“The Job Application” — Robert Walser

“The Job Application”

by

Robert Walser

translated by Christopher Middleton


ESTEEMED GENTLEMEN,

I am a poor, young, unemployed person in the business field, my name is Wenzel, I am seeking a suitable position, and I take the liberty of asking you, nicely and politely, if perhaps in your airy, bright, amiable rooms such a position might be free. I know that your good firm is large, proud, old, and rich, thus I may yield to the pleasing supposition that a nice, easy, pretty little place would be available, into which, as into a kind of warm cubbyhole, I can slip. I am excellently suited, you should know, to occupy just such a modest haven, for my nature is altogether delicate, and I am essentially a quiet, polite, and dreamy child, who is made to feel cheerful by people thinking of him that he does not ask for much, and allowing him to take possession of a very, very small patch of existence, where he can be useful in his own way and thus feel at ease. A quiet, sweet, small place in the shade has always been the tender substance of all my dreams, and if now the illusions I have about you grow so intense as to make me hope that my dream, young and old, might be transformed into delicious, vivid reality, then you have, in me, the most zealous and most loyal servitor, who will take it as a matter of conscience to discharge precisely and punctually all his duties. Large and difficult tasks I cannot perform, and obligations of a far-ranging sort are too strenuous for my mind. I am not particularly clever, and first and foremost I do not like to strain my intelligence overmuch. I am a dreamer rather than a thinker, a zero rather than a force, dim rather than sharp. Assuredly there exists in your extensive institution, which I imagine to be overflowing with main and subsidiary functions and offices, work of the kind that one can do as in a dream? —I am, to put it frankly, a Chinese; that is to say, a person who deems everything small and modest to be beautiful and pleasing, and to whom all that is big and exacting is fearsome and horrid. I know only the need to feel at my ease, so that each day I can thank God for life’s boon, with all its blessings. The passion to go far in the world is unknown to me. Africa with its deserts is to me not more foreign. Well, so now you know what sort of a person I am. —I write, as you see, a graceful and fluent hand, and you need not imagine me to be entirely without intelligence. My mind is clear, but it refuses to grasp things that are many, or too many by far, shunning them. I am sincere and honest, and I am aware that this signifies precious little in the world in which we live, so I shall be waiting, esteemed gentlemen, to see what it will be your pleasure to reply to your respectful servant, positively drowning in obedience,

Wenzel

In the future we will have the impression of a day that is endlessly clear and endlessly cold | Thomas Bernhard

” Speech at the Award Ceremony for the Literature Prize of the Free Hanseatic City of Bremen”

by

Thomas Bernhard

from My Prizes

translated by Carol Janeway


Honored Guests,

I cannot follow the fairy tale of your town musicians; I don’t want to tell a story; I don’t want to sing; I don’t want to preach; but it’s true: fairy tales are over, the fairy tales about cities and states and all the scientific fairy tales, and all the philosophical ones; there is no more world of the spirit; Europe, the most beautiful, is dead; this is the truth and the reality. Reality, like truth, is no fairy tale and truth has never been a fairy tale.

Fifty years ago Europe was a single fairy tale, the whole world a fairy-tale world. Today there are many who live in this fairy-tale world, but they’re living in a dead world and they themselves are dead. He who isn’t dead lives, and he doesn’t live in fairy tales; it’s no fairy tale.

I myself am no fairy tale and I do not come from a world of fairy tales; I had to live through a long war and I saw hundreds of thousands die, and others who went on right over them; everyone went on, in reality; everything changed, in truth; in the five decades during which everything turned to revolt and everything changed, during which a thousand-year-old fairy tale gave way to the reality and the truth, I felt myself getting colder and colder while a new world and a new nature arose from the old.

It is harder to live without fairy tales, that is why it is so hard to live in the twentieth century; it’s more that we exist, we don’t live, no one lives anymore; but it is a fine thing to exist in the twentieth century, to move, but to where? I know I did not emerge from any fairy tale and I will not enter any fairy tale, this is already progress and thus already a difference between then and now.

We are standing on the most frightening territory in all of history. We are in fear, in fear of this enormous material that is the new humanity, and of a new knowledge of our nature and the renewal of our nature; together we have been only a single mass of pain in the last half century; this pain today is us; this pain is now our spiritual condition.

We have a wholly new system, a wholly new way of seeing the world, and a wholly new, truly most outstanding view of the world’s own surroundings, and we have a new morality and we have new sciences and new arts. We feel dizzy and we feel cold. We believed that because we are human, we would lose our balance, but we haven’t lost our balance; we’ve also done everything to avoid freezing.

Everything has changed because it is we who have changed it, our external geography has changed as much as our internal one.

We make great demands now, we cannot make enough great demands; no era has made such great demands as ours; we are already megalomaniacal; because we know we cannot fall and we cannot freeze, we trust ourselves to do what we do.

Life is only science now. The science of the sciences. Now we are suddenly taken up with nature. We have become intimate with the elements. We have put reality to the test. Reality has put us to the test. We now know the laws of nature, the infinite High Laws of nature, and we can study them in reality and in truth. We no longer have to rely on assumptions. When we look into nature, we no longer see ghosts. We have written the boldest chapter in the book of world history, every one of us has written it for himself in fright and deathly fear and none of us of our own free will, nor according to his own taste, but following the laws of nature, and we have written this chapter behind the backs of our blind fathers and our foolish teachers, behind our own backs; after so much that has been endlessly long and dull, the shortest and the most important.

We are frightened by the clarity out of which our world suddenly is born, our world of science; we freeze in this clarity; but we wanted this clarity, we evoked it, so we cannot complain now that the cold reigns and we’re freezing. The cold increases with the clarity. This clarity and this cold will now rule us. The science of nature will give us a greater clarity and will be far colder than we can imagine.

Everything will be clear, a clarity that increases and deepens unendingly, and everything will be cold, a coldness that intensifies ever more horribly. In the future we will have the impression of a day that is endlessly clear and endlessly cold.

I thank you for your attention. I thank you for the honor you have shown me today.