“Books in the West”
Since taking to writing as a profession I have lost most of the interest I had in literature as literature pure and simple. That interest gradually faded and “Art for Art’s sake,” in the sense the simple in studios are wont to dilate upon, touches me no more, or very, very rarely. The books I love now are those which teach me something actual about the living world; and it troubles me not at all if any of them betray no sense of beauty and lack immortal words. Their artistry is nothing, what they say is everything. So on the shelf to which I mostly resort is a book on the Himalayas; a Lloyd’s Shipping Register; a little work on seamanship that every would-be second mate knows; Brown’s Nautical Almanacs; a Channel Pilot; a Continental Bradshaw; many Baedekers; a Directory to the Indian Ocean and the China Seas; a big folding map of the United States; some books dealing with strategy, and some touching on medical knowledge, but principally pathology, and especially the pathology of the mind.
Yet in spite of this utilitarian bent of my thoughts there are very many books I know and love and sometimes look into because of their associations. As I cannot understand (through some mental kink which my friends are wont to jeer at) how anyone can return again and again to a book for its own sake, I do not read what I know. As soon would I go back when it is my purpose to go forward. A book should serve its turn, do its work, and become a memory. To love books for their own sake is to be crystallised before old age comes on. Only the old are entitled to love the past. The work of the young lies in the present and the future. Read More
There is a sentence in Dr. Johnson’s Life of Gray which might well be written up in all those rooms, too humble to be called libraries, yet full of books, where the pursuit of reading is carried on by private people. “…I rejoice to concur with the common reader; for by the common sense of readers, uncorrupted by literary prejudices, after all the refinements of subtilty and the dogmatism of learning, must be finally decided all claim poetical honours.” It defines their qualities; it dignifies their aims; it bestows upon a pursuit which devours a great deal of time, and is yet apt to leave behind it nothing very substantial, the sanction of the great man’s approval.
The common reader, as Dr. Johnson implies, differs from the critic and the scholar. He is worse educated, and nature has not gifted him so generously. He reads for his own pleasure rather than to impart knowledge or correct the opinions of others. Above all, he is guided by an instinct to create for himself, out of whatever odds and ends he can come by, some kind of whole–a portrait of a man, a sketch of an age, a theory of the art of writing. He never ceases, as he reads, to run up some rickety and ramshackle fabric which shall give him the temporary satisfaction of looking sufficiently like the real object to allow of affection, laughter, and argument. Hasty, inaccurate, and superficial, snatching now this poem, now that scrap of old furniture, without caring where he finds it or of what nature it may be so long as it serves his purpose and rounds his structure, his deficiencies as a critic are too obvious to be pointed out, but if he has, as Dr. Johnson maintained, some say in the final distribution of poetical honours, then, perhaps, it may be worth while to write down a few of the ideas and opinions which, insignificant in themselves, yet contribute to so mighty a result.
The opening chapter of The Common Reader by Virginia Woolf.
As regards reading, to require that a man shall retain everything he has ever read, is like asking him to carry about with him all he has ever eaten. The one kind of food has given him bodily, and the other mental, nourishment; and it is through these two means that he has grown to be what he is. The body assimilates only that which is like it; and so a man retains in his mind only that which interests him, in other words, that which suits his system of thought or his purposes in life.
If a man wants to read good books, he must make a point of avoiding bad ones; for life is short, and time and energy limited.
Repetitio est mater studiorum. Any book that is at all important ought to be at once read through twice; partly because, on a second reading, the connection of the different portions of the book will be better understood, and the beginning comprehended only when the end is known; and partly because we are not in the same temper and disposition on both readings. On the second perusal we get a new view of every passage and a different impression of the whole book, which then appears in another light.
A man’s works are the quintessence of his mind, and even though he may possess very great capacity, they will always be incomparably more valuable than his conversation. Nay, in all essential matters his works will not only make up for the lack of personal intercourse with him, but they will far surpass it in solid advantages. The writings even of a man of moderate genius may be edifying, worth reading and instructive, because they are his quintessence—the result and fruit of all his thought and study; whilst conversation with him may be unsatisfactory.
So it is that we can read books by men in whose company we find nothing to please, and that a high degree of culture leads us to seek entertainment almost wholly from books and not from men.
From The Art of Literature by Arthur Schopenhauer.
Reading is thinking with someone else’s head instead of one’s own. To think with one’s own head is always to aim at developing a coherent whole—a system, even though it be not a strictly complete one; and nothing hinders this so much as too strong a current of others’ thoughts, such as comes of continual reading. These thoughts, springing every one of them from different minds, belonging to different systems, and tinged with different colors, never of themselves flow together into an intellectual whole; they never form a unity of knowledge, or insight, or conviction; but, rather, fill the head with a Babylonian confusion of tongues. The mind that is over-loaded with alien thought is thus deprived of all clear insight, and is well-nigh disorganized. This is a state of things observable in many men of learning; and it makes them inferior in sound sense, correct judgment and practical tact, to many illiterate persons, who, after obtaining a little knowledge from without, by means of experience, intercourse with others, and a small amount of reading, have always subordinated it to, and embodied it with, their own thought.
From The Art of Literature by Arthur Schopenhauer.