Some unpleasant possibilities | Joanna Russ

One might argue—and justly—that many male writers are also represented by only one book or one group of poems. I would answer first that the damage done the women is greater because women constitute so few of the total in anthologies, classes, curricula, and reading lists at any level of education. Moreover, the real mischief of the myth of the isolated achievement, as it is applied to the “wrong” writers, is that the criteria of selection are in themselves loaded and so often lead to the choice of whatever in the writer’s work will reinforce the stereotypical notion of what women can write or should write. Some unpleasant possibilities:

If a woman writer presents herself as a public, political voice, delete this aspect of her work and emphasize her love poems, declared (on no evidence) to be written to her husband—Elizabeth Barrett Browning.

If a woman writer is frank about heterosexuality, delete any of her work that depicts male inadequacy or independent female judgment of men—Aphra Behn.

If a woman writes homosexual love poetry, suppress it and declare her an unhappy spinster—Amy Lowell.

If you still have trouble, invent an (unhappy) heterosexual affair for her to explain the poems—Emily Dickinson.

If a writer is openly feminist, delete everything of that sort in her work and then declare her passionless, minor, and ladylike—Anne Finch, Countess of Winchilsea.

If she is not easy to edit, writes ten-act plays about women going to war to rescue their men, plays about women’s academies becoming more popular than men’s academies, and endless prefaces about men, women, sexist oppression, and the mistreatment she herself endures, forget it; she’s cracked—Margaret Cavendish, Duchess of Newcastle.

If she writes about women’s relationships with women and “women heroes” (in Hacker’s phrase), print a few of her early lyrics and forget the rest—H. D.

If she writes about women’s experiences, especially the unpleasant ones, declare her hysterical or “confessional”—Sylvia Plath, Anne Sexton.

If she carefully avoids writing about female experience and remains resolutely detached, polished, impersonal, and nonsexual, you may praise her at first, then declare her Mandarin, minor, and passionless—Marianne Moore.

From How to Suppress Women’s Writing by Joanna Russ, 1983.

Sunday Comix

“Eleanor” by Eric Drooker. Published in Drawn & Quarterly #2 (vol. 2), Dec. 1994, Drawn & Quarterly Publications.

Watch Todd Haynes’ short film Dottie Gets Spanked

Read “Fictional Exits,” a very short story by Alasdair Gray

“Fictional Exits”

by

Alasdair Gray


Because of a mistake (though I do not know whose) someone was shut in a windowless room with nothing to look at but a door which could only be opened from outside, a lavatory pan and a wall poster showing the face of the nation’s ruler. After imagining a great many dealings with this official the prisoner tried to find pleasure in a landscape behind the face. This first soothed by its suggestion of spaciousness, then annoyed by its completely tame nature. On one side wellcultivated farms receded to a distant line of blue hills, on the other was a seat of government, a cathedral, university, and very clean factory and workers’ residential block. There were no clumps of forest or winding rivers to explore; the bland distant hills clearly contained no ravines, torrents, cliffs, caverns or mountain passes, they were a mere frontier, shutting off the horizon. Though designed to advertise a sunnier world than the electrically lit cell, the poster showed the inside of a larger jail.

On the brink of melancholy madness the prisoner found a pencil on the floor behind the lavatory pan. When this had been carefully nibbled to a sharp point it might have been used to draw anything on the whitewashed walls: faces of friends, bodies of lovers, the scenery of great adventures. Not able to draw these convincingly the prisoner carefully drew a full-size copy of the room’s unopenable door, with one difference. The drawn door had a key in the lock, and it could be turned. Then the prisoner turned the lock, opened the door and walked out. Though describing how fantasy works this is a realistic story. Free will being the essence of mind, everyone who feels trapped must imagine escapes, and some of them work. New arts and sciences, new religions and nations are created this way. But the story of the door can be told with a less happy ending.

A blind man living alone in a municipal housing scheme heard people breaking through his front door, so phoned the local police station. While he was asking for help the housebreakers got to him and knocked him down. They were policemen who had mistaken his door for the door of someone they suspected of selling dangerous drugs without a licence. The mistake was discovered when one of the housebreakers lifted the telephone receiver and found he was talking to a colleague. He told the colleague in the police station not to worry, because the blind householder would be stitched up. So the blind man was summoned to a court of law and charged with assaulting the police while they were trying to do their duty.

In Britain all emergency phonecalls to police stations are recorded twice: once by the police stations for the use of the police: once by the British telecommunication company for the use of the caller. The blind man’s defence lawyer played the Telecom recording to prove that his client was innocent, pointing out that stitched up was slang for arrested on false evidence. The police witness agreed that stitched up meant that in criminal slang, but explained that in police slang it meant properly arrested with no hint of falsehood or perjury in the procedure. The sheriff on the bench (magistrates are called sheriffs in Scotland) believed the police witness, since our nation will sink into anarchy if magistrates distrust the police. So the blind man was fined, but not imprisoned, as would almost certainly have happened in an old-fashioned fascist or communist nation.

Like the sheriff on the bench my sympathy is mainly with the police. Opening a door with the big key (which is police slang for sledgehammer) is a desperate deed, even if you think someone behind the door is wicked, and that if you grab them fast enough you may find proof of this. Nearly all our experience and education, besides the natural law of do-as-you-would-be-done-by, teaches us to handle doors gently. They are usually quiet, unthreatening, protective creatures. Some of our dearest joys and most regular functions have been made easier by them, so smashing one MUST feel like punching a face, or bombing pedestrians from an aeroplane in broad daylight. We may earn a wage by doing it, we may believe we are defending decency and justice by it, but we cannot help feeling abnormally excited, so mistakes are inevitable. I also sympathize slightly with the blind man, for I am not one of those who think everyone in a municipal housing scheme deserves what is done to them. The man’s blindness may not have been his own fault, and may have stopped him seeing he ought to live in a better part of the city. But he should certainly have used his imagination, which would have let him see in the dark.

The big key unlocked the blind man’s door in 1990 when Glasgow was the official Culture Capital of Europe. The story was not reported by the press. I give it here because the police, like the prisoner in my first story, found themselves in a terrible situation but imagined a way out. They created a fictional exit which worked.

Mass-market Monday | Berton Roueché’s Eleven Blue Men

Eleven Blue Men, Berton Roueché, 1953. Berkley Medallion Books (1968). No cover artist or designer credited. 191 pages.

Sunday Comix

A panel from “Credo” by Richard Sala. Published in Drawn & Quarterly #2 (vol. 1), Oct. 1990, Drawn & Quarterly Publications.

El Esquilado Dormido — Robin Ironside

El Esquilado Dormido, c. 1965 by Robin Ironside (1912-1965)

Watch Jon Moritsugu’s scuzzy sublime cult classic Terminal USA

Simulated stag | From Gene Wolfe’s novel Peace

And so will I search now for my knife, thus getting the exercise Dr. Van Ness prescribes. It was large, and stamped with the words “Boy Scout.” The scales were of simulated black staghorn, bringing to mind (at least to mine) the image of a simulated stag, his horns held proudly as those of any elm-deer, ranging the forest among the now-waking trees, trees whose leaves are dying with the summer in every color, like bruises, but bruises beautiful as the skins of races unborn, withheld from us because God, or destiny, or the bland chance of the scientists (whose blind, piping ape-god, idiot-god, we have met before; we know you, troubler of Babylon) has denied us the sight of all these scarlet and yellow—truly red, orange, russet-brown—races on our sidewalks, and all the wonderful richness of stereotypes we might have entertained ourselves with if only they had been permitted us: the scarlet people with tight fists and loose women, gobbling dialects, a talent for paintings done with chalk upon the sides of newspaper kiosks, and high abilities in the retail merchandising of hobby supplies such as tiny-toy jet engines, and model garbage trucks whose hungry rumps, trundled about the wooden tops of retired dining-room tables in basements, will devour the dross of train-station quick-eat restaurants; the orange people with their weird religion demanding the worship of sundials (as our own seems to others that of telephone poles), so that in friendly locker-room conversations, when we have at last and at the threat of certain legal pressures admitted them to Pinelawn and are discussing the round now past, they out with strange oaths. What is a wabe?

And all of them, since all the lands of this earth are occupied, must be from strange and farther countries, from Hi Brasil and the Islands of the Sun, from the Continental Islands and the Isles of the Tethys Sea. Only the rarest, the russet browns, belong here, native to St. Brendan’s land, and they are dying; the things they are famous for are not strange oaths, or ability at any art, or cunning in a trade, but alcoholism and gonorrhea and dwindling. They make good soldiers and that is fatal, just as is the bravery of the simulated stag, which will bring him to death, answering the call of the simulated war cry to meet bullets in the dry autumn woods and fall, his lungs hemorrhaging substitute blood at the edge of the potato fields. The imitation huntsman shouts and dances for joy, and then, having learned very well to shoot, but never to butcher, and being, in his own opinion, no longer of an age to carry heavy burdens, leaves him to rot and stink, the bait of plastic flies with fishhooks in their bellies. In time his flesh, torn by such fur-like foxes as remain, and by the teeth of curs, falls away, and only his horns and his celluloid bones remain, the prey of the boys’-knife maker.

A passage from Gene Wolfe’s 1975 novel Peace.

Mass-market Monday | Gene Wolfe’s Peace

Peace, Gene Wolfe, 1975. Berkley Books  (1982). No cover artist or designer credited. 246 pages.

The uncredited cover artist is obviously and well-documentedly Gahan Wilson.

Maybe a hundred pages into Gene Wolfe’s 1975 novel Peace it struck me that this book is, like, an American post-modernist classic that we would now talk about alongside novels of writers like Pynchon, Barth, Reed, Coover, Barthelme, etc., if the Publishing Industry and Academia didn’t have hangups about sci-fi and fantasy. And the novel is only sci-fi or fantasy in the sense that, like, Gravity’s Rainbow is sci-fi fantasy or Pricksongs & Descants is sci-fi fantasy or Chimera is sci-fi fantasy. Anyway.

I “finished” Peace like an hour ago and I am going to reread it this week. The final chapter made some baffling moves; I realized that I missed a lot (not unlike my reading experience with Wolfe’s baroque postmodern fantasy epic The Book of the New Sun). Wolfe has a big bag of tricks in Peace; this is a haunted house, haunted by Sheherazade and her matryoshka dolls. The novel is larded with stories that loop and decay and engender new stories, moments of strange beauty and death and life; consider the narrator Den Weer, on the second page, describing roses who, “like mothers holding up their dead infants” show “the softly rotten shoots they put forth in the last warm weather of fall.” This is a novel about extinction.

I hope I manage more thoughts after a reread. For now, an incomplete list of books that I connected to Peace, as vibe or I do not know what:

Carpenter’s Gothic, William Gaddis

Benito Cereno, Herman Melville

Dhalgren, Samuel R. Delany

Gravity’s Rainbow, Thomas Pynchon

The House of Seven Gables, Nathaniel Hawthorne

Wide Sargasso Sea, Jean Rhys

As I Lay Dying, William Faulkner

A Canticle for Leibowitz, Walter M. Miller Jr.

Chimera, John Barth

Sunday Comix

A page from Congo Chromo by Olivier Schrauwen. Published in Mome v. 17, Winter 2010, Fantagraphics Books.

Sunday Comix

A panel from “Pray for Pianoland” by Brian Blomerth. Published in NOW #4, Sept. 2018, Fantagraphics Books.

The Godmother — Walton Ford

The Godmother, 2023 by Walton Ford (b. 1960)

The Underground Chud — Nicholas Roerich

The Underground Chud, 1913 by Nicholas Roerich (1874-1947)

Watch Robert Downey’s satirical surrealist western Greaser’s Palace

Read “The Secret of Evil,” a very short story by Roberto Bolaño

“The Secret of Evil”

by

Roberto Bolaño

translated by

Chris Andrews


This story is very simple, although it could have been very complicated. Also, it’s incomplete, because stories like this don’t have an ending. It’s night in Paris, and a North American journalist is sleeping. Suddenly the telephone rings, and someone asks in English, with an unidentifiable accent, for Joe A. Kelso. Speaking, says the journalist and then looks at his watch. It’s four in the morning; he’s only had about three hours’ sleep and he’s tired. The voice on the other end of the line says, I have to see you, to pass on some information. The journalist asks him what it’s about. As usual with calls like this, the voice gives nothing away. The journalist asks for some indication, at least. In impeccable English, far more correct than Kelso’s, the voice expresses a preference for a face-to-face meeting. Then, straight away, it adds, There is no time to lose. Where? Kelso asks. The voice mentions one of the bridges over the Seine. And adds: You can get there in twenty minutes on foot. The journalist, who has had hundreds of meetings like this, says that he’ll be there in half an hour. Getting dressed, he thinks it’s a pretty stupid way to waste the night, and yet he realizes, with a slight shock of surprise, that he’s no longer sleepy, that the call, in spite of its predictability, has left him wide awake. When he reaches the bridge, five minutes after the appointed time, he can see nothing but cars. For a while he stands still at one end, waiting. Then he walks across the bridge, which is still deserted, and after waiting for a few minutes at the other end, finally crosses back again and decides to give up and go home to bed. While he’s walking home, he thinks about the voice: it definitely wasn’t a North American voice and it probably wasn’t British either, though he’s not so sure about that now. It could have been a South African or an Australian, he thinks, or a Dutchman, maybe, or someone from northern Europe who learned English at school and has since perfected his command of the language in various Anglophone countries. As he crosses the street he hears someone call his name: Mr. Kelso. He realizes straight away that it’s the man who arranged to meet him on the bridge, speaking from a dark entranceway. Kelso is about to stop, but the voice instructs him to keep walking. When he reaches the next corner, he turns around and sees that no one is following him. He’s tempted to retrace his steps, but after a moment’s hesitation he decides that it’s best to continue on his way. Suddenly the man appears from a side street and greets him. Kelso returns his greeting. The man holds out his hand. Sacha Pinsky, he says. Kelso shakes his hand and introduces himself in turn. Pinsky pats him on the back and asks if he’d like a whiskey. A little whiskey, is what he actually says. He asks Kelso if he’s hungry. He assures the journalist that he knows a bar where they can get hot croissants, freshly baked. Kelso looks at his face. Although Pinsky is wearing a hat, his face is a pasty white, as if he’d been locked away for years and years. But where? Kelso wonders. In a prison or an institution for the mentally ill. In any case, it’s too late to pull out now, and Kelso wouldn’t mind a hot croissant. The place is called Chez Pain, and in spite of the fact that it’s in his neighborhood (in a narrow side street, admittedly), this is the first time he’s set foot inside, and perhaps the first time he’s even seen it. Mostly he frequents establishments in Montparnasse with a dubious air of legend about them: the place where Scott Fitzgerald once ate, the place where Joyce and Beckett drank Irish whiskey, the bars favored by Hemingway and Dos Passos, Truman Capote and Tennessee Williams. Pinsky was right about the croissants at Chez Pain: they’re good, they’re freshly baked, and the coffee isn’t bad at all. Which makes Kelso think—and it’s a chilling thought—that this guy could well be a local, a neighbor. As he considers this possibility, Kelso is seized by a shudder. A bore, a paranoiac, a madman, a watcher with no one to watch him in turn, someone it’s going be hard to get rid of. Well, he eventually says, I’m listening. The pale man, who is sipping his coffee but not eating, looks at him and smiles. There is something intensely sad about his smile, and tired as well, as if it were the only way in which he could allow himself to express his tiredness, his exhaustion and lack of sleep. But as soon as he stops smiling, his features recover their iciness.

Sunday Comix

A panel from “Hide & Watch Me” by Joe Kimball. Published in Mome #8, Summer 2007, Fantagraphics Books.