Posts tagged ‘Shakespeare’

May 4, 2012

“Quite an Original” — Herman Melville on Hamlet, Don Quixote, and Satan

by Biblioklept

This is Chapter XLIV of Herman Melville’s The Confidence Man:

“Quite an original:” A phrase, we fancy, rather oftener used by the young, or the unlearned, or the untraveled, than by the old, or the well-read, or the man who has made the grand tour. Certainly, the sense of originality exists at its highest in an infant, and probably at its lowest in him who has completed the circle of the sciences.

As for original characters in fiction, a grateful reader will, on meeting with one, keep the anniversary of that day. True, we sometimes hear of an author who, at one creation, produces some two or three score such characters; it may be possible. But they can hardly be original in the sense that Hamlet is, or Don Quixote, or Milton’s Satan. That is to say, they are not, in a thorough sense, original at all. They are novel, or singular, or striking, or captivating, or all four at once.
More likely, they are what are called odd characters; but for that, are no more original, than what is called an odd genius, in his way, is. But, if original, whence came they? Or where did the novelist pick them up?

Where does any novelist pick up any character? For the most part, in town, to be sure. Every great town is a kind of man-show, where the novelist goes for his stock, just as the agriculturist goes to the cattle-show for his. But in the one fair, new species of quadrupeds are hardly more rare, than in the other are new species of characters—that is, original ones. Their rarity may still the more appear from this, that, while characters, merely singular, imply but singular forms so to speak, original ones, truly so, imply original instincts.

In short, a due conception of what is to be held for this sort of personage in fiction would make him almost as much of a prodigy there, as in real history is a new law-giver, a revolutionizing philosopher, or the founder of a new religion.

In nearly all the original characters, loosely accounted such in works of invention, there is discernible something prevailingly local, or of the age; which circumstance, of itself, would seem to invalidate the claim, judged by the principles here suggested.

Furthermore, if we consider, what is popularly held to entitle characters in fiction to being deemed original, is but something personal—confined to itself. The character sheds not its characteristic on its surroundings, whereas, the original character, essentially such, is like a revolving Drummond light, raying away from itself all round it—everything is lit by it, everything starts up to it (mark how it is with Hamlet), so that, in certain minds, there follows upon the adequate conception of such a character, an effect, in its way, akin to that which in Genesis attends upon the beginning of things.

For much the same reason that there is but one planet to one orbit, so can there be but one such original character to one work of invention. Two would conflict to chaos. In this view, to say that there are more than one to a book, is good presumption there is none at all. But for new, singular, striking, odd, eccentric, and all sorts of entertaining and instructive characters, a good fiction may be full of them. To produce such characters, an author, beside other things, must have seen much, and seen through much: to produce but one original character, he must have had much luck.

There would seem but one point in common between this sort of phenomenon in fiction and all other sorts: it cannot be born in the author’s imagination—it being as true in literature as in zoology, that all life is from the egg.

In the endeavor to show, if possible, the impropriety of the phrase, Quite an Original, as applied by the barber’s friends, we have, at unawares, been led into a dissertation bordering upon the prosy, perhaps upon the smoky. If so, the best use the smoke can be turned to, will be, by retiring under cover of it, in good trim as may be, to the story.

April 23, 2012

“Effect of Quantity” (Nietzsche on Shakespeare)

by Biblioklept

162. Effect of Quantity. —The greatest paradox in the history of poetic art lies in this: that in all that constitutes the greatness of the old poets a man may be a barbarian, faulty and deformed from top to toe, and still remain the greatest of poets. This is the case with Shakespeare, who, as compared with Sophocles, is like a mine of immeasurable wealth in gold, lead, and rubble, whereas Sophocles is not merely gold, but gold in its noblest form, one that almost makes us forget the money-value of the metal. But quantity in its highest intensity has the same effect as quality. That is a good thing for Shakespeare.

From Human, All Too Human, Part II by Friedrich Nietzsche.

April 13, 2012

“I Felt an Irresistible Repulsion and Tedium” — Tolstoy Disses Shakespeare

by Biblioklept

From the beginning of Leo Tolsoy’s attack on William  ShakespeareA Critical Essay on Shakespeare:

I remember the astonishment I felt when I first read Shakespeare. I expected to receive a powerful esthetic pleasure, but having read, one after the other, works regarded as his best: “King Lear,” “Romeo and Juliet,” “Hamlet” and “Macbeth,” not only did I feel no delight, but I felt an irresistible repulsion and tedium, and doubted as to whether I was senseless in feeling works regarded as the summit of perfection by the whole of the civilized world to be trivial and positively bad, or whether the significance which this civilized world attributes to the works of Shakespeare was itself senseless. My consternation was increased by the fact that I always keenly felt the beauties of poetry in every form; then why should artistic works recognized by the whole world as those of a genius,—the works of Shakespeare,—not only fail to please me, but be disagreeable to me?

For a long time I could not believe in myself, and during fifty years, in order to test myself, I several times recommenced reading Shakespeare in every possible form, in Russian, in English, in German and in Schlegel’s translation, as I was advised. Several times I read the dramas and the comedies and historical plays, and I invariably underwent the same feelings: repulsion, weariness, and bewilderment. At the present time, before writing this preface, being desirous once more to test myself, I have, as an old man of seventy-five, again read the whole of Shakespeare, including the historical plays, the “Henrys,” “Troilus and Cressida,” the “Tempest,” “Cymbeline,” and I have felt, with even greater force, the same feelings,—this time, however, not of bewilderment, but of firm, indubitable conviction that the unquestionable glory of a great genius which Shakespeare enjoys, and which compels writers of our time to imitate him and readers and spectators to discover in him non-existent merits,—thereby distorting their esthetic and ethical understanding,—is a great evil, as is every untruth.
Tolstoy spends most of the rest of the (long) essay showing why he believes King Lear a terrible piece of literature. His rubric is of course terribly subjective, aesthetic, and perhaps ultimately rooted in his own literary mission of realism and social reform—but what I find most remarkable is that, despite all his claims to have read and reread Shakespeare (in English, Russian and German!) he never mentions actually watching a performance of the play.
I read Tolstoy’s gripes last night and felt the need (why?!) to reply, but found this morning that George Orwell already did so. From  Orwell’s rebuttal to Tolstoy, “Lear, Tolstoy and the Fool“:
 Artistic theories such as Tolstoy’s are quite worthless, because they not only start out with arbitrary assumptions, but depend on vague terms (‘sincere’, ‘important’ and so forth) which can be interpreted in any way one chooses. Properly speaking one cannot answer Tolstoy’s attack. The interesting question is: why did he make it? But it should be noticed in passing that he uses many weak or dishonest arguments. Some of them are worth pointing out, not because they invalidate his main charge but because they are, so to speak, evidence of malice. . . .
There is no argument by which one can defend a poem. It defends itself by surviving, or it is indefensible. And if this test is valid, I think the verdict in Shakespeare’s case must be “not guilty”. Like every other writer, Shakespeare will be forgotten sooner or later, but it is unlikely that a heavier indictment will ever be brought against him. Tolstoy was perhaps the most admired literary man of his age, and he was certainly not its least able pamphleteer. He turned all his powers of denunciation against Shakespeare, like all the guns of a battleship roaring simultaneously. And with what result? Forty years later Shakespeare is still there completely unaffected, and of the attempt to demolish him nothing remains except the yellowing pages of a pamphlet which hardly anyone has read, and which would be forgotten altogether if Tolstoy had not also been the author of WAR AND PEACE and ANNA KARENINA.
April 10, 2012

“How few of the tales we listen to can lay any claim to originality!”

by Biblioklept

How many brothers, sisters, uncles, aunts, and cousins of all degrees a little story has! And how few of the tales we listen to can lay any claim to originality! There is scarcely a story which I hear which I cannot connect with some family of myths, and whose pedigree I cannot ascertain with more or less precision.

Shakespeare drew the plots of his plays from Boccaccio or Straparola; but these Italians did not invent the tales they lent to the English dramatist. King Lear does not originate with Geofry of Monmouth, but comes from early Indian stores of fable, whence also are derived the Merchant of Venice and the pound of flesh, ay, and the very incident of the three caskets. But who would credit it, were it not proved by conclusive facts, that Johnny Sands is the inheritance of the whole Aryan family of nations, and that Peeping Tom of Coventry peeped in India and on the Tartar steppes ages before Lady Godiva was born?

If you listen to Traviata at the opera, you have set before you a tale which has lasted for centuries, and which was perhaps born in India. If you read in classic fable of Orpheus charming woods and meadows, beasts and birds, with his magic lyre, you remember to have seen the same fable related in the Kalewala of the Finnish Wainomainen, and in the Kaleopoeg of the Esthonian Kalewa. If you take up English history, and read of William the Conqueror slipping as he landed on British soil, and kissing the earth, saying he had come to greet and claim his own, you remember that the same story is told of Napoleon in Egypt, of King Olaf Harold’s son in Norway, and in classic history of Junius Brutus on his return from the oracle . . .

From Sabine Baring-Gould’s indispensable work Curious Myths of the Middle Ages (1866).
April 6, 2012

Easter in Shakespeare

by Biblioklept

From Thomas Firminger Thiselton-Dyer’s indispensable volume Folk-lore in Shakespeare:

Easter. According to a popular superstition, it is considered unlucky to omit wearing new clothes on Easter Day, to which Shakespeare no doubt alludes in “Romeo and Juliet” (iii. 1), when he makes Mercutio ask Benvolio whether he did “not fall out with a tailor for wearing his new doublet before Easter.” In East Yorkshire, on Easter Eve, young folks go to the nearest market-town to buy some new article of dress or personal adornment to wear for the first time on Easter Day, as otherwise they believe that birds—notably rooks or “crakes”—will spoil their clothes. In “Poor Robin’s Almanac” we are told: “At Easter let your clothes be new, Or else be sure you will it rue.” Some think that the custom of “clacking” at Easter—which is not quite obsolete in some counties—is incidentally alluded to in “Measure for Measure” (iii. 2) by Lucio: “his use was, to put a ducat in her clack-dish.” [649] The clack or clap dish was a wooden dish with a movable cover, formerly carried by beggars, which they clacked and clattered to show that it was empty. In this they received the alms. Lepers and other paupers deemed infectious originally used it, that the sound might give warning not to approach too near, and alms be given without touching the person. A popular name for Easter Monday was Black Monday, so called, says Stow, because “in the 34th of Edward III. (1360), the 14th of April, and the morrow after Easter Day, King Edward, with his host, lay before the city of Paris; which day was full dark of mist and hail, and so bitter cold, that many men died on their horses’ backs with the cold. Wherefore unto this day it hath been call’d the Blacke Monday.” Thus, in the “Merchant of Venice” (ii. 5), Launcelot says, “it was not for nothing that my nose fell a-bleeding on Black Monday last at six o’clock i’ the morning.”

March 25, 2012

Paul Robeson Talks About Othello

by Biblioklept
March 22, 2012

Hamlet and His Father’s Ghost — Henry Fuseli

by Biblioklept

March 8, 2012

“Of the Foure Elementes Where They Shoulde Sone Be Founde” (A Tale from The Old-English Jest Book)

by Biblioklept

A tale of the four elements from The Old-English Jest Book, a volume supposedly owned and used by William Shakespeare:

In the old world when all thyng could speke, the iiii elementys mette to geder for many thynges whych they had to do, because they must meddell alway one wyth a nother, and had communicacion to gyder of dyuers maters; and by cause they coulde not conclude all theyr maters at that season, they appoyntyd to breke communicacion for that tyme and to mete agayne another tyme. Therfore eche one of them shewed to other where theyr most abydyng was and where theyr felows shoulde fynde them, yf nede shuld requyre; and fyrste the erthe sayde: bretherne, ye knowe well as for me I am permanent alway and not remouable; therfore ye may be sure to haue me alway whan ye lyste. The wather sayde: yf ye lyst to seke me, ye shall be sure to haue me under a toft of grene rushes or elles in a womans eye. The wynde sayde: yf ye lyst to speke wyth me, ye shall be sure to haue me among aspyn leuys or els in a womans tong. Then quod the fyre: yf any of you lyst to seke me, ye shall euer be sure to fynd me in a flynt stone er elles in a womans harte.

By thys tale ye may lerne as well the properte of the iiii elementys as the properteis of a woman.

March 2, 2012

“They Told Me I Was Everything” — Orson Welles Plays King Lear

by Biblioklept
March 2, 2012

“Speaking of Beards” — Facial Hair in Shakespeare

by Biblioklept

From Thomas Firminger Thiselton-Dyer’s Folk-lore of Shakespeare (1883):

In speaking of beards, it may be noted that formerly they gave rise to various customs. Thus, in Shakespeare’s day, dyeing beards was a fashionable custom, and so Bottom, in “A Midsummer-Night’s Dream” (i. 2), is perplexed as to what beard he should wear when acting before the duke. He says: “I will discharge it in either your straw-colour beard, your orange-tawny beard, your purple-in-grain beard, or your French-crown-colour beard, your perfect yellow.” [915] To mutilate a beard in any way was considered an irreparable outrage, a practice to which Hamlet refers (ii. 2): “Who calls me villain? breaks my pate across? Plucks off my beard, and blows it in my face?”

And in “King Lear” (iii. 7), Gloster exclaims: “By the kind gods, ’tis most ignobly done To pluck me by the beard.” Stroking the beard before a person spoke was preparatory to favor. Hence in “Troilus and Cressida” (i. 3), Ulysses, when describing how Achilles asks Patroclus to imitate certain of their chiefs, represents him as saying: “‘Now play me Nestor; hem, and stroke thy beard, As he, being drest to some oration.’” Again, the phrase “to beard” meant to oppose face to face in a hostile manner. Thus, in “1 Henry IV.” (iv. 1), Douglas declares: “No man so potent breathes upon the ground, But I will beard him.” And in “1 Henry VI.” (i. 3), the Bishop of Winchester says to Gloster: “Do what thou dar’st; I’ll beard thee to thy face.” It seems also to have been customary to swear by the beard, an allusion to which is made by Touchstone in “As You Like It” (i. 2): “stroke your chins, and swear by your beards that I am a knave.” We may also compare what Nestor says in “Troilus and Cressida” (iv. 5): “By this white beard, I’d fight with thee to-morrow.” Our ancestors paid great attention to the shape of their beards, certain cuts being appropriated to certain professions and ranks. In “Henry V.” (iii. 6), Gower speaks of “a beard of the general’s cut.” As Mr. Staunton remarks, “Not the least odd among the fantastic fashions of our forefathers was the custom of distinguishing certain professions and classes by the cut of the beard; thus we hear, interalia, of the bishop’s beard, the judge’s beard, the soldier’s beard, the citizen’s beard, and even the clown’s beard.” Randle Holme tells us, “The broad or cathedral beard [is] so-called because bishops or gown-men of the church anciently did wear such beards.” By the military man, the cut adopted was known as the stiletto or spade. The beard of the citizen was usually worn round, as Mrs. Quickly describes it in “Merry Wives of Windsor” (i. 4), “like a glover’s paring-knife.” The clown’s beard was left bushy or untrimmed. Malone quotes from an old ballad entitled “Le Prince d’ Amour,” 1660: “Next the clown doth out-rush With the beard of the bush.”

February 3, 2012

“Honor Pricks Me On” — Falstaff’s Catechism (Orson Welles in Chimes at Midnight)

by Biblioklept
December 5, 2011

“A Book of Utopias” (Prospero’s Books)

by Biblioklept
October 31, 2011

Seven More Horror Stories Masquerading in Other Genres

by Edwin Turner

We often identify genre simply by its conventions and tropes, and, when October rolls round and we want scary stories, we look for vampires and haunted houses and psycho killers and such. And while there’s plenty of great stuff that adheres to the standard conventions of horror (Lovecraft and Poe come immediately to mind) let’s not overlook novels that offer horror just as keen as any genre exercise. Hence: Seven horror stories masquerading in other genres (and see our first post for more):

Oedipus Rex – Sophocles

Sure, Aristotle tells us that tragedy, by its very nature, must involve pity and terror, two emotions fundamental to horror as well. But the Oedipus story is so fundamental to our culture and its narratives that we easily overlook the plain fact that it is a horror story. Oedipus Rex begins with the attempted infanticide of the hero, including the brutal pinning of his feet, from which his name derives. Spared, Oedipus must endure the horrific uncertainty that he is not his parents’ natural son, a problem compounded when he learns from the Delphic oracle that he is predestined to kill his father and mate with his mother. You know what unfolds: a murder on the high road, a monster with riddles, a curse of famine, a horrible revelation, a suicide, and a bloody blinding.

Julius Caesar — William Shakespeare

History is its own horror show; Julius Caesar might be about the Roman Empire or the price of a republic, but it’s also very much a tale of paranoia, murder, and ghosts. Poor wavering Brutus recapitulates the crime of Oedipus when he stabs father-figure Brutus. The conspirators bathe their hands in Caesar’s blood, hoping to signal rebirth and shared responsibility, but the marking gestures are ultimately ambiguous. Great Caesar’s ghost will return, suicides will abound (Portia swallowing hot coals is particularly gruesome), and war will ravage the Republic.

“A Good Man Is Hard to Find” — Flannery O’Connor

This one may be a bit of a cheat, because I’m sure plenty of folks have the good sense to see “A Good Man Is Hard to Find” as the horror story it is. Still, O’Connor’s short masterpiece too often gets pushed into the “Southern Gothic” or even “Southern Grotesque” mini-genre, one which belies the story’s intense powers of horror. The intensity of “A Good Man” comes largely from its crystalline reality; half a century after its publication, the Misfit still has the power to shock readers (notice too that the Misfit’s first crime was again Oedipal—he was jailed for patricide). Here’s O’Connor on her story:

Our age not only does not have a very sharp eye for the almost imperceptible intrusions of grace, it no longer has much feeling for the nature of the violence which precede and follow them.  The devil’s greatest wile, Baudelaire has said, is to convince us that he does not exist.
I suppose the reasons for the use of so much violence in modern fiction will differ with each writer who uses it, but in my own stories I have found that violence is strangely capable of returning my characters to reality and preparing them to accept their moment of grace.  Their heads are so hard that almost nothing else will do the work.  This idea, that reality is something to which we must be returned at considered cost, is one which is seldom understood by the casual reader . . .

The Kindly Ones — Jonathan Littell

Keeping our Oedipal theme alive is Littell’s enormous novel The Kindly Ones, a horror story masquerading as a historical epic. The Kindly Ones, taking its name from the Greek tragedy, is about an SS officer who carries out probably every taboo one can think of during WWII, including incest, patricide, fantasies of coprophilia and cannibalism, and child murder. Oh, and mass murder. Lots and lots of mass murder. In my review, I argued that, “This is a novel that might as well take place in the asshole,” and I stick by that.

Kate Beaton's Take on "The Yellow Wallpaper"

“The Yellow Wallpaper” — Charlotte Perkins Gilman 

“The Yellow Wallpaper” has become a central text in feminist criticism for good reason. The story, told in first person POV, is a sad, scary descent into madness. And while it’s easy to point toward postpartum depression as the culprit, the story deserves a much more considered analysis, one which addresses the literal and metaphorical constraints placed upon the female body—a body that literary traditions have often tried to keep lying down (consider Sleeping Beauty, for example).

Steps – Jerzy Kosinski

Steps is an odd duck even for this list, because I’m not even sure if it’s ever been identified within a genre by any large group of readers. From my review:

At a remove, Steps is probably about a Polish man’s difficulties under the harsh Soviet regime at home played against his experiences as a new immigrant to the United States and its bizarre codes of capitalism. But this summary is pale against the sinister light of Kosinski’s prose. Consider the vignette at the top of the review, which begins with an autophagous octopus and ends with a transvestite. In the world of Steps, these are not wacky or even grotesque details, trotted out for ironic bemusement; no, they’re grim bits of sadness and horror. At the outset of another vignette, a man is pinned down while his girlfriend is gang-raped. In time he begins to resent her, and then to treat her as an object–literally–forcing other objects upon her. The vignette ends at a drunken party with the girlfriend carried away by a half dozen party guests who will likely ravage her. The narrator simply leaves. Another scene illuminates the mind of an architect who designed concentration camps. “Rats have to be removed,” one speaker says to another. “Rats aren’t murdered–we get rid of them; or, to use a better word, they are eliminated; this act of elimination is empty of all meaning. There’s no ritual in it, no symbolism. That’s why in the concentration camps my friend designed, the victim never remained individuals; they became as identical as rats. They existed only to be killed.” In another vignette, a man discovers a woman locked in a metal cage inside a barn. He alerts the authorities, but only after a sinister thought — “It occurred to me that we were alone in the barn and that she was totally defenseless. . . . I thought there was something very tempting in this situation, where one could become completely oneself with another human being.” But the woman in the cage is insane; she can’t acknowledge the absolute identification that the narrator desires. These scenes of violence, control, power, and alienation repeat throughout Steps, all underpinned by the narrator’s extreme wish to connect and communicate with another. Even when he’s asphyxiating butterflies or throwing bottles at an old man, he wishes for some attainment of beauty, some conjunction of human understanding–even if its coded in fear and pain.

“The Shawl” — Cynthia Ozick

Ozick’s short story “The Shawl” is a study in desperation and fear, and while any hack can milk horror from a concentration camp setting and a sick child, Ozick’s psychological study of a mother and her children skewers any hope of a simple sympathetic reading. At its core, “The Shawl” is about the dramatic Darwinism that underpins our fragile bodies, a Darwinism that can, under the right circumstances, remove our humanity. I never want to read “The Shawl” again.

October 19, 2011

King Lear on Occupy Wall Street

by Biblioklept

Through tatter’d clothes small vices do appear;
Robes and furr’d gowns hide all. Plate sin with gold,
And the strong lance of justice hurtless breaks;
Arm it in rags, a pigmy’s straw does pierce it.

King Lear, 4.6

July 24, 2011

“Out, Vile Jelly!”

by Biblioklept

A scene from the Peter Brook directed version of King Lear. Cornwall gouges out old man Gloucester’s eyes. The horror!

May 9, 2011

Ezra Pound Weighs Chaucer and Shakespeare

by Biblioklept

Ezra Pound’s ABC of Reading, hardly short on strong opinions, contains a fantastic chapter on Chaucer, who Pound submits is superior in some ways to Shakespeare. A taste—

Sloth is the root of much bad opinion. It is at times difficult for the author to retain his speech within decorous bounds.

I once heard a man, how has some standing as writer and whom Mr. Yeats was wont to defend, assert that Chaucer’s language wasn’t English, and that one ought not to use it as basis of discussion, ETC. Such was the depth of London in 1910.

Anyone who is too lazy to master the comparatively small glossary necessary to understand Chaucer deserves to be shut out from the reading of good books for ever.

As to the relative merits of Chaucer and Shakespeare, English opinion has been bamboozled for centuries by a love of the stage, the glamour of the theatre, the love of bombastic rhetoric and of sentimentalizing over actors and actresses; these, plus the national laziness and unwillingness to make the least effort, have completely obscured values. People even read translations of Chaucer into a curious compost, which is not modern language but which uses a vocabulary comprehended of sapheads

Wat se the kennath

Chaucer had a deeper knowledge of life than Shakespeare.

Let the reader contradict that after reading both authors, if he chooses to do so.

April 4, 2011

“He Is a Gloriously Life-affirming Good Man” — Orson Welles on Falstaff

by Biblioklept
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