“The Philosophy of Composition” by Edgar Allan Poe
Charles Dickens, in a note now lying before me, alluding to an examination I once made of the mechanism of Barnaby Rudge, says—”By the way, are you aware that Godwin wrote his Caleb Williams backwards? He first involved his hero in a web of difficulties, forming the second volume, and then, for the first, cast about him for some mode of accounting for what had been done.”
I cannot think this the precise mode of procedure on the part of Godwin—and indeed what he himself acknowledges is not altogether in accordance with Mr. Dickens’s idea—but the author of Caleb Williams was too good an artist not to perceive the advantage derivable from at least a somewhat similar process. Nothing is more clear than that every plot, worth the name, must be elaborated to its dénouement before anything be attempted with the pen. It is only with the dénouement constantly in view that we can give a plot its indispensable air of consequence, or causation, by making the incidents, and especially the tone at all points, tend to the development of the intention.
There is a radical error, I think, in the usual mode of constructing a story. Either history affords a thesis—or one is suggested by an incident of the day—or, at best, the author sets himself to work in the combination of striking events to form merely the basis of his narrative—-designing, generally, to fill in with description, dialogue, or autorial comment, whatever crevices of fact or action may, from page to page, render themselves apparent.
I prefer commencing with the consideration of an effect. Keeping originality always in view—for he is false to himself who ventures to dispense with so obvious and so easily attainable a source of interest—I say to myself, in the first place, “Of the innumerable effects or impressions of which the heart, the intellect, or (more generally) the soul is susceptible, what one shall I, on the present occasion, select?” Having chosen a novel first, and secondly, a vivid effect, I consider whether it can be best wrought by incident or tone—whether by ordinary incidents and peculiar tone, or the converse, or by peculiarity both of incident and tone—afterwards looking about me (or rather within) for such combinations of events or tone as shall best aid me in the construction of the effect.
I have often thought how interesting a magazine paper might be written by any author who would—that is to say, who could—detail, step by step, the processes by which any one of his compositions attained its ultimate point of completion. Why such a paper has never been given to the world, I am much at a loss to say—but perhaps the autorial vanity has had more to do with the omission than any one other cause. Most writers—poets in especial—prefer having it understood that they compose by a species of fine frenzy—an ecstatic intuition—and would positively shudder at letting the public take a peep behind the scenes, at the elaborate and vacillating crudities of thought—at the true purposes seized only at the last moment—at the innumerable glimpses of idea that arrived not at the maturity of full view—at the fully-matured fancies discarded in despair as unmanageable—at the cautious selections and rejections—at the painful erasures and interpolations,—in a word, at the wheels and pinions, the tackle for scene-shifting, the step-ladders and demon-traps, the cock’s feathers, the red paint, and the black patches, which, in ninety-nine cases out of the hundred, constitute the properties of the literary histrio. Continue reading ““The Philosophy of Composition” — Edgar Allan Poe”→
2. There are seven Maqroll novellas; I’ve read the first three. They are excellent.
3. Let me steal from Cianci’s review. He describes Maqroll the Gaviero as
a fleshed-out character, as well as the embodiment of an ideal: the knife fighters and Viking poets idolized by Borges, a mixture of Robinson Crusoe, Sam Spade, and Don Quixote. He indulges fantasy but prepares for disappointment. He lives between lawlessness and acceptability.
4. The Gaviero—the lookout—is a picaro, a roguish but poetical sailor. Mutis’s book is picaresque, carnivalesque, a river—or maybe a maze—of storytelling.
5. This is maybe what Maqroll is about: storytelling. Each Maqroll novella is framed as another’s story, or a found document—you know this trick, you’ve read Borges, right?
6. The book is crammed with stories, stories that lead to other stories, that recall other stories, that tell their own stories—or cover over other stories.
7. A line that might instructively illustrate point 6: In Ilona Comes with the Rain, Mutis unpacks the life of a minor character, a sea captain named Wito. Consider his opening gambit:
His life deserves an entire book. It was so full of adventures, some of which he hurried over as if they were hot coals, that one became lost in their labyrinthine complexity.
The life described here could just as well be the Gaviero’s.
8. Well of course, that’s what Mutis is doing, channeling and conveying and expressing Maqroll’s life, a life of picaresque adventures (and titular misadventures), of loss and gain, of love and despair, drinking, sailing, scheming and plotting—a life full of allusions and hints and digressions. Mutis’s technique is marvelous (literally; he made this reader marvel): he gives us an aging (anti-)hero, a hero whose life is overstuffed with stories and mishaps and feats and enterprises and hazards; he gives us one strand of that life at a time in each novella—but then he points to the other adventures, the other serials of Maqroll that we would love to tune into if only we could.
9. To illustrate point 8: Consider Maqroll in Un Bel Morir, doing some time in prison: His consciousness floats to other prisons, other countries: Afghanistan, British Columbia: And then we get those stories, miniature epics—and nested within them, their own characters tell stories.
10. There’s a wonderful timelessness to Maqroll, a sense that the adventures exist somehow before the postmodern world, that they belong to the pulp fictions of jungle adventure…
11. (Indeed, re: point 10: In Ilona, we find one character who is unstuck in time, taking a Naopleonic lover during a transcontinental voyage…)
12. I’ve already noted the Borgesian quality of Mutis’s tales, brought up their picaresque scope (a la Cervantes), so let me lazily compare Mutis to others: let me note the sprawl of his storytelling, which recalls García Márquez—only more compact, more precise. Let me suggest that there’s something of Kafka in there too—indeed, the first novella, The Snows of the Admiral seems to me a reworking of “Before the Law.” (The tale is also conspicuously quixotic; tilting at windmills and all that). Conrad of course, but also something of Melville—the grand (Moby-Dick) and the sly (The Confidence Man). And hell, also something of Edgar Rice Burroughs’s high adventure, or even, dare I say it, the better parts of the Indiana Jones films.
13. Lazy as I am, I’ve failed to quote Mutis at any length—a shame, because it’s wonderful prose (translated by Edith Grossman, by the way). So here’s a little morsel—one that I think captures why we tell stories—from the appendix to Un Bel Morir, the last of the three novellas I read; before I offer it up I’ll conclude my riff by saying how happy I am that there are four more of these Maqroll novellas to read:
All the stories and lies about his past accumulating until they formed another being, always present and naturally more deeply loved than his own pale, useless existence composed of nausea and dreams.
Had Robinson Crusoe never left the highest, or more correctly the most visible point of his island, from desire for comfort, or timidity, or fear, or ignorance, or longing, he would soon have perished; but since without paying any attention to passing ships and their feeble telescopes he started to explore the whole island and take pleasure in it, he managed to keep himself alive and finally was found after all, by a chain of causality that was, of course, logically inevitable.