July 6, 2011
“We Are Challenging Nature Itself . . . And It Hits Back” — Werner Herzog on Nature’s Violent Obscenity
(More).
January 9, 2011
Pig Earth — John Berger
People exaggerate the changes in nature so as to make nature seem lighter. Nature resists change. If something changes, nature waits to see whether the change can continue, and it it can’t, it crushes it with all its weight! Ten thousand years ago the trout in the stream would have been exactly the same as today.
Stasis and disruption and the relation between people and their natural and urban surroundings are the themes John Berger writes about in his 1979 collection of essays, poems and short stories, Pig Earth. Having moved from England, where he enjoyed considerable renown as an art critic and fiction writer, to the peasant villages of the French Alps, Berger settled into his role as an active participant in rural life, not only turning hay but observing and documenting the disappearance of a way of a once-pervasive mode of life. Pig Earth was one result of his labors, the first book of a trilogy that took some fifteen-odd years to complete, a moving but not uncritical account of humanity’s struggle to conquer nature by symbiosis.
Maybe symbiosis isn’t the proper term if we agree that humanity is part of nature’s whole, but Berger juxtaposes the frailty of humanity with the earth’s uncaring and often violent strength. Survival for the family of the subsistence farmer depends upon that family’s ability to tend to the needs of the plant and animal world (as well as more than a little bit of luck). In the collection’s first true story, “A Calf Remembered,” a baby cow is delivered on a dark winter’s night. Here, Berger stresses the protections that nature and man have designed to ensure the survival of a young, vulnerable animal: mucus, barn, salt, and sense. The human spends his night in the barn protecting his property because it provides him not only with sustenance in the forms of milk and meat, but also companionship and a sense of duty. When daily living requires acts that might mean life or death, the conscious and the instinct converge.
He sat on a milking stool in the dark. With his head in his hands, his breathing was indistinguishable from that of the cows. The stable itself was like the inside of an animal. Breath, water, cud were entering it: wind, piss, shit were leaving.
Pig Earth is a book worth studying as people attempt to make sense of a world transitioning from one type of living to another and fuss over the sources of their own limited strength and vitality. Berger may not have been looking to pioneer a slow-living locavore lifestyle, but his subjects worry about their increasing isolation from the circles of power and industry. They fret over the pointlessness of passing their knowledge to their children who need entirely different skills to survive in the rapidly encroaching urban wage economy. In “The Value of Money” a father refuses a tractor, branded “The Liberator” by the manufacturer, that his son has purchased for him because it will render his faithful work-horse obsolete. This same farmer kidnaps local tax officials because they want to confiscate the products of his labor without compensation for value that he exclusively created. Unable to make them understand their wrongdoing, he sets them free because “you can only take revenge on those who are your own.”
The final story, “The Three Lives of Lucy Cabrol,” is the lengthiest and perhaps most poignant narrative in the book. It follows the life of a bright, tenacious, physically stunted woman as she grows from young girl to town outcast. While Berger admired much of the life in the peasant village, he would fail in his duty as critic and chronicler if he ignored its darker sides. Berger often sets the title character’s pluck against the resignation and superstition endemic to village life. When life requires struggle, most people choose to hoard. When poor choices may lead to death or family hardship, capitulation to those in power, whether those rulers be the town’s big man or Nazi collaborators, can often seem the only obvious choice. Lucy shows us that cowardice, no matter the circumstances, only seems easy. Pig Earth is highly recommended.
May 15, 2009
“The Jungle Is Obscene” — Werner Herzog’s Visceral Nature Writing
This month’s issue of Harper’s features a fantastic collection of diary entries by German film director Werner Herzog. These entries are excerpted from the forthcoming book Conquest of the Useless: Reflections from the Making of Fitzcarraldo. Released in 1982, Fitzcarraldo tells the story of a would-be rubber magnate who attempts to haul a steamship over a small mountain in Peru so that he can access an area rich in rubber trees. The infamous Klaus Kinski plays Fitzcarraldo, a European who pushes his crew to the breaking point in this mad quest; the semi-fictional plot was doubled in the real-life production disasters that plagued the movie. Fitzcarraldo dramatizes one of the oldest narrative conflicts, man vs. nature, in an earnest yet completely unromantic way. Fitzcarraldo, the opera-lover who brings ice to the natives, shatters any romantic illusions one might have about the power and majesty of nature in his mad schemes. This theme repeats throughout Herzog’s work, from the conquistador opus Aguirre, the Wrath of God to his outstanding 2005 documentary Grizzly Man. Again and again, Herzog’s films ironize, disrupt, or otherwise show the folly of romanticizing nature. His diary entries from Conquest of the Useless lay these sentiments bare in ways both bleakly poetic and terribly funny.
Take this entry from December 8, 1980: “The jungle is obscene. Everything about it is sinful, for which reason the sin does not stand out as sin.” Here, Herzog provides a succinct antithesis to Rousseau’s concept of the “noble savage.” Herzog’s view of man—de-politicized, that is—seems more Hobbesian, actually. In an entry from April 6, 1981, he writes:
“This morning I woke up to terror such as I have never experienced before: I was entirely stripped of feeling. Everything was gone; it was as if I had lost something that had been entrusted to me the previous evening, something I was supposed to take special care of overnight. I was in the position of someone who has been assigned to guard an entire sleeping army, but suddenly finds himself mysteriously blinded, deaf, and effaced. Everything was gone. I was completely empty, without pain, without longing, without love, without warmth and friendship, without anger, without hate. Nothing, nothing was there anymore, and I was left like a suit of armor with no knight inside. It took a long time before I even felt alarmed.”
Nature seems to nullify Herzog, to void any essential humanity he might have had. His repetition of “Nothing, nothing was there anymore” reminds me of King Lear’s famous lines “Never, never, never, never, never.” Although Lear is weeping over the body of his kind daughter Cordelia, the psychology of these lines surely reflect his own terrible experiences, his own nullified identity of homelessness on the wild heath.
For Herzog, nature is a war, nature will eat you. “Moss grows on lianas, and in the knobby places where the moss is thicker, a leafy plant like a slender hare’s ear grows out of the moss: a parasite on a parasite on a parasite,” he observes. If Herzog is melancholy or mordant in these grim reckonings, he’s also very, very funny. Take this hilarious June 4th entry concerning a giant albino turkey that’s been terrorizing the set:
“The camp is silent with resignation; only the turkey is making a racket. It attacked me, overestimating its own strength, and I quickly grabbed its neck, which squirmed and tried to swallow, slapped him left-right with the casual elegance of the arrogant cavaliers I had seen in French Three Musketeers films who go on to prettily cross swords, and then let the vain albino go. His feelings hurt, he trotted away, wiggling his rump but with his wings still spread in conceited display.”
And yet one senses that Herzog’s humor is a defense against the absurdity of nature, one that derives from an acute awareness that humanity is at once of and apart from nature, and at that by its own definition, its own choice. In a June 2nd entry featuring his nemesis the albino turkey, Herzog details an incident that highlights the essential ugliness of a Darwinian world:
“Our kitchen crew slaughtered our last four ducks. While they were still alive, Julian plucked their neck feathers, before chopping off their heads on the execution block. The white turkey, that vain creature, the survivor of so many roast chickens and ducks transformed into soup, came over to inspect, gobbling and displaying, and used his ugly feet to push one of the beheaded ducks, as it lay there on the ground bleeding and flapping its wings, into what he thought was a proper position and making gurgling sounds while his bluish-red wattles swelled, he mounted the dying duck and copulated with it.”
There we go. We get it all, all the order of nature. Food, sex, death, the whole deal, laid out keenly and with grim humor, neatly compacted into a single, grotesque episode. If these excerpts are any indication of the rest of the book’s trajectory, Conquest of the Useless promises to transcend standard making-of fare. Indeed, Herzog’s book seems nothing less than a profound meditation on the intersection of man, nature, terror, and mortality.
Conquest of the Useless: Reflections on the Making of Fitzcarraldo is available June 30th from HarperCollins.
Said