
“Nam-Bok the Unveracious” — Jack London
“Nam-Bok the Unveracious” by Jack London
“A Bidarka, is it not so! Look! a bidarka, and one man who drives clumsily with a paddle!”
Old Bask-Wah-Wan rose to her knees, trembling with weakness and eagerness, and gazed out over the sea.
“Nam-Bok was ever clumsy at the paddle,” she maundered reminiscently, shading the sun from her eyes and staring across the silver-spilled water. “Nam-Bok was ever clumsy. I remember….”
But the women and children laughed loudly, and there was a gentle mockery in their laughter, and her voice dwindled till her lips moved without sound.
Koogah lifted his grizzled head from his bone-carving and followed the path of her eyes. Except when wide yawns took it off its course, a bidarka was heading in for the beach. Its occupant was paddling with more strength than dexterity, and made his approach along the zigzag line of most resistance. Koogah’s head dropped to his work again, and on the ivory tusk between his knees he scratched the dorsal fin of a fish the like of which never swam in the sea.
“It is doubtless the man from the next village,” he said finally, “come to consult with me about the marking of things on bone. And the man is a clumsy man. He will never know how.”
“It is Nam-Bok,” old Bask-Wah-Wan repeated. “Should I not know my son!” she demanded shrilly. “I say, and I say again, it is Nam-Bok.”
“And so thou hast said these many summers,” one of the women chided softly. “Ever when the ice passed out of the sea hast thou sat and watched through the long day, saying at each chance canoe, ‘This is Nam-Bok.’ Nam-Bok is dead, O Bask-Wah-Wan, and the dead do not come back. It cannot be that the dead come back.”
“Nam-Bok!” the old woman cried, so loud and clear that the whole village was startled and looked at her.
In Which Bret Easton Ellis Finally Comes to Understand Women
Bret Easton Ellis took to Twitter last night to share some more of his profound insights.
Here, he sets the stage for us and delivers a powerful thesis (all in under 140 characters!):

And of course, some supporting details (including a bit of biology):

Mr. Ellis even replies to one of his followers! (I like the touch of self loathing):

A rousing conclusion statement:

And a fitting epilogue:

Bravo!
The AV Club Interviews James Ellroy
The AV Club interviews noir postmodernist James Ellroy about his forthcoming memoir, The Hilliker Curse. Here’s Ellroy, the cranky old man–
I very much enjoyed the process of interdicting the culture. I’m older; I have a great love of the English parlance. I can’t stand dipshit, tattooed, lacquered, varnished, depilatoried younger people talking their stupid shit, stage-sighing, saying “It’s like, I’m like, whatever,” and talking in horrible clichés, rolling their eyes when they disapprove of something. I saw that the culture was pandering more and more to this kid demographic. And in the course of driving from here to there, I began to see more and more billboards for vile misogynistic horror films, white-trash reality-TV shows, neck-biting fucked-up vampire flicks, and stoned-out teenage-boy pratfall comedies. Bad drama, bad comedy, that portrayed life preposterously, frivolously, and ironically, and that got to me. So I would drive here, there, and elsewhere through residential neighborhoods in order to avoid billboards. Since I wasn’t married and had no more in-law commitments, and was starting over again in a new locale, I developed strong friendships with male colleagues where we share the common goal of work and earning money, and I became fixated on women in my late 50s more than I’ve ever been fixated on women in my woman-fixated fucking life. My time in the dark felt productive rather than reductive, and the rest of the chronology, you know from the book. And I’m comfortable living in this manner, which people find hard to believe that I’m happy. It’s a gas. It’s a gas.
Emma Donoghue Uncovers the Six Most Perennially Popular Plot Motifs of Attraction Between Women in Literature

Rosalind and Celia -- Henry Nelson O'Neil
In her new book Inseparable: Desire Between Women in Literature (on sale May 25, 2010 from Knopf), Emma Donoghue discusses the six most common recurring girl-on-girl plots in literature. From her introduction:
TRAVESTIES: Cross-dressing (whether by a woman or a man) causes the “accident” of same-sex desire.
INSEPARABLES: Two passionate friends defy the forces trying to part them.
RIVALS: A man and a a woman compete for a woman’s heart.
MONSTERS: A wicked woman tries to seduce and destroy an innocent one.
DETECTION: The discovery of a crime turns out to be the discovery of same-sex desire.
OUT: A woman’s life is changed by the realization that she loves her own sex.
We’re enjoying Donoghue’s book so far. It proceeds from this initial folkloric classification with a balance of erudition and wit and a keen eye for the desire writhing between the lines. More to come.
Lydia Cabrera–Afro-Cuban Tales
In a sublime synthesis of traditional folklore and imagistic surrealism, Lydia Cabrera’s Afro-Cuban Tales questions the normative spaces occupied by bodies. Deriving from animist tradition, her characters exist in an impossible multiplicity of spaces, being at once animals and plants, humans and gods. Cabrera’s characters endure trials of biological identity and social co-existence, and through these problems they internalize authority, evince taboos, and create a social code. Cabrera’s trickster characters provoke, challenge, or otherwise disrupt the symbolic order of this code. In “Bregantino Bregantín,” a story that recalls Freud’s primal horde theory, as well as the work of more contemporary theorists such as Julia Kristeva and Judith Butler, narcissist Bull kills all the males of his kingdom and takes all the women for himself. The sadistic titular turtle of “Papa Turtle and Papa Tiger” uses the power of his dead friend’s antlers to shame, torment, and torture the other animals of his community. And in the magical realism of “Los Compadres,” Capinche seeks to put the horns on his best friend Evaristo by sleeping with his wife–a transgression that ends in necrophilia. This union of sex and death, creation and destruction is the norm in Cabrera’s green and fecund world; the trickster’s displacements of order invariably result in reanimation, transformation, and regeneration—the drawing, stepping-over, and re-drawing of boundaries. A couple of days, Bob hipped me to this really cool Run Wrake short film called Rabbit. While not directly related to Afro-Cuban Tales, this film nonetheless captures the book’s key themes and motifs of death and resurrection, transformation and language, and the trickster’s power to disrupt social and familial codes. Highly recommended.























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