In the evening there was a strange fellow in the bar-room,–a sort of mock Methodist,–a cattle-drover, who had stopped here for the night with two cows and a Durham bull. All his talk turned upon religion, and he would ever and anon burst out in some strain of scriptural-styled eloquence, chanted through his nose, like an exhortation at a camp-meeting. A group of Universalists and no-religionists sat around him, making him their butt, and holding wild argument with him; and he strangely mingled humor, with his enthusiasm, and enthusiasm with his humor so that it was almost impossible to tell whether he were in jest or earnest. Probably it was neither, but an eccentricity, an almost monomania, that has grown upon him,–perhaps the result of strong religious excitement. And, having been a backslider, he is cursed with a half-frenzied humor. In the morning he talked in the same strain at breakfast, while quaffing fourteen cups of tea,–Eliza, all the while, as she supplied him, entreating him not to drink any more. After breakfast (it being the Sabbath) he drove his two cows and bull past the stoop, raising his staff, and running after them with strange, uncouth gestures; and the last word I heard from him was an exhortation: “Gentlemen, now all of you take your Bibles, and meditate on divine things,”–this being uttered with raised hands, and a Methodistical tone, intermingled, as was his expression, with something humorous; so that, to the last, the puzzle was still kept up, whether he was an enthusiast or a jester. He wore a suit of coarse brown cloth, cut in rather a Quaker fashion; and he had a large nose, and his face expressed enthusiasm and humor,–a sort of smile and twinkle of the eye, with wildness. He is excellent at a bargain; and if, in the midst of his ghostly exhortation, the talk were turned on cattle, he eagerly seized the topic and expatiated on it.
While this fellow was enumerating the Universalists in neighboring towns who had turned from their errors on their death-beds, some one exclaimed, “John Hodges! why, he isn’t dead,–he’s alive and well.” Whereat there was a roar of laughter. While holding an argument at table, I heard him mutter to himself at something that his adversary said; and though I could not distinguish what it was, the tone did more to convince me of some degree of earnestness than aught beside. This character might be wrought into a strange portrait of something sad, terrific, and laughable.
The Sabbath wore away lazily, and therefore wickedly. The heavy caravan-man inquired for some book of light reading, and, having obtained an old volume of a literary paper, betook himself to the seat of his wagon, to read. At other times he smoked, and talked sensibly enough with anybody that offered. He is a man of sense, though not quick, and seems to be a fair man.
When he walks, he puts the thumb of each hand into the armhole of his waistcoat, and moves along stiffly, with a knock-kneed gait. His talk was chiefly of hotels, and such matters as a man, always travelling, without any purpose of observation for mental improvement, would be interested in. He spoke of his life as a hard one.
There was a Methodist quarterly meeting here, and a love-feast.
There is a fellow hereabout who refuses to pay six dollars for the coffin in which his wife was buried. She died about six months since, and I believe he is already engaged to another. He is young and rather comely, but has not a straightforward look.
One man plods along, looking always on the ground, without ever lifting his eyes to the mountain scenery, and forest, and clouds, above and around him. Another walks the street with a quick, prying eye, and sharp face,–the most expressive possible of one on the look-out for gain,–of the most disagreeable class of Yankees. There is also a sour-looking, unwholesome boy, the son of this man, whose voice is querulous and ill-natured, precisely suited to his aspect. So is his character.
We have another with Indian blood in him, and the straight, black hair,–something of the tawny skin and the quick, shining eye of the Indian. He seems reserved, but is not ill-natured when spoken to. There is so much of the white in him, that he gives the impression of belonging to a civilized race, which causes the more strange sensation on discovering that he has a wild lineage.