situations where there would be no clothes – on the beach (a clue there with the title, Moraine, as in a glacial moraine. I live in Brooklyn down the hill from a glacial moraine, and really all of Long Island is a glacial moraine), or in the case of Hunters, people who have just come out of the water or are doing something in the water. I had to be careful with how to depict the men – one of which is me – would they be bearded? I was afraid they’d look too caveman-ish, or too much like the Hipster Muhajideen (I coined that by the way). I wanted them to be kempt as I wasn’t interested in depicting a post apocalyptic scenario or a definable Paleolithic one either. I also like the play between the indifferent expressions on the men and the smiling hailing boy.
As far as creating them, with the animals I usually make a sculpture first and then make the two-dimensional image out of that because there would be no pictures of the animals in the poses and situations that I put them. With the people, I took some pictures of myself and my friends. Then I changed some things here and there. The girls are my sister and her childhood best friend – but they weren’t naked! They had on bathing suits! And the guys are me and my friend, although it’s my body both times because I changed my mind on a pose. Nudity is a funny thing – I wanted to show them naked, but not in a sexy way. So that’s why they’re pretty modest, even though I guess you can see my dick in the one.
That same issue came up with the Lincoln piece. Originally I thought about doing him full body. But then I knew people would just be looking at his penis, which wasn’t the point. It’s easy to be sensationalistic. Harder to go for the slow burn. And I love the slow burn. Not saying that I always get there, but I am more interested in that generally. I looked at as many pictures of Lincoln that I could find and then came up with a good amalgam. With him it was almost the opposite of what I do when depicting people. Instead of going for neutrality, I was interested in showing one of the most recognizable figures as what he – and all of us – was. A human, an animal. It’s sort of like what I’m always doing, trying to make people re-see what they have seen a million times. Like, what was Lincoln? What does a jack-rabbit really look like? What are we? What are these other beings, what makes a horse?.

"I really do mix my inks in shot glasses. I'm not that much of a drunk."
Biblioklept: What are you reading now?
GB: This seems like a set-up but I actually am reading that biography of Audubon by Rhodes. It is such a good read. Tracing Audubon really traces the beginning of the country, and that guy got around. So you get these really interesting portraits of cities we know today in their infancy, and cities that were once prominent but are now considered backwaters. And the countryside and rivers before they were drastically changed. I often think about how weird it is that when my grandfather was a child we still had passenger pigeons and Carolina parakeets. That’s not so very long ago. Now the parakeets I see are introduced monk parakeets or escaped pets. If they become established then it will be less than a geological blip where we didn’t have parakeets here. The life between introduced and native is an interesting one to ponder.
Biblioklept: As we’re on birds, it seems like a good time to bring up your New York Pelagic project. You put original drawings of birds along with questionnaires in bottles and set them loose on New York waterways. Your blog discusses the motivations and goals behind the project in detail, but maybe you could give our readers a brief overview of your expectations? Is it difficult seeing your original work float away?
GB: It’s funny, I really had no idea what to expect. I was afraid none would ever be found. But, depending on how you count it, four or five have been found out of… 15? I actually have to update the blog and do some counting. So that’s a pretty good ration considering. I didn’t expect the project to become such an exploration of the city, I’ll tell you that much. But honestly, the history of New York is so amazing, and so rich, that you can’t pick your nose without flicking a booger on an old Dutch millstone or some such thing. And it is compelling. I didn’t expect to get so writer-y. I’ve never really written before, and it’s actually pretty fun. And as far as responses I was hoping people would be excited and happy. Which, except for once, they were.
As far as letting the work go, it is surprisingly easy. I thought I’d be more sad about it. But in actuality I’ve done some of them twice to make sure the one in the bottle is really good, not just middling. I want people to find something beautiful. And even if it never gets found there’s something very satisfying about letting something I’ve worked hard on go away. Christ, I ain’t no Buddhist, but there’s something zen about it I suppose. Maybe it’s a good foil to the other work I do which is so labor intensive and made to be seen and hopefully preserved. There’s also something so nice about it being pictures of seabirds that go (mostly) missing. We don’t see then really, just the gulls in the parking lot for most of us. The large majority of them live in habitats that don’t really overlap with ours.
Biblioklept: Let’s talk Florida — you went to Miami, I went to UF in Gainesville, and I live in Northeast Florida now, which is basically a different state than South Florida . . .
GB: Miami is totally a different country. From North Florida and from the rest of the U.S. I was always bummed about not doing a semester abroad when I was there, but then realized that going there is basically eight semesters abroad. So funny that you went to UF. Our big rivals were the Seminoles of course. Which I remember some people used to refer to as the Semen Holes. Which wasn’t as disturbing as a t-shirt I remember of our mascot — an ibis of all things! – jerking off on a Seminole Indian. I would kill for that shirt now, no matter how many racist nightmares it would induce. If an ibis can be racist against a Native American . . .
I love Florida in all it’s David Lynchian beauty. Hmmm . . . this brings me to something that I read recently having to do with Florida – [Karen Russell's] Swamplandia! I hated it. And for very specific reasons. She is trying desperately to be funny, but she’s not. And it really brings down the whole thing.Every character in the book is trying so hard to out-quirk the next. There’s no straight man. Not that there has to be per se, but there is no anchor to the book. And I like flawed characters, but none of hers are particularly likeable. Even with all their quirks—in defter hands it would work. But like I said, she’s just not a funny writer and it seems like she thinks she has to be. Which is a shame, because there’s an interlude in the book (which I think was in The New Yorker) which is beautiful. So well written and evocative and moody. And well told. It’s not funny, but not everything has to be. I wish she had just expanded that into a whole novel instead of crowbarring a bunch of kooks around it. But now I’m listening to State of Wonder as I finish up a painting for the show and it is excellent.

Biblioklept: Have you ever stolen a book?
GB: I thought I hadn’t, but then I realized I had. And this seems almost like a plant as well. It was a Swedish publication about Seabirds. And I really passively stole it from the New York Public Library. I honestly think I was the only one who ever took it out. And then I kept bringing it back late. And then one time it was so late that they just billed me for it as a lost book. I could have returned it, but it was only like 14 bucks! Over the years I had probably paid 20 in late fees on it already. Wait—maybe I didn’t steal one because I paid the 14 bucks. But it was somehow dishonest.
Michel Houellebecq: “I Still Haven’t Made Up My Mind Whether Sex Is Good or Not”
Michel Houellebecq talks sex, frustration, and prostitution in his 2010 Paris Review interview:
INTERVIEWER
Of course, it was the numerous sex scenes that got you a lot of attention in the media.
HOUELLEBECQ
I’m not sure that there are such an unusual number of sex scenes in my novel.
I don’t think that’s what was shocking. What shocked people was that I
depicted sexual failure. I wrote about sexuality in a nonglorifying way. Most of all I described a basic reality: a person filled with sexual desire who can’t satisfy it. That’s what people don’t like to hear about. Sex is supposed to be positive. Showing frustrated sexual desire is obscene. But it’s also the truth. The real question is, Who is allowed to have sex? I don’t understand, for example, how teachers survive with all these alarming young girls. When women become sexual tourists, that is even more hidden, shameful, and taboo than when men do it. Just as, when a woman professor puts her hand on a student’s thigh, it’s even worse, even more unspeakable.INTERVIEWER
A constant refrain in your novels is that sex and money are the dominant values of this world.
HOUELLEBECQ
It’s strange, I’m fifty years old and I still haven’t made up my mind whether sex is good or not. I have my doubts about money too. So it’s odd that I’m considered an ideological writer. It seems to me that I am mostly exposing my doubts. I do have certain convictions. For example, the fact that you can pay a girl, that I think is a good thing. Undeniably. An immense sign of progress.
INTERVIEWER
You mean prostitutes?
HOUELLEBECQ
Yes. I’m all for prostitution.
INTERVIEWER
Why?
HOUELLEBECQ
Because everybody wins. It doesn’t interest me personally, but I think it’s a good thing. A lot of British and Americans pay for it. They’re happy. The girls are happy. They make a lot of money.
INTERVIEWER
How do you know that the girls are happy?
HOUELLEBECQ
I talk to them. It’s very difficult because they don’t really speak English, but I talk to them.
INTERVIEWER
What about the more commonly held idea that these women are victims who are forced into these circumstances?
HOUELLEBECQ
It’s not true. Not in Thailand. It’s just stupid to have objections about it.
“I Lost My One True Love” — Bob Dylan Riff (1966)
Bob Dylan gets extra-rambly in a 1966 interview with Playboy. I like to read the following riff as a surreal story-poem. If you want more context, the interviewer asks Dylan as a preamble to the ramble: “Mistake or not, what made you decide to go the rock-’n'-roll route?”:
Carelessness. I lost my one true love. I started drinking. The first thing I know, I’m in a card game. Then I’m in a crap game. I wake up in a pool hall. Then this big Mexican lady drags me off the table, takes me to Philadelphia. She leaves me alone in her house, and it burns down. I wind up in Phoenix. I get a job as a Chinaman. I start working in a dime store, and move in with a 13-year-old girl. Then this big Mexican lady from Philadelphia comes in and burns the house down. I go down to Dallas. I get a job as a “before” in a Charles Atlas “before and after” ad. I move in with a delivery boy who can cook fantastic chili and hot dogs. Then this 13-year-old girl from Phoenix comes and burns the house down. The delivery boy – he ain’t so mild: He gives her the knife, and the next thing I know I’m in Omaha. It’s so cold there, by this time I’m robbing my own bicycles and frying my own fish. I stumble onto some luck and get a job as a carburetor out at the hot-rod races every Thursday night. I move in with a high school teacher who also does a little plumbing on the side, who ain’t much to look at, but who’s built a special kind of refrigerator that can turn newspaper into lettuce. Everything’s going good until that delivery boy shows up and tries to knife me. Needless to say, he burned the house down, and I hit the road. The first guy that picked me up asked me if I wanted to be a star. What could I say?
Steve Kemper’s latest book A Labyrinth of Kingdoms tells the story of Heinrich Barth, a German scientist who led a British-backed expedition into the central Sudan. While Barth’s name is not nearly as well-known as Livingstone or Stanley, Kemper makes a solid argument for a reappraisal of Barth’s neglected work. Barth explored Bornu and Sokoto, learned the ways of the nomadic Tuareg people, traveled to Timbuktu, and filled in many of the missing gaps that had been previously left to the guesswork of European geographers. Perhaps most importantly, Barth made numerous cultural connections in his time in Africa.
Biblioklept: North Africa, and the Islamic world in-general have captured more of the Western public’s attention in recent years though—what can we learn from Barth’s travels and experiences?












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