Sunday, 1926 by Edward Hopper (1882-1967).
Sunday, 1926 by Edward Hopper (1882-1967).
Kappas Along the River, 2013 by Mu Pan (b. 1976).
“The Man of Adamant”
by Nathaniel Hawthorne
IN the old times of religious gloom and intolerance lived Richard Digby, the gloomiest and most intolerant of a stern brotherhood. His plan of salvation was so narrow, that, like a plank in a tempestuous sea, it could avail no sinner but himself, who bestrode it triumphantly, and hurled anathemas against the wretches whom he saw struggling with the billows of eternal death. In his view of the matter, it was a most abominable crime–as, indeed, it is a great folly–for men to trust to their own strength, or even to grapple to any other fragment of the wreck, save this narrow plank, which, moreover, he took special care to keep out of their reach. In other words, as his creed was like no man’s else, and being well pleased that Providence had entrusted him, alone of mortals with the treasure of a true faith, Richard Digby determined to seclude himself to the sole and constant enjoyment of his happy fortune.
“And verily,” thought he, “I deem it a chief condition of Heaven’s mercy to myself, that I hold no communion with those abominable myriads which it hath cast off to perish. Peradventure, were I to tarry longer in the tents of Kedar, the gracious boon would be revoked, and I also be swallowed up in the deluge of wrath, or consumed in the storm of fire and brimstone, or involved in whatever new kind of ruin is ordained for the horrible perversity of this generation.”
So Richard Digby took an axe, to hew space enough for a tabernacle in the wilderness, and some few other necessaries, especially a sword and gun, to smite and slay any intruder upon his hallowed seclusion; and plunged into the dreariest depths of the forest. On its verge, however, he paused a moment, to shake off the dust of his feet against the village where he had dwelt, and to invoke a curse on the meetinghouse, which he regarded as a temple of heathen idolatry. He felt a curiosity, also, to see whether the fire and brimstone would not rush down from Heaven at once, now that the one righteous man had provided for his own safety. But, as the sunshine continued to fall peacefully on the cottages and fields, and the husbandmen labored and children played, and as there were many tokens of present happiness, and nothing ominous of a speedy judgment, he turned away, somewhat disappointed. The further he went, however, and the lonelier he felt himself, and the thicker the trees stood along his path, and the darker the shadow overhead, so much the more did Richard Digby exult. He talked to himself, as he strode onward; he read his Bible to himself, as he sat beneath the trees; and, as the gloom of the forest hid the blessed sky, I had almost added, that, at morning, noon, and eventide, he prayed to himself. So congenial was this mode of life to his disposition, that he often laughed to himself, but was displeased when an echo tossed him back the long, loud roar. Continue reading ““The Man of Adamant,” an apologue by Nathaniel Hawthorne”
Boerenvechtpartij (Peasant Brawl), 1620-1630 by Adriaen Brouwer (c.1605-1638)
March 23d.–I do think that it is the doom laid upon me, of murdering so many of the brightest hours of the day at the Custom House, that makes such havoc with my wits, for here I am again trying to write worthily, . . . yet with a sense as if all the noblest part of man had been left out of my composition, or had decayed out of it since my nature was given to my own keeping. . . . Never comes any bird of Paradise into that dismal region. A salt or even a coal ship is ten million times preferable; for there the sky is above me, and the fresh breeze around me, and my thoughts, having hardly anything to do with my occupation, are as free as air.
Nevertheless, you are not to fancy that the above paragraph gives a correct idea of my mental and spiritual state. . . . It is only once in a while that the image and desire of a better and happier life makes me feel the iron of my chain; for, after all, a human spirit may find no insufficiency of food fit for it, even in the Custom House. And, with such materials as these, I do think and feel and learn things that are worth knowing, and which I should not know unless I had learned them there, so that the present portion of my life shall not be quite left out of the sum of my real existence. . . . It is good for me, on many accounts, that my life has had this passage in it. I know much more than I did a year ago. I have a stronger sense of power to act as a man among men. I have gained worldly wisdom, and wisdom also that is not altogether of this world. And, when I quit this earthly cavern where I am now buried, nothing will cling to me that ought to be left behind. Men will not perceive, I trust, by my look, or the tenor of my thoughts and feelings, that I have been a custom house officer.
Nathaniel Hawthorne’s journal entry for March 23rd, 1840. From Passages from the American Note-Books.
The Sultan and the Strange Loop, 2016 by Jean-Pierre Roy (b. 1974)
R.L. Burnside at home in Independence, Mississippi in the summer of 1978.
From Alan Lomax’s American Patchwork Project.
Autoritratto come suonatrice di liuto (Self-Portrait as a Lute Player), 1615-1617 by Artemisia Gentileschi (1593-1653).
Big thanks to BLCKDGRD for sending me two books of poetry by Daniel Borzutzky. I’d never read Borzutzky before, but I dig it so far. These poems are abject—stuff about what it means to have a body, to have some horror at having a body, etc.
A bit from “The Blazing Cities of Your Rotten Carcass Mouth,” collected in The Performance of Becoming Human:
Paradise No. 16, 2014 by Fu Lei (b. 1958).
Gustav Klimt im blauen Malerkittel (Gustav Klimt in His Blue Painters Smock), 1913 by Egon Schiele (1890-1918).
Self-Portrait (as “New Woman”), 1896 by Frances Benjamin Johnston (1864–1952)