Three New Novels: Brothers, Amberville, and The Post-War Dream

The stack of promo copies and galleys at Biblioklept World Headquarters has built to an unmanageable and untenable tower of tasks that we are simply not up to of late. It’s not like we’re not reading, but we do have a day job! While we do request certain new books from publishers, most of what comes into our esteemed hallows is unsolicited, and a lot of it is honestly pretty dull stuff. However, we have a tidy little pile of new books that we’re going to read in full as soon as we can get to them, and it seems only right to share with our Esteemed Readers in a timely manner.

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First up is Chinese author Yu Hua’s titanic Brothers, the engrossing and often ribald story of two step-brothers, Baldy Li and Song Gang. Brothers moves from the quiet village life of the brothers’ native Liu Town, through the Cultural Revolution, and into China’s contemporary economic and technological boom. At over 600 pages, the novel seemed a bit daunting, but we read the first 50 pages at a steady clip. Honestly, Yu Hua had us at the fourth page, when Baldy Li indulges in a bit of nasty voyeurism in a public restroom. Check the pithy wisdom:

Nowadays women’s bare butts aren’t worth much, since they can be found virtually everywhere. But back then things were different. It used to be that women’s bottoms were a considered a rare and precious commodity that you couldn’t trade for gold or silver or pearls. To see one, you had to go peeping in a public toilet . . .

We’re really enjoying Brothers so far, and the book seems destined to break Yu Hua’s funny and poignant voice to a Western audience. Here’s a pretty cool in-depth profile on Yu Hua by the New York Times. Full of weird vignettes, crude humor, and a frank look at a very different culture, we think this will be one of the highlights of 2009. Brothers is now available in hardback from Pantheon Books.

amberville

We’re not really big fans of detective noir, but Tim Davys’s Amberville seems to do the genre justice despite its big twist–the characters are all stuffed animals. In Davys’s debut novel, dark secrets from Eric Bear’s past come back to haunt him and challenge his legit prominence as a high-powered ad exec. The first two chapters were okay–Davys certainly has his noir tropes and rhythms down–but we had a hard time getting over the stuffed animal conceit. Still, readers who like their noir twisted–or fans of fantasy may get a kick out of Amberville, available now in hardback from HarperCollins.

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New in paperback next month from Anchor Books, Mitch Cullin’s novel The Post-War Dream tells the story of two retirees in Arizona. After his wife Debra becomes gravely ill, Hollis finally confronts the trauma of his past, rooted in his experiences as a soldier in the Korean War. We have to admit that the plot description sounded a bit…hmmmm… “not our speed” would be a polite way to put it, we suppose (honestly, the idea of reading about an old married retired couple didn’t sound that interesting), but the first three chapters were very good, a bit strange, and intriguing enough to keep us going. Plus the book is dedicated to Howe Gelb–how weird is that? Those unfamiliar with Cullins might know his novel Tideland from its film adaptation a few years ago by Terry Gilliam. Those unfamiliar with Terry Gilliam have our permission to give up.

Zora Neale Hurston Sings “Uncle Bud”

A salty song about a ribald gentleman by the name of “Uncle Bud,” whose “nuts hangs down like a Georgia bull.” Great stuff. The accompanying video footage was shot by Hurston herself on one of her trips through south Florida, where she collected the folktales and songs of rural blacks. Many of these tales–often called “lies”–are found in Hurston’s Mules and Men, a hybrid work that novelizes these narratives into a cohesive whole, an afternoon spent on a porch telling stories and singing songs. Recommended.

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No Poets Don’t Own Words

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No Poets Don’t Own Words” from Brion Gysin’s Recordings 1960-1981. A very cool record, featuring lots of tape manipulation, cut-ups, poetry, and interviews with Gysin on a variety of subjects including censorship, surrealism, and art. We like it much. Much we like. It. Like much it we.

There’s No Such Thing As Life Without Bloodshed

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Just finished this 1992 New York Times interview with Cormac McCarthy. I know, I know, hardly new, but still, it’s a rare insight into a reclusive writer–his 2007 interview with Oprah could politely be called awful, and I feel like this older piece is some kind of vindication. My favorite quote:

There’s no such thing as life without bloodshed [. . .] I think the notion that the species can be improved in some way, that everyone could live in harmony, is a really dangerous idea. Those who are afflicted with this notion are the first ones to give up their souls, their freedom. Your desire that it be that way will enslave you and make your life vacuous.

Great interview, even if it is almost 17 years old.

The Ten-Cent Plague — David Hajdu

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David Hajdu’s The Ten-Cent Plague serves as a fascinating cultural history of Cold War-era America. Hajdu’s book, subtitled “The Great Comic-Book Scare and How It Changed America,” illustrates the strange paradoxes at work in the post-WWII zeitgeist. Under the veneer of the conformity and suburban affluence of the Eisenhower years, a counter-cultural movement was finding its voice in the unlikely medium of comic books. Hajdu traces the history of the comic from its beginnings at the turn of the twentieth century through the end of the 1950s. Working in part from Gilbert Seldes‘s thesis that comics exemplified a type of “critical democratization” of art (along with “the movies, ragtime, vaudeville [and] popular song”) that “challenged aesthetic elitism,” Hajdu explains how such a maligned medium became a conduit for social change.

Although Hajdu covers the early strips like “Katzenjammer Kids” and “The Yellow Kid,” tracks the rise of Walt Disney and the pulp beginnings of Will Eisner, and explores the rise of seminal superheroes like Superman, the majority of the book is devoted to the national panic that arose from the massive popularity of crime and horror comics in the 1950s. Many of these comics were published by Bill Gaines’s EC comics. Bill Gaines became a crusader against the false morality of the Comics Code Authority (ironic side note: Gaines actually created the CCA as an attempt to bypass censorial influence, a maneuver that backfired) and its champions like Frederic Wertham whose pseudopsychological tome Seduction of the Innocent led to Congressional hearings on comic books, of all things. Hajdu explores not only the underlying civil rights battle on this censorship front, but also the themes of civil rights to which these comics were ultimately sensitive. Hajdu makes a persuasive case for comics as the foment of the anti-establishment youth culture of the 1960s–a beginning many cultural historians choose to identify exclusively with rock and roll and television. The epilogue of the book neatly dovetails this theme, moving from the establishment of Stan Lee’s Marvel Comics, a group that would feature outsiders and misfits of every stripe and color, to the bizarre and outlandish comix of Robert Crumb, who attests that “Mad was probably the biggest influence of all” on both himself and most of the other underground comix artists. So even though Gaines–the erstwhile hero of Hajdu’s narrative–has to give up EC–his legacy influenced not only the mainstream heroism of Marvel, but also forever affected the underground current of the counter-culture.

Comics on fire at St. Patrick's Academy in Binghamton, New York, 1949
Comics on fire at St. Patrick's Academy in Binghamton, New York, 1949

Hajdu’s writing is both erudite and populist, well-researched with a thorough bibliography and index but also highly narrativized, the sort of nonfiction that reads at a tidy clip. In short, the book works on two levels, both as a scholarly undertaking, ready for handsome quoting in any MA’s term paper for Graphic Narratives, but also as simply a good beach read for those fascinated–or astounded–by the paranoia of America’s McCarthyian past. If you’ve read Michael Chabon’s The Amazing Adventures of Kavalier & Clay, you may know a bit of this history, and The Ten-Cent Plague would be an entertaining way to learn more. Most die-hard comics fans will know the background here, but will surely want Hajdu’s book to get the full story. An entertaining, often funny, and even sometimes enraging narrative. Recommended.

The Ten-Cent Plague is now available in paperback from Picador Books.

Strange Fruit

In cynical times, it’s far too easy to dismiss the value of the arts. But listen to Billie Holiday’s recording of “Strange Fruit.” When Holiday put Bronx high-school teacher Abel Meeropol‘s lyrics to music, she captured the bizarre pain and insanity of a legacy of lynching in the American South. Meeropol’s morbid lyrics juxtapose a “Pastoral scene of the gallant south” against the gruesome spectacle of a lynching. The “strange and bitter crop” of history–the hanging flesh of dead black men–is preserved forever in this sad and bitter elegy. Art–song and poetry–has a capability to tell an abstract truth in a way that the concrete annals of history cannot achieve.

“Strange Fruit”

Southern trees bear strange fruit,
Blood on the leaves and blood at the root,
Black bodies swinging in the southern breeze,
Strange fruit hanging from the poplar trees.

Pastoral scene of the gallant south,
The bulging eyes and the twisted mouth,
Scent of magnolias, sweet and fresh,
Then the sudden smell of burning flesh.

Here is fruit for the crows to pluck,
For the rain to gather, for the wind to suck,
For the sun to rot, for the trees to drop,
Here is a strange and bitter crop.

Langston Hughes Reads Three Poems

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Renaissance man Langston Hughes reads three of his poems–

The Negro Speaks of Rivers

Ballad of the Gypsy

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Also, read one of our favorite Hughes poems, “I, Too, Sing America” (a response, we believe, to Walt Whitman’s “I Hear America Singing” (Elizabeth Alexander’s inauguration poem, “Praise Song for the Day” seems to respond to both of these poems))–

I, too, sing America.

I am the darker brother.
They send me to eat in the kitchen
When company comes,
But I laugh,
And eat well,
And grow strong.

Tomorrow,
I’ll be at the table
When company comes.
Nobody’ll dare
Say to me,
“Eat in the kitchen,”
Then.

Besides,
They’ll see how beautiful I am
And be ashamed–

I, too, am America.

The Sunset Limited — Cormac McCarthy

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Cormac McCarthy’s The Sunset Limited is a lean, spare dialectic between two characters named simply “Black” and “White.” Black, a recovering addict who found Jesus in prison, saves White, an aging professor, who attempts to kill himself by jumping in front of a commuter train, the Sunset Limited. Black keeps White in his apartment, probing the older man’s justification for suicide. White makes it very clear that he intends to finish the job the moment he can leave Black’s apartment, leading Black to stall the professor through argument and storytelling. As such, Black sustains most of the book’s driving questions about morality, redemption, and love for one’s fellows, until near the end, when White unleashes a tirade of nihilism. As the story charges to its climactic conclusion, it becomes clear that it is not just White’s soul at stake, but also Black’s own spirituality.

The cover of The Sunset Limited attests that the book is “A Novel in Dramatic Form,” a conceit that may divide many of McCarthy’s admirers. The language here is precise and visceral, loaded with meaningful ideas yet also utterly concrete. McCarthy’s grasp of colloquial diction shines through these two voices, carrying the story forward in a hurtling momentum with minimal stage directions. Still, some readers may feel cheated out of McCarthy’s rich prose in this bare story (they need only to pick up Blood Meridian or The Road or All the Pretty Horses, of course). I found the story engaging, poignant, dark, and often surprisingly funny, and I read it in one taut sitting. The Sunset Limited is not the starting place for those interested in McCarthy, but fans who’ve yet to read it will probably enjoy it quite a bit. I’m already anticipating a second reading. Highly recommended.

Cormac McCarthy — Andrew Tift

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Last week, the Smithsonian’s National Portrait Gallery acquired Andrew Tift’s kinda stark portrait of Cormac McCarthy. More info here.

William Faulkner, As I Lay Dying, The Perils of Assigned Reading, and A Call for Second Chances

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Not quite two years ago, I wrote some pretty awful things about William Faulkner on this blog. In a review of his first published novel Sancutary, I argued, quite ineffectually, that, “Faulkner as an American Great is nothing but a scam.” Elsewhere, I proffered this ignorant nugget:

“…it seems that a few critics–notably Malcolm Cowley and Cleanth Brooks–decided either that a. Faulkner is really great and/or b. America needs a new master of literary fiction, and it might as well be Faulkner. It seems amazing to me that these two critics conned a whole generation into believing that someone whose books were so unbelievably poorly written was actually, like, a totally awesome and important writer.”

Ouch. At the time I wrote that rant, I was still in grad school, which is to say I was still being assigned reading by well-intentioned professors. I was also laboring under a cruel miscalculation, the mistaken belief that I had actually read most of Faulkner’s great works–As I Lay Dying, The Sound and the Fury, and Absalom, Absalom!–in my high school and undergraduate courses–where said books were assigned reading. The truth, I realize now, is that while Faulkner’s strange, dense, elliptical prose might have passed under my eyes, I completely failed to read his books when I was a young man. It wasn’t until last spring, when I read one of Faulkner’s last novels, Go Down, Moses, that I came to understand the genius of his writing, which is to say I came to learn to read his voices in a non-academic, non-studied fashion, intuitively and rhythmically. Go Down, Moses is strange and sad and funny and truly an achievement, a book that works as a sort of time machine, an attempt to undo or recover the racial and familial (in Faulkner, these are the same) divides of the past.

So. Skip ahead a year.

After reading Bolaño’s stunning 2666, I strategically read Cormac McCarthy’s Child of God, knowing that I’d need a voice at least equal to Bolaño’s in order to not get totally bummed out and sort of paralyzed with that “What do I read next?” feeling. The strategy worked, but of course I needed a follow up book. So I picked up As I Lay Dying, the story of a poor rural family who labor to return their dead matriarch to her family’s home town for burial. I’d “read” the book in high school; I remembered the plot, but I could not in any way comment on it. This time, with the freedom to choose to read it–and perhaps, older, better equipped–I truly entered the book, entered into each of the character’s heads, their eyes, their voices. I “got” it.

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I read As I Lay Dying in essentially three or four long sittings, sustained by Faulkner’s incomparable, engrossing language. I realize now that as a high school student, and then again as an undergrad, I resisted the book, attempted to impose my own consciousness into the narrative in order to “understand” the plot, rather than letting the book happen to me–which I believe is how one must read Faulkner. I was amazed how quickly I read the book once I attuned myself to Faulkner’s rhythm, and I was equally amazed at how conflicted and confused I felt about the story. I can’t recall a novel whose characters I’ve ever felt so hateful and sympathetic toward at the same time. Great, great book.

Anyway. The point of this post is to say, “Hey, I was wrong, mistaken, terribly wrong about Faulkner when I said he wasn’t a Great American Writer.” I suppose I’m also implicitly arguing that the necessary evil of assigned reading can sometimes be less necessary and more evil: How many kids are we turning away from the really great stuff forever by forcing it upon them when they are too young, too unequipped to appreciate it? The other side of this logic, of course, is to point out that often assigned reading can turn us on to great writers forever; this was the case for me, with most of what I read in high school. Still, as an English teacher I do worry that in assigning and then dissecting literature–under the pretense of explaining it and appreciating it and learning from it–we always run the risk of killing it, draining it of the very vitality that was the rationale for reading it in the first place. Of course, there’s a simple, simple antidote to reconciling yourself to all those books you hated in high school, those books you were supposed to love and be moved by and learn important and meaningful lessons from–you can read them again for the first time. The worst that could happen is a confirmation of your own prejudice; far more likely, in assigning your own reading, you’ll find something truly great and meaningful.

Sum — David Eagleman

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In his new book Sum, neuroscientist David Eagleman proposes forty visions of what an afterlife might be. Each of the tales is a short thought-experiment written in the second-person, a rhetorical device that literally engages the reader — the “you” — in the text. Eagleman’s background as a scientist is evident in many of these short tales. In “Giantess,” for example, he asks us to ponder the whole of the universe as a woman with whom we cannot communicate because of our infinitesimal scale in relation to her. In “Conservation,” Eagleman imagines all of time and space and what we know of it as the traces of a single little quark. Elsewhere, technology informs Eagleman’s depictions of the afterlife, as in “Impulse,” where the minutest of human interactions are compared to a massive computer program; in “Great Expectations” a company offers customers the experience of uploading their digitized souls to their own pre-programmed heavens–the customers are devastated when the upload fails and all that they get is regular old heaven. A bummed-out God wrings his hands, saying, “Your fantasies have cursed your realities…The Company offered you no evidence that it would work; why did you believe them?” Still, in this tale, God goes “to bed at night” knowing that “one of His best gifts — the ability to have faith in an unseen hereafter — has backfired.”

Many of Eagleman’s little stories evoke these moods of sad dissatisfaction and disappointment, repeatedly asking the reader to question their own values. And, as the god of “Great Expectations” shows, it’s not just the everyday folk who get their expectations crushed, but often the deities themselves. Take the god of “Mary,” for example. His favorite book is Frankenstein–he loves the end, where Victor Frankenstein flees his own creation. This is a god who can’t help his creation and chooses to run away from it. Particularly sad is “Descent of Species,” wherein the dead get to choose whatever they like to be. The “you” in this tale unfortunately chooses a horse, believing you’ll enjoy freedom–however, as “you” morph into a horse, so does your consciousness, and you realize that “you cannot revel in the simplicity unless you remember the alternatives.”

Not all of the stories in Sum are bummers (and even the downers are thought-provoking)–many play out like jokes or riddles. In the afterlife of “Quantum,” “everything exists in all possible states at once, even states that are mutually exclusive.” When simultaneously “bowling and not bowling” becomes too much for “you,” an angel helps you out by letting you spend some time “in a closed room, one-on-one with your lover.” You find yourself “simultaneously engaged in her conversation and thinking about something else; she both gives herself to you and does not giver herself to you; you find her objectionable and you deeply love her; she worships you and wonders what she might have missed with someone else.” Finally, you thank the angel, saying, “This I’m used to.”

As “Quantum” shows, most of the tales in Sum are ultimately not so much about a metaphysical afterlife as they are about what we value in this world–what are our expectations, desires, hopes, and dreams–and why do we expect, desire, hope, and dream these things? Eagleman is an astute observer of the human condition with a keen insight into our strange animal psychologies. I found his tales about identity to be the most affecting of the lot, like in “Mirrors,” where Eagleman points out that we are “much better at seeing the truth about others than” we are at “seeing ourselves,” and we therefore rely on others to hold up “mirrors” of our selves in order to know our selves. In “Prism,” Eagleman imagines an afterlife where you exist at every age in your life, only to find out that “you” at seventeen really is not “you” at seventy–your “compound identity” was hardly as unified as you’d imagined; rather, it “was like a bundle of sticks from different trees.” If these lines evoke a whiff of the postmodern philosopher, don’t be surprised. While Pantheon lists the book as “Fiction” it seems it would be just as at home in the Philosophy section.

I enjoyed Sum very much, blowing through its 110 pages in just two sittings, and then re-reading several of the tales again–they’re meant to be re-read, I believe. The cover boasts a glowing bit of praise from Philp Pullman, author of the “His Dark Materials” trilogy (a Biblioklept favorite). Fans of Pullman’s trilogy will find many of the same ideas played with in Sum, only handled in quite a different (but no less inventive) manner. This is the kind of science fiction we love. Highly recommended.

Sum is available 2.10.09 from Pantheon Books.

Coraline

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Even if Coraline didn’t have an engaging plot, well-developed characters an audience can really care about, and an especially singular sense of setting, rhythm, and movement, it would still be worth seeing in the theater for its astounding 3D visuals. Director Henry Selick (The Nightmare Before Christmas), working from Neil Gaiman‘s short novel of the same name, has created an endearing, imaginative, and often disturbing fairytale in meticulous stop-motion animation, dramatically enhanced in 3D. Selick doesn’t rest simply on the film’s amazing optical effects; rather, Coraline‘s plot and characterization are seamlessly, often dreamily (or nightmarishly) crafted through those marvelous visuals. Even when a scene veers into outright spectacle, it is always purposeful, cohesive, and forwards the logic of the plot, the story of young Coraline and her strange adventures in an alternate universe.

Bored and largely ignored by her parents who have just moved her to a country boarding house, Coraline discovers a tunnel to a world that doubles her own, replete with an “other mother” who cooks all sorts of delicious foods and loves to play games, and an “other father” who dotes on his little girl. This alternate universe also contains more glamorous versions of the boarding house’s other tenants, a circus performer who works with musical mice, and two aging actresses with a predilection for salt water taffy. The alternate world becomes a site of spectacle and wonder for Coraline, as well as the setting for some pretty mind-bending 3D set-pieces for the audience–however, like all fairy tales, Coraline always toes the line between fantasy and nightmare, joy and shocking horror. Savvy audience members will pick up on a sinister thread underlying the early scenes with Coraline’s “other mother,” a creepiness artfully balanced with the notion that this woman represents Coraline’s wish-fulfillment to be loved, adored, and entertained at all times. The reality of this fantasy world soon becomes painfully apparent to Coraline, who must go on a hero’s quest–in her own home–to save her “real” parents.

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Coraline thrills at all the right moments, and at times is downright scary (although the seven year old behind me seemed unafraid; he just kept saying “Awesome!” every five minutes). The plot is rich with allusions to Alice and Wonderland and the Brothers Grimm fairy tales, and, in keeping with these sources, Coraline often exposes its dark side with little or no buffer. From frightening birthing tropes to threats of infanticidal cannibalism, Coraline always purchases its spectacular fantasy with reminders of grim, almost cruel reality. One scene in particular lays this cost literally bare; the aging actresses perform a high-wire trapeze act half-naked, their clumsy, inept bodies overexposed to every kind of peril–including the potential mockery of the audience. In an act of fantastic wish-fulfillment, the old women strip their fat, wrinkled bodies away like the husks of fruit; they emerge young women, their impossible rejuvenation the climax of a fantasy involving an intricate clash of sexuality and death. And yet Coraline repeatedly makes clear the costs of these fantasies, working its way toward a satisfying conclusion that doesn’t attempt to gloss over the erosion, corrosion, and mundane deathliness of life, but rather reconciles how a person might live happily in the “real world.” Very highly recommended.

Convicts and Sailors, Yagé and Nutmeg, Seeing Things from a Special Angle, and the Uncut Kick that Opens Out Instead of Narrowing Down: Don’t Try This at Home, Kids

Do you remember when you were like thirteen or fourteen and you read that bit in Naked Lunch about the supposed mind-expanding properties of nutmeg? Nutmeg! Like your mom baked with! Like, readily-available, no questions asked! And then you took it, just like Burroughs indicated, and it made your stomach hurt and gave you a headache (just like he said it would). And nothing else happened. No visions, no enlightenment, nada. Do you remember that? Oh, wait…that wasn’t you? That was someone else? Sorry…

From “Afterthoughts on a Deposition,” an index to Naked Lunch:

Convicts and sailors sometimes have recourse to nutmeg. About a tablespoon is swallowed with water. Results are vaguely similar to marijuana with side effects of headache and nausea. Death would probably supervene before addiction before addiction if such addiction is possible. I have only taken nutmeg once.

There you go, kids. Knock yourselves out. Actually, don’t. Just rent Altered States instead.

Burroughs, of course, was far more interested in yagé, or ayahuasca, a psychoactive preparation of a South American vine. At the end of his spare, funny, first novel Junky, Burroughs writes:

I decided to go down to Colombia and score for yage. … My wife and I are separated. I am ready to move on south and look for the uncut kick that opens out instead of narrowing down like junk.

Kick is seeing things from a special angle. Kick is momentary freedom from the claims of aging, cautious nagging, frightened flesh. Maybe I will find in yage what I was looking for in junk and weed and coke. Yage may be the final fix.

I’ve read Junky a few times and it seems that these lines are strangely half-hopeful and also deeply ironic. Burroughs’s stand-in, narrator William Lee doesn’t get what the writer William Burroughs seems to realize: there is no permanent solution, no “final fix.” Still, Burroughs sure did have some wacky adventures looking for it. Check out this clip from a documentary, apparently called Ayahuasca, narrated by Burroughs (if anyone out there knows anything about this movie, please let us know):

Your Knowledge Of What Is Going On Can Only Be Superficial And Relative

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“You were not there for the beginning. You will not be there for the end. Your knowledge of what is going on can only be superficial and relative” — Naked Lunch

The Unspeakable Mr. Hart and Ah Pook Is Here– William Burroughs/Malcolm McNeill

In 1970, William Burroughs was living in London. While there, he collaborated with young English artist Malcolm McNeill on a comic series for a magazine called Cyclops. The series was called The Unspeakable Mr. Hart, and remains uncollected/reprinted to date. Too bad, because it looks like really cool stuff. We got these images via The Virtual Library’s Beats collection, where there’s a really cool interview with McNeill (he discusses Burroughs habit of “going to movies to admire hard-ons and talking about them all afternoon,” which is kinda hilarious):

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After Cylcops went kaput, Burroughs and McNeill continued the story in a project called Ah Pook Is Here, (a reference to the Mayan death god). Ah Pook Is Here, unfinished, was collected in the early eighties in Ah Pook Is Here and Other Texts which unfortunately is out of print. And very expensive. (Feel free to send it to me, anyone).

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Fortunately, we can at least get a peek at some of McNeil’s hellish art at burroughsmcneillart.com. A few Boschian samples

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Again, we want this book. Please send us this book. In the meantime, filmmaker Philip Hunt made this 1994 6 minute animated short of Ah Pook Is Here:

The Discipline of DE — Gus Van Sant/William Burroughs

Gus Van Sant’s great little short film from 1978, based on William Burroughs’s essay, explains the art of DE, or “Do Easy.” Our clumsy ass has been trying too hard, apparently. The film is quite funny but also useful, and well worth watching in full. It’s also included in the latest issue of Wholphin, if thou art so moved.

William S. Burroughs/John Giorno

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Look at these guys! I kind of have to have this record. If you have a copy, go ahead and send it to me. No? Okay, what about uploading the tracks somewhere as mp3s? No? Okay…

Image and LP info via Brainwashed.

William S. Burroughs/John Giorno (1975), GPS 006-007

William Burroughs

1. “103rd Street Boys” from Junkie 2. excerpt from Naked Lunch 3. “From Here To Eternity” from Exterminator 4. excerpt from Ah Pook Is Here 5. “The Chief Smiles” from Wild Boys 6. “The Green Nun” 7. excerpt from Cities Of The Red Night

John Giorno 8. “Eating Human Meat”

And so as not to just beg for mp3s but to also give, check out Burroughs explaining how tape manipulation helps to expand conciousness in “Origin and Theory of the Tape,” and get horrified by an example of said technique with “Present Time Exercises,” both from Break Through in Grey Room, a collection of Burroughs’s tape experiments and speeches (not to mention a dash of Ornette Coleman freaking freestyle in Morocco).

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