An interview with Max Lawton about translating Vladimir Sorokin’s masterpiece Blue Lard (and lots, lots more)


Max Lawton is the translator of many, many works, including a number of books by the Russian writer Vladimir Sorokin. The recent publication of two of those translations, Blue Lard and Red Pyramid was the occasion for my email-based interview with Max. We began in earnest late last fall and finished up on Leap Day, 2024. While Blue Lard was our starting place, we meandered, discussing future translations of Sorokin’s work, like The Norm and Dispatches from the District Committee, as well as some of Max’s other translation projects, books like Michael Lentz’s Schattenfroh and Stefano D’Arrigo’s Horcynus Orca. We also got into Max’s own fiction, which I anticipate seeing in bookstores soon. I want to express my gratitude to Max for generously sharing his time in this interview, and more importantly, making more Good Weird Stuff available to monolingual slobs like me.


Biblioklept: Max! Congrats on the publication of Blue Lard and Red Pyramid. I want to start with Blue Lard, because I think it’s a big deal that it’s getting an English language publication. It’s also my favorite Vladimir Sorokin book that I’ve read, and I know that it’s one of yours as well. The novel is perhaps Sorokin’s most (in)famous one, and I think it’ll attract new readers. What can readers expect when approaching the novel?

Max Lawton: Like TELLURIA, BLUE LARD is all about textures: literary, historical, ideological… However, unlike TELLURIA, BLUE LARD has a telos to it—an endpoint. I am firmly of the belief that BLUE LARD is Vladimir’s best novel. He had taken a long break from prose (about 7 years) before writing it, so this text simply burst forth from him and ended up as a neat showcase of all of his aesthetic preoccupations, but held together by an edifice that has proportions none too short of classically harmonious. What should readers expect… hmm… the first section is rather challenging. One needs to surf its wave and not expect full comprehension. There is a glossary of Chinese words and neologisms at the back of the book, but I’m not sure it’s worth consulting in the expectation of further understanding. The middle section of the book—characterized by a faux-archaic language—is also terribly strange, but with fewer neologisms. The last section of the book—an alternate iteration of Post-WWII Europe—is formally very smooth, but insanely transgressive in terms of content. And I haven’t even mentioned the rather unorthodox parodies of Russian classics in the novel’s first section! What should readers expect? In short: to have their minds blown!

Max Lawton, Hollywood, California. Photog. by Ecem Lawton.

Biblioklept: Yeah, Blue Lard zapped me in the wildest way, and you’re right when you suggest the reader should “surf its wave and not expect full comprehension.” The first section is disorienting, but I think it also orients the reader to the radical disorientation to come. And the parodies of Chekhov, Tolstoy, Akhmatova, et al. are fantastic; there’s something really joyful in these deviant mutant performances. Sorokin constantly shifts linguistic registers in his work, which I know poses challenges and opportunities for you as a translator. For example, you’ve stated that in translating the polyglossia of Telluria you tapped into a range of voices including Chaucer, Faulkner, and Mervyn Peake. I’m curious about your process in translating Sorokin’s Russian classics parodies in Blue Lard.

ML: This is a fantastic question. The fundamental issue, however, is that Vladimir isn’t really interested in parody. If the clone-texts were a neat pastiche of Russian greats, that would be one thing. But Vladimir describes them as “essence hunts.” Oftentimes, they do not read like the authors they are “imitating.” This is especially so for Nabokov and Pasternak. Tolstoy and Akhmatova are in the middle. Then Dostoevsky, Platonov, and Chekhov are right on the money; their essence seems to line up with their outer form––their noumena are no different from their phenomena. For Dostoevsky, Platonov, and Chekhov, I did appeal to previous translations of their work, as not to do so seemed like a grave error. But, for the others, I had to think more outside of the box. With Nabokov, the one thing I “added” to the translation was recommended by a couple of professors and approved by Vladimir: I worked in a few of Nabokov’s pet words in English, as he is actually more famous for his writing in English than in Russian. For this reason, the insanely bizarre Nabokov “essence-hunt” reads more like a parody in English than in Russian––not that it isn’t very alienating in both languages. The Dostoevsky parody was especially fun to translate, as it allowed me to indulge the worst instincts of a Dostoevsky translator. I leave it to you to figure out what that might mean. The fundamental question posed by these parodies and the way they both resemble the texts of the original authors and not is: what does it mean, aesthetically speaking, when phenomena do not align with noumena? 

Biblioklept: That seems like a central thread of what I’ve read from Sorokin in general—this aesthetic disarrangement of what we know, or what we think we know, and what might actually, I don’t know, be. To go back to Blue Lard: it reads like the work of someone joyfully detonating and reinventing realities. The “plot” of the novel is a series of displacements that culminate in this fucked up and hilarious reinvention of Postwar Europe. But as you mention above, that section is composed in a really precise, lucid, “smooth” manner, which only serves to highlight its transgressive content. The tonal shift isn’t exactly jarring, because by this point the reader has been through a linguistic gauntlet—but it does imbue the “alternate history” at the end of Blue Lard with an uncanny tinge.

ML: I actually think that the second half of the novel was more difficult to translate than the first. There’s a specific rhythm of Russian speech that is pun-filled and, I guess you’d say, overripe. This is how Russians speak in a sophisticated milieu even now. And I think it comes across as if it were wearing a fedora, so to speak, when it’s translated too directly. For that reason, I went back to the rhythms of dialogue at play in Old Hollywood films to find something that felt stilted but didn’t simply register as dissonance to the Anglophone ear. Of course, translating the narration of the book’s second half was more a question of reduction—making it as transparent as possible so that the horrors at its bottom would be visible. This wasn’t difficult, but was a good exercise in Hemingwayesque (or Sadean) style—Vladimir loves Old Man Ham and doesn’t much like Sade. As somebody who has written a lot of screenplays, Vladimir does sometimes enter a mode of narrative prose that seems to owe a lot to the way that screenplays are composed. With reference to the first half of the book with its constant destabilizing, I would say that it can be easier to translate things that sound utterly deranged because the question of normalcy goes out the window. As you will see in 2025, this is why the Soviet rhythms of THE NORM were a particular pain to render… we simply don’t have that register!

Biblioklept: Okay, so the fact that you drew from Old Hollywood patter actually makes a lot of sense to my ear. There’s like a heightened artificiality to the section, but one grounded in “realism,” which, again, lends to this uncanny rhythm.

ML: Yes, exactly. I have made this comparison before, but it bears repeating: Sorokin is a bit like a Russian hybrid of David Lynch and Quentin Tarantino. I very much hope that the dialogue in my translations of his work falls onto the Tarantino side of that spectrum. It should be crisp patter––highly rhythmic. Not stilted and highly unreal like Lynch’s screenplays. But, as with Tarantino and Old Hollywood films, something in Sorokin’s crispness eventually begins to limp, cloy, gum up the works… to glitch!

Max Lawton and Vladimir Sorokin, NYC.

Biblioklept: The Norm is Sorokin’s first novel, right?

ML: THE NORM is more or less Sorokin’s first novel. Things are a bit complicated at the beginning because he was simply writing “into his desk” with no prospect of publication. So, the early novels were sort of composed alongside one another. THE NORM is a Soviet Disneyland of abject horror: eight rides, each representing a different aspect of the USSR’s shittiness. Everyone knows it’s the book in which people eat shit, but it actually goes way deeper than that. The section people most love in Russia is a deranged epistolatory one, in which the distant relation managing an intelligentsia family’s dacha loses his mind with rage at having been saddled with its maintenance. Part 5––the best.

Actually, here’s a fun spoiler-free preview of the book––this diagram-thing will be included in the edition coming out from NYRB Classics in 2025.

TRANSLATOR’S LINATI SCHEMA FOR THE NORM

I. Contemporary dialogue. For a Soviet person, the same shock an Irish person might have had upon reading Dubliners. No point foraging through the American ‘80s. Therefore: the NOW.

II. Critical exegesis. These are mere words. American slang when necessary––then to explain the original by way of scholarly apparatus.

III. A thesis: Russian’s rhythms are generally quite defined by rurality. The agrarian empire was industrialized too quickly––couldn’t do away with the rurality of speech. But, so as not to exaggerate, to make the dialogue in “The Scourge” sound like a film noir about louche characters. Again: contemporary speech when necessary (esp. with the editors interrupting the text). Pilfering phrases from Constance Garnett for the Anton frame-narrative.

IV. Making the poems as perfect as any poems can be in translation. Total metrical adequacy.

V. No contractions. A dash of Benjy Compson. Instead of rhyming insults, total obscenity (“dickass professor” instead of the more literal “dickessor”).

VI. The occasional need to make a slogan more grammatical in English than in Russian.

VII. Not perfect lines, but shattered fragments. A meta-commentary on the clunkiness of official poetry (of poetry an sich as well?). The main thing: that the reader feels the clunky, contorted poetry when it supplants the prose, but that I not give into Miltonic excess entirely. Impossible to translate these as perfect poems as in Part V.

VIII. To occasionally add syntax to the gibberish so that it scans. “Jabberwocky.”

Biblioklept: I’m about halfway through The Norm—haven’t gotten to Part 5, which I’ll read tonight. The first section was, uh, hard to swallow, but also very funny. And once it told me how to read it, I was quite taken with how even in some of his earliest stuff, Sorokin has already found this strange, mutating form, a kind of narrative hot potato (or “hot norm” if we’re feeling extra abject today). I loved the third section, especially the sinister shift it takes.

ML: THE NORM is a highly compressed preview of all the tendencies Sorokin would be working out in the first half of his career—all the way up until BLUE LARD. Of course, you have the binary bomb structure of the short stories, in which a highly ordinary situation that would typically make up the raw material of Soviet official prose is ruptured and gives way to something abject. This will be explored a great deal more in the short stories of DISPATCHES FROM THE DISTRICT COMMITTEE, coming out from Dalkey next year. ROMAN and MARINA’S THIRTIETH LOVE, also binary bombs, but novels rather than stories, belong to the NORM-universe as well. Sorokin’s imitation of the world of Russian classics in ROMAN is as precise as his immersion in Soviet shit. Indeed, in THE NORM, one cannot help but note the intense specificity of Sorokin’s engagement with the Soviet Life-World. His prose would not be quite as specific in and after BLUE LARD—it would be more imaginative and less grounded in any one reality. Perhaps what tortured Sorokin during the first half of his career was his inability to imagine a world other than the Soviet Union. In all books after THEIR FOUR HEARTS (so BLUE LARD AND all that follows), though he may be haunted by the Russian past, the worlds he imagines are light and free—defined by his own language alone. After BLUE LARD, it is only his short stories that are weighted down by the gritty details of Russianness.

Biblioklept: You mentioned Russians love the fifth section, the “deranged epistolatory.” I loved the section too—it’s a kind of linguistic unraveling, but a strangely sympathetic one. Why do you think this chapter resonates with Sorokin’s native audience? Can you tell us a bit about translating it—was it fun? Difficult?

ML: That part was only tricky when Soviet-houseware vocab would pop up—obviously not my area of expertise. But, beyond that, in the sections where Sorokin is exploring a very pronounced directionality, I find it somehow easier to ride along with him. Translation is more about translating intent than individual words, so when the intent is very legible, it makes the translator’s job easier. That section is so beloved because it depicts a Soviet archetype of resentment and envy—wasn’t all of that meant to have gone away? Isn’t this the Shining Future? Well, it turns out that people are still animated by precisely the same sorts of petty evil. The idea of this section is a lot like what Dostoevsky wants to convey with the Underground Man: human beings are immutably illogical, petty… From that perspective, there is something divine about the gibberish at the section’s end—as divine as Dostoevsky’s 2+2=5.

Biblioklept: I really enjoy the gibberish and jabberwocky that infiltrates The Norm (particularly the lulling but clunky rhyming in the seventh section). That polyglossic strand seems woven throughout Sorokin’s work but is more palpable in this early novel than his later stuff. (Not sure if novel is the right word for The Norm but I don’t really care.) In Blue Lard and other later works, Sorokin employs neologisms and a range of non-Russian-language terms, but these are deployed in a more narratively-coherent manner than what’s happening in The Norm. In your estimation, is this simply an evolution in style? Is it purposeful, or just a writer doing his thing? Is this a stupid question?

ML: THE NORM is what all of Sorokin’s later works emerge from. In that sense, it’s undoubtedly true that this “narrative experiment” (you’re also right that it’s not a novel in any real sense) is less laser-focused than books like BLUE LARD, in which tropes like gibberish or corporeal-mutilation-as-metaphor have been worked out to a precise science. Sorokin wrote the book when he was a young man, passing around pamphlets of each part to his friends in the Moscow Conceptualist Underground. They were over the moon about it. In fact, there’s no meaningful way in which THE NORM can be differentiated from MY FIRST WORKING SATURDAY (mostly collected in Dalkey Archive’s forthcoming DISPATCHES FROM THE DISTRICT COMMITTEE), ROMAN, or MARINA’S THIRTIETH LOVE. All these books are a singular meta-work that deconstructs the ideological and literary languages of the Soviet Union, during the period when Sorokin was coming of age as an artist.

Biblioklept: Can you tell us a little more about Dispatches from the District Committee? Also, if this is something you can get into, how do you go about placing Sorokin’s work with the U.S. publishers—is there a thought into which titles go to Dalkey and which go to NYRB?

ML: DISPATCHES FROM THE DISTRICT COMMITTEE is the dark Dale Cooper to the RED PYRAMID’s sweet pie-eating FBI man. Whereas the latter was structured in accordance with a certain sort of classical form (yes, it’s fucked, but its stories are fucked (and fuck) in a harmonious way, as it were), DISPATCHES is a collection of early binary bombs from Sorokin’s famous MY FIRST WORKING SATURDAY collection, along with a few bits of juvenilia and a few late-period stories. Without exception, these are woolly and insane tales, some of my favorite things Sorokin has ever written. And it is in this collection that we truly learn the meaning of the “binary bomb” of which he so often speaks: in such stories, the first half is the technically-accomplished outlining of a typical Soviet situation or Soviet literary mode, but, about halfway through the story, the pin of the grenade is pulled and all that which is “normal” about the tale we’ve been reading gives way to the abject and the obscene––to Joycean gibberish and Bataillean acts of violence. In a way, this collection is the ninth part of THE NORM, and I wouldn’t object to readers approaching it in that way.

The publishers themselves divided the books, but I do think there was a certain logic to how it shook out. The Dalkey books tend to be the cult-classic Sorokin novels that are particularly beloved by people in Russia: by his “cult readers.”  And the NYRB books are the books foreign readers tend to come to first. This narrative might become a bit stranger in coming years with NIGHTINGALE GROVE and THE SUGAR KREMLIN, but I’d say that’s how the chips have fallen for the time being.

Art by artist Yaroslav Schwartzstein from ОПРИЧНАЯ КНИГА, a collaboration with Vladimir Sorokin

Biblioklept: Speaking of The Sugar Kremlin and different publishers: the manuscript I have includes wonderful color illustrations by Yaroslav Schwarzstein. If I understand correctly, these illustrations have appeared with other editions of the book? Is the plan to include the illustrations in a U.S. edition? The Dalkey edition of Their Four Hearts includes illustrations by Gregory Klassen—has he collaborated with Sorokin on other works? Can you give us some background on Sorokin’s relationship with visual artists?

ML: I’m not sure those illustrations are going to be in THE SUGAR KREMLIN, alas… But Greg Klassen’s wonderful frontispieces for DISPATCHES are going to be included. Sorokin was a visual artist before he was a writer, so his texts are profoundly visual. He also has a lot of love for illustrated editions of his novels and stories––especially the deluxe editions put out by ciconia, ciconia in Berlin. In the future, I would love to put out English editions of Sorokin’s illustrated works that are just as deluxe as the German ones. In a sense, Sorokin writes like a painter. When I read his books, I can always see exactly what’s happening on the page in my mind’s eye. But it’s funny to imagine an illustrated edition of something like BLUE LARD––his linguistic abilities outpace those of any theoretical artist. I am also working to get a couple of American film adaptations of Sorokin’s books and stories off the ground here in LA. Cinema is very dear to him––and he’s written quite a few scripts.

Sanke’s Love by Gregory Klassen. From Dispatches from the Central Committee.

Biblioklept: Yeah, Sorokin’s writing is very imagistic, photographic, cinematic—for all the wild unreal shit that happens, it’s anchored in highly visual, sensual prose. I think that imagistic quality is important to the storytelling, especially when he drops these “binary bombs” as you put it (or is that Sorokin’s term?). I think the term is appropriate; I also like how novelist Will Self describes this signature structure in his introduction to Red Pyramid: “Each of his stories is a sort of mutant Mobius strip, in which to follow the narrative is to experience the real and fantastic as simultaneously opposed and coextensive.” I’m curious how Self’s introduction came about—can you tell us a little bit about that process?

ML: The binary bomb is Sorokin’s term of art for his own early stories, not my own. In fact, the term in Russian is closer to “lil’ binary bomb”. Will’s introduction is just so beautifully written—Vladimir and I think it’s one of the best texts ever written about him. I’d met Will a long time ago—first when he did a reading from Shark at Columbia when I was doing my undergrad there, then when he debated Zizek in London when I was at Oxford (Will won the debate by a wide margin, you can still find it on YouTube). Will has always been one of my heroes—one of the writers whose books showed me a possible path forward with my own writing when I was starting high school. In fact, for contemporary English-language prose, one couldn’t do better than his “technology trilogy”—UMBRELLA, SHARK, and PHONE. Anyways… I’d emailed Will a few times about my writing and received polite replies, but, when I was in London on the eve of the release of THEIR FOUR HEARTS and TELLURIA, he tried to meet up with me, didn’t succeed, then we met up in NYC, where he was doing a bit of research for his new novel. We became fast friends and, just as Will has become a big fan of Sorokin, so too has he become a mentor to me. To my mind, Will represents all that which is glorious about the English literary tradition: its irreverence, wildness, erudition, biting wit… It means a great deal to both me and Vladimir to have him “coming out to meet the reader”—and doing such a damn fine job of introducing the book! To all those readers who haven’t yet touched Sorokin, I would recommend starting out your odyssey with Will’s intro to RED PYRAMID, then reading the collection itself, then reading BLUE LARD.

Biblioklept: You’ve touched on the timeline for publication for some of your Sorokin translations. Any news on when we might expect to see Roman or The Sugar Kremlin on anglophone shelves? What about your translation of Michael Lentz’s surreal opus, Schattenfroh?

ML: The Sorokin timeline is still a bit unclear. ROMAN and THE SUGAR KREMLIN will be coming out in the next two or three years, I would say. Actually, I take that back: THE SUGAR KREMLIN will be coming out in 2025, but ROMAN is a little bit more unclear. There is some discussion of ROMAN and MARINA’S THIRTIETH LOVE being released together in a slipcase.

SCHATTENFROH is the novel. I am most excited about having translated after BLUE LARD. It is such an incredible, strange masterpiece, and I really don’t think the Anglosphere is ready for it. That will be coming out in 2025 and in fact, my translation, or rather, the very final draft of my translation is due at the beginning of the fall, and my editor Matthias and I are thinking a lot about how much work that will be to get done.

Biblioklept: Who’s publishing Schattenfroh? I’m going to ask you an unfair and stupid question: What is Schattenfroh?

ML: I can’t reveal who will be publishing it, but a press release about all these books is coming within the month. In brief, SCHATTENFROH is about a man named Nobody, who, coincidentally, bears a great deal of resemblance to Michael Lentz, being forced to write a book called SCHATTENFROH by his father’s ghost, whose name is also Schattenfroh. The process of the book’s composition—the journeys undertaken during its composition and the technical elements of its assembly (and deconstruction)—are what it’s about. It also deals with family history, metaphysics, World War II, Hegel, the baroque, German urban planning, incest, the apocalypse, death, and much else. It is one of my favorite novels without question.

Biblioklept: Can you touch briefly on some of what went into translating Schattenfroh? The book is formally daunting; at times reading in it is like walking through a surreal nightmare; other times the prose is austere, even spare…

ML: In certain respects, I felt the inherent affinity to SCHATTENFROH I have felt to other texts I am deeply infatuated with as a translator (BLUE LARD, Antonio Moresco’s trilogy, Céline…). On the other hand, the technical vocabulary that crops up from time to time as a conceptual gag was absolutely brutal to work with and I am indebted to my editor Matthias Friedrich for the good work he’s done, of which there is still much to do. The printing press vocab will require a specialist in medieval printing technology to give it a rather intensive read, just as the section in which a museum guard quizzes the protagonist about a technical architecture article from an East German architecture journal will require an intensive edit by a perfectly bilingual scholar conversant in architecture and physics. Lentz has the luxury of using texts as found objects––we, alas, do not! Matthias has also been a great help with identifying quotes, which we then have to translate or find extant translations of. The latter option is preferable, as it safeguards the encyclopedic quality of the book––you see a quote, Google it, and dive deeper into the world of the novel. The most problematic translation question is what to do with historical quotes from Luther and others like him that have been translated into English, but into modern English, whereas the German is dense as hell and difficult to read due to its archaicism. Translations of Luther from the era he lived would be ideal, otherwise I’m left attempting to kitschify the English into an approximation of the archaic German.

Biblioklept: I expect Schattenfroh to become a cult novel for anglophones after your translation comes out. Do you know if it has a similar reputation in Germany?

ML: The fascinating thing about SCHATTENFROH is that it doesn’t have too much of an audience in Germany. It’s very much a cult novel. Its release in English will provide a new opportunity for more German readers to discover it. With that said, those German readers who have read the book have, for the most part, fallen in love with it. It’s the sort of novel one can’t believe is still being written. On the other hand, there’s a way in which SCHATTENFROH is the sort of book that might find an audience in America more readily than it has in Germany—this is just my suspicion.

Biblioklept: And you’re also translating the Antonio Moresco trilogy—is that correct?

ML: Yes, I’m very excited to dredge the depths of its pornographic scatology. It’s one of the most metaphysical projects I’ve ever encountered––moving from Moresco’s own lived experience as a monk and revolutionary to the most distant reaches of interstellar space in a frozen Steinian mode that is as gorgeous as it is infuriating. This trilogy is on the level of SCHATTENFROH and BLUE LARD and will be adored by all readers of 2666, THE 120 DAYS OF SODOM, and SOLENOID. The second book in the trilogy in particular, CANTI DEL CAOS, will be an event in English publishing that I hope will reach the heights of the reception to Bolaño’s masterpiece. I am also translating HORCYNUS ORCA and am still terrified of the Sicilian therein. The great writer and translator Francesco Pacifico will be editing these translations.

Biblioklept: I’ve heard raves of Stefano D’Arrigo’s Horcynus Orca from Andrei at The Untranslated.

ML: It’s thanks to Andrei that I’m going to be translating SCHATTENFROH, Moresco’s trilogy, HORCYNUS ORCA, and, in a few years, Palol’s BOÖTES. He’s a great friend and mentor to me and there are few things in the world I appreciate as much as his taste and total aesthetic honesty. He is a source of great guidance to me, and I am deeply, deeply grateful that I stumbled on his blog and that he responded to me when I sent him the illustrated manuscript of THEIR FOUR HEARTS back in 2019. A true OG.

Biblioklept: Amazing. Andrei is a champion reader. Reading is such a private, internal process; it’s easy to overlook that great writers need great readers. And translators are clearly in the vanguard of great readers.

This is probably a really stupid question, but when you’re writing your own fiction, like your novel The Abode, are you in, like, a totally different zone than the translation sphere?

ML: Will Self always asks me about this and expresses concern that I’m being over-influenced by the fiction I translate, but, for whatever reason, I have found that translation is a self-contained system in my literary life. The words of the original enter me, then are flushed out like water turning into piss. I have the capacity to be influenced by texts, but the very fact of translating means that I also exorcise the influence. The commonality between my own prose and translation is the focus on style, but the difference is the question of what to write that must necessarily plague any original writer. That is the most difficult part of writing––ontological doubts. I have a good feeling that the Anglosphere will soon get to read my first novel PROGRESS, my short-story collection THE WORLD, and my second novel THE ABODE. These three books represent the first era of my writing. After I’m done with THE ABODE, the autofictional monstrosity I’m writing now, I’m going to stop writing for a while––just play black metal with my new band here in LA and read. Then see when I’m driven back to the blank page (though, to be honest, I’m half-lying: I already have two new novels planned out––they’re just very different from the first three books).

Biblioklept: To your parenthetical post-dash clause: When you write that your plans for these two new books differ from the first three, what do you mean? Style? Subject? Did this difference come from a conscious choice?

ML: Yeah, the first three are very selfish books in a sense. MAX LAWTON looms over them rather heavily. For the follow-ups, I’ve been thinking about certain American styles that are generous, biblical: Cormac McCarthy, Marilynne Robinson, etc. I want to write a few books from which I am utterly absent, and I want them to be shorter, with the sentences screwed in tight. In brief, I want to write grown-up books. These first three are my graphomaniacal youth-culture books––Bret Easton Ellis casts a long shadow over them too. 

Here are links to a few of my short stories that have recently been published:

“Keto and Kenosis”

(You can also read Svetlana Sachkova’s Russian translation of “Keto and Kenosis” (if you can read Russian.))

“North Caldwell”

“U Wanna Be an Angel?”

(And again, Svetlana Sachkova’s Russian translation.)

And Matthias Friedrich’s German translation of “The Man Who Signed Too Much”

Biblioklept: There’s that line near the end of the prologue of The Abode, where the third-person narrator tells us that “Max wasn’t interested in the ups and downs of a typical Bildungsroman or campus novel”…

ML: Yeah, I’ve always wanted to write a massive slab of autofiction but am keenly aware of the clichés that dog the form. This is the sort of cheeky line that might get thrown out in further revisions of the text but represents my desire to combine disparate tendencies: the neuroticism of Proust, the hedonism of Bret Easton Ellis, and the metaphysics of William Blake. Though my German reader says it reminds him of THE CORRECTIONS… In a sense, THE ABODE is all about wanting my cake and eating it too.

Biblioklept: I liked the line, especially in its context, which I hope you don’t mind if I share here with some readers:

“Max wasn’t interested in the ups and downs of a typical Bildungsroman or campus novel, didn’t believe he’d ever end up with a single woman to whom he would pledge his affections––he was the plinks of the second synth coming in over the washes of the first and each click of the metronome showed him something else––something he was meant to see, something pure and visionary that had been vomited up from the very center of the earth.”

The synth metaphor is lovely.

ML: Thanks so much! I tried to make the language chewy and specific without losing the pellucid quality of 19th-century narrative prose. My first novel PROGRESS is very dense stylistically in a way I strived to move away from.

Biblioklept: The style of Progress seems to rhetorically approximate the narrator’s attempt to register the material world he is moving through with his sense of interiority, selfhood, whatever. (That inside/outside distinction manifests in a number of the book’s motifs, including all the pissing and shitting.) I don’t know if I think of the style as dense, necessarily. The clauses stack up, but they also flow and move. I mean, I think the book is quite readable; it’s not like, Oh fuck another giant paragraph! Maybe that’s because Progress is, at least in part, about, “Y’know, like, apocalyptic stuff,” to quote one character out of context.

ML: I wrote PROGRESS during Covid and the lack that seemed to inform it was my feeling that narrative prose had ceased to describe the world as it exists (I was also reading a lot of Heidegger at the time). The conceptual sci-fi narrative is an excuse to describe the freeways and all that exists around them as if it were a natural idyll. The book is a beach on which the detritus of our age washes up––I catalog it.

Ralph Hubbell and Max Lawton pose before the house where Atay wrote The Disconnected (photog. unknown)

Biblioklept: So, besides your novel Progress, your short story collection The World, your autofiction-in-progress The Abode, the Moresco trilogy, Horcynus OrcaSchattenfroh, and a slew of Sorokin–what other projects are you cooking up?

ML: There are a couple of others (as if I didn’t have enough on my plate!). First is my new translation of GUIGNOL’S BAND in a single volume––the previous translations of the book’s two parts were done by two translators and put out by two publishers. It is my contention that GUIGNOL’S BAND may be Céline’s greatest novel. The extremity of his style increased all throughout his career, but, by the time it reached its point of extremity, the content had, alas, curdled (here, I’m thinking of the final trilogy recounting his years spent as a Nazi). GUIGNOL’S BAND, on the other hand, is a showcase of the way Céline would blow up his own idiom, but in the context of a propulsive London novel with a lot of crime and capers. It is my hope that a new translation of GUIGNOL’S BAND will truly bring home to the Anglosphere the quiddity of Céline’s “musical orality.”

My friend Ralph Hubbell and I are also hoping to translate Oğuz Atay’s great novel THE DISCONNECTED, which has already been translated into English, but, speaking delicately, needs to be redone if it is to be published (Ralph and I have written a lot about this and gotten into hot water for what we’ve said). The book is akin to a mix of ULYSSES and CATCHER IN THE RYE. It’s the best novel ever written in Turkish, and I sincerely hope we get good news from Istanbul in the near future––the offer from the Anglophone publisher that wants the two of us to retranslate the book still stands. 

Biblioklept: The last time I interviewed you, I ended with my standard last question, Have you ever stolen a book? and you admitted that you hadn’t. Any updates there?

ML: I still haven’t stolen any physical books, but I hope that my work continues to be another kind of theft: stealing great books out of the maw of Anglophone oblivion and putting them into the hands of readers eager for fiction that is dense, extreme, and difficult. I am of the sincere conviction that the demand for these books is high and, to any Anglophone publishers reading this, I say this: take a chance, publish something that pushes the envelope, and you might just be surprised by the reaction…

On Vladimir Sorokin’s Blue Lard, pp. 1-47 (frozen words, tender bastard, jasper casket, chicken’s word)

I first read Max Lawton’s translation of Vladimir Sorokin’s novel Blue Lard in the summer of 2022. It totally fucked me up. I was in the middle of a nice fat interview with Max at the time, ostensibly about his translation of Telluria. He sent his digital manuscript of Blue Lard and insisted I read it asap. To say it zapped me is an understatement. I’d loved the polyglossic twists and turns and the hypercolored surrealism of Telluria—and still do—but Blue Lard was something different. Reading it late into the night on my oldass iPad I’d sometimes find myself breaking into a weird sweat. Sometimes I’d disrupt my sweet wife’s sweet sleep when something Sorokin conjured made me get up out of the bed and walk around my house in the dark, agitated and anxious. I’d go back to the screen in morning’s light, maybe making a few notes, maybe reading some of its stranger passages aloud just to hear the sound Max had made from Sorokin’s prose.

By the time I got to the end, I was pretty sure I’d read a real masterpiece, some beast that had invented its own skeleton and scales, its own stripes, claws and tusks. A muscular beast distilling sci-fi tropes, Soviet history, nineteenth and twentieth-century Russian-language literature, and aesthetic taste in general into glowing pulp fiction, searing satire, something new. I was and am in love.

Max was kind enough to undertake a second interview with me; the occasion this time the red/blue NYRB publications of Blue Lard and his translation of a collection of Sorokin’s stories published under the name Red Pyramid. During that interview process, I was lucky enough again to sample some of Max’s forthcoming Sorokin translations (The Norm is particularly far out, while The Sugar Kremlin will appeal to anyone who dug Telluria). That interview needs a few edits, but it’ll run in a day or so. In it, Max suggests that when approaching Blue Lard, we should “surf its wave and not expect full comprehension.”

As a reading experience Blue Lard offers a hell of a wave: strange image after strange image; strange word after strange word; surreal sequences snaking into even more surreal sequences, often presented in the clearest of detail—pristine or sharp or ugly or beautiful, collapsing feelings and flavors and rhythms and registers. It coos and howls and jabs and tickles. It spits and prances.

When I started rereading Blue Lard—that is, reading the finished, printed NYRB edition of Max’s translation; that is reading, or rereading, in anticipation of reviewing or blogging about or riffing on or otherwise writing about Blue Lard—

—when I started rereading Blue Lard, I realized that not only am I not capable of distilling my thoughts (or maybe more accurately impressions, feelings) into a review or blog post, but also that I did not want to even approach the text in that way. There will be reviews in the proper places. I will keep Biblioklept messy.

In that spirit, I will be writing about Blue Lard in sections, none of these sections especially defined or neat or parceled out (unless that happens by chance), but rather when I am so moved or motivated to write. My goal is not to summarize, analyze, or explain Blue Lard, but rather to surf its wave, share some of its flavor, riff a little, blog a bit. And so—


Blue Lard is prefaced by two epigraphs: the first from Rabelais’ Gargantua and Pantagruel, the second from Nietzsche’s Twilight of the Idols. The epigraph from Rabelais (in Burton Raffel’s translation) finds Pantagruel tossing “handfuls of frozen words” to his companions as they travel the frozen northern sea. The words thaw and the crew can hear them—but they do not understand them. The epigraph from Nietzsche (in English translation by Kaufmann and Hollingdale) is brief enough to share in full: “There are more idols than realities in the world: that is my ‘evil eye’ upon this world; that is also my ‘evil ear.'”

Blue Lard proper is then underway. The first section might be summarized, which I said I wouldn’t be doing, as “letters n’ clones.” Pages 5-30 comprises seven letters from a certain “Boris” to his presumable lover, his “heavy little boy,” his “tender bastard,” his “divine and vile top-direct.” Not sure what the term “top-direct” might mean, nestled there in only the second sentence of the novel? Rips laowi, honey, don’t fret—fretting’s bad for your L-harmony. You don’t wanna get your M-balance out of whack (not to mention your BORBO-LIDE). If the verbiage confuses, don’t worry—I’m sure the helpful glossary in the back of the book will help you parse meaning.

Boris’s letters to his tender bastard might be encountered as a linguistic barrier to be hurdled, but again, and forgive my mixing metaphors–-surf the wave. The letters are funny, and we can quickly glean basic context from them if we just relax a little: setting (way way up there in northeast Siberia sometime in a future January–we’ll find out exactly when much later in the book, but for now, we’re several generations removed from now), characters (a cadre of scientists with a military escort), and a purpose (the cadre is harvesting a mysterious substance from a bunch of clones). But need we fuss too much with plot when Sorokin gives us such evocative imagery and characterization? Here’s our letter writer Boris describing some of the crew:

“The geneticists: Bochvar is a ruddy, prolix Russkiy with about a dozen marmalon plates around his lips, Witte is a gray German, Martha Karpenkoff is a corpulent woman with a history of TEO-Amazonianism who loves: horse-clones, old-hero-techno, aeroslalom, and conversations about M-balance.”

Do you too love horse-clones and aeroslalom?

Sorokin continues to parcel out the cloning motif in small doses. Sharing the daily dining details of their Siberian science base life, Boris reports that “Yesterday at lunch they served turkey-clone with red ants, which provoked a fit of violet nostalgia in me.” Is this food satisfactory? “The L-harmony coefficient of such a menu is between 52 and 58 units on the Gerashenko scale. Not bad, huh?” our hero informs us. A few paragraphs later he praises the sleepless clone-pigeon for its tenacity and ferocity.

And then: the clones: “There are seven objects: Tolstoy-4, Chekov-3, Nabokov-7, Pasternak-1, Dostoevsky-2, Akhmatova-2, and Platonov-3.” We will soon enjoy some of these clones blue-lard-producing narratives; Doestoevsky-2’s begins on p. 31, and hence falls into this riff—so let’s enjoy Boris’s description of our cloned author:

Dostoevsky-2.

An individual of indeterminate gender, medium height, with a pathology of the rib cage (it sticks out like a fin) and of the face (the temporal bone is fused with the nose in the shape of a saw handle). His felt cubicle is illuminated with soffit. His erregen-object is a jasper casket filled with diamond dust.

Oh! To have a jasper casket filled with diamond dust! I’m tempted to share some of the other clone’s erregen-objects, but, like: read the book. Enjoy Blue Lard’s highly-imagistic pop-art distortions. Its larder is full, crammed with improbable figments that nevertheless spring to life. It transmutes the old materials, casts the frozen words in a primal cauldron, sets them bubbling.

But before we get to the business of those marvelous clones and their drafts (let alone a “BL-business-trip,” as our Boris puts it—have I mentioned that he’s a “biophilologist,” some kind of linguist I suppose, studying that, uh, what did WS Burroughs call it?—virus from outer space was it?)—where was I?—

Before we get to the business of clones and their drafts (really, Dostoevsky-2 and his/its draft), there’s a bit of pop cinematic set piecing to attend to. Scientists and soldiers, off duty, do a bit of hard drinking in their cool arctic lair, bickering and bantering in Sorokin’s late-21st-century patois. The futurey room buzzes with Chinese slang and jabberwocky jargon. Such scenes recall the techno-militarist fantasies of late-twentieth century Hollywood films; one could mentally transpose such episodes through the lens of an imaginary James Cameron shooter, its dialogue and set design translated through Alejandro Jodorowsky’s frontal lobe.

But back to our Boris’s biophilological games—our letter writer informs us (and, uh, his “tender little boy”) that Dostoevsky-2 has successfully completed the “script-process” which should yield “up to 6 kg. of blue lard.” Hurrah! (Do not worry, surf the wave.)

We are then treated to “Count Reshetovsky,” a 14-page story by Dostoevsky-2. The clone’s tale begins with this paragraph:

At the very end of July, past two in the afternoon, during a spell of extremely rainy weather that was all too dank for summer, a shabby carriage with a removable roof, spattered in dirt from the road and harnessed to a pair of homely horses, rolled over A– Bridge and stopped on G– Street in front of the entrance to a gray, three-story home, and all of this was, to the point of extremity, as if by no means, sir, and about the chicken’s word about the chicken’s word already by no means good.

Notice those odd avian tics at the end? Fear not: our clone jerks and spins but doesn’t completely unravel. I won’t add more, except to offer up another nugget from my interview with Max: “The Dostoevsky parody was especially fun to translate, as it allowed me to indulge the worst instincts of a Dostoevsky translator. I leave it to you to figure out what that might mean.”

You don’t really have to figure it out to surf the wave. Lots more to come.

The examination | From Percival Everett’s I Am Not Sidney Poitier

At the next class meeting, Everett informed us that we would be taking an essay examination that day.

“You said ‘no tests,’ ” one of the women said.

“This is an examination,” Everett said.

“That doesn’t make sense,” she said.

“Well, be that as it may.” He passed around the exam. “There are three questions, and I urge you to divide your time unevenly on them, as they are of equal value. Since one hundred is not divisible by three, there is no way for you to achieve a perfect score. Unless of course we decide that ninety-nine is a perfect score, and I wouldn’t mind that at all.”

The examination:

1) Imagine a radical and formidable contextualism that derives from a hypostatization of language and that it anticipates a liquefied language, a language that exists only in its mode of streaming. How is a speaker to avoid the pull into the whirl of this nonoriented stream of language?

2) Is the I one’s body? Is fantasy the specular image? And what does this have to do with the Borromean knot? In other words, why is there no symptom too big for its britches?

3) How might it feel to burn with missionary zeal? Don’t be shy in your answer.

We students looked at each other with varying degrees of confusion, panic, and anger. And like idiots, we set to work. At least they did. I read the questions over and over and after the numbers 1 and 2 on my paper I wrote, I don’t know. After the number 3 I wrote, Awful, then added, damn it.

From Percival Everett’s novel I Am Not Sidney Poitier.

Beautiful gory layout (Peanuts)

Syllable | Emily Dickinson

Could mortal lip divine
The undeveloped freight
Of a delivered syllable,
‘T would crumble with the weight.

Emily Dickinson

Tomoé Hill’s Songs for Olympia (Book acquired, 16 Feb. 2024)

So I started in on Tomoé Hill’s Songs for Olympia last night—poetic, critical, personal, strange in the right ways. Here’s publisher Sagging Meniscus’ blurb:

In the twilight of life, a black ribbon emerges from a frame and coils itself inside the mind of one of the great French chroniclers of the internal. Across the world, a young girl stares at an image in a book: a woman, naked but for slippers, jewels, and the same ribbon which so captivates the writer. At opposite poles of experience, one follows the ribbon as it winds its way round longings, regrets, and contemplations; the other, at the beginning of development and yet to discover the world, traces the ribbon with a finger, not realising how it will imprint itself upon her.

Years later, the girl—now woman—encounters the ribbon face to face and on the page. Manet’s Olympia and the words of Michel Leiris come together, and an imaginary conversation ensues. It will be a collision and collaboration of sensorial memories and observations on everything from desire and illness to writing and grief. These frames are used to examine both interlocutors; simultaneously, a frame of another sort is removed from Olympia and her artistic kin. Everything from her flowers, Louise Bourgeois’s Sainte Sébastienne, and Francis Bacon’s Henrietta Moraes are reimagined and given new regard.

Songs for Olympia, written in the form of a response to Michel Leiris’s The Ribbon at Olympia’s Throat, itself a highly personal response to Manet’s painting, is an ode to the both the ribbon and the memory: what leads us to constantly rediscover ourselves and a world so easily assumed as viewed through a single frame.

Read Zora Neale Hurston’s short story “Monkey Junk”

Continue reading “Read Zora Neale Hurston’s short story “Monkey Junk””

Portrait of Georges Perec — Dmitry Samarov

Hear Dmitry Samarov read the introduction to Georges Perec’s novel Life A User’s Manual.

Blog about some recent reading

A few weeks ago, I picked up Anthony Kerrigan’s translation of Miguel de Unamuno’s Abel Sanchez and Other Stories based on its cover and the blurb on its back. I wound up reading the shortest of the three tales, “The Madness of Dr. Montarco,” that night. The story’s plot is somewhat simple: A doctor moves to a new town and resumes his bad habit of writing fiction. He slowly goes insane as his readers (and patients) query him about the meaning of his stories, and he’s eventually committed to an asylum. The tale’s style evokes Edgar Allan Poe’s paranoia and finds an echo in Roberto Bolaño’s horror/comedy fits. The novella that makes up the bulk of the collection is Abel Sanchez, a Cain-Abel story that features one of literature’s greatest haters, a doctor named Joaquin who grows to hate his figurative brother, the painter Abel. Sad and funny, this 1917 novella feels contemporary with Kafka and points towards the existentialist novels of Albert Camus. (I’m saving the last tale, “Saint Manuel Bueno, Martyr,” for a later day.)

I’m near the end of Iain Banks’s second novel, Walking on Glass (1985), which so far follows three separate narrative tracks: one focusing on an art student pining after an enigmatic beauty; one following an apparent paranoid-schizophrenic who believes himself to be a secret agent of some sort from another galaxy, imprisoned on earth; and one revolving around a fantastical castle where two opposing warriors, trapped in ancient bodies, play bizarre table top games while they try to solve an unsolvable riddle. I should finish later tonight, I think, and while there are some wonderful and funny passages, I’m not sure if Banks will stick the landing here. My gut tells me his debut novel The Wasp Factory is a stronger effort.

I’ve been soaking in Sorokin lately, thanks to his American translator Max Lawton, with whom I’ve been conducting an email-based interview over the past few months. Max had kindly shared some of his manuscripts with me, including an earlier draft of the story collection published as Red Pyramid. I’ve found myself going through the collection again now that it’s in print from NYRB—skipping around a bit (but as usual with most story collections, likely leaving at least one tale for the future.)

I very much enjoyed Gerhard Rühm’s Cake & Prostheses (in translation by Alexander Booth)—sexy, surreal, silly, and profound. Lovely little thought experiments and longer meditations into the weird.

I really enjoyed Debbie Urbanski’s debut novel After World. The novel’s “plot,” such as it is, addresses the end of the world: Or not the end of the world, but the end of the world of humans: Or the beginning of a new world, where consciousness might maybe could who the fuck actually can say be uploaded to a virtual after world. After World is a pastiche of forms, but dominated by the narrator [storyworker] ad39-393a-7fbc whose task is to reimagine the life of Sen Anon, one of the final humans to live and die on earth—and the last human to be archived/translated/transported into the Digital Human Archive Project. This ark will carry humanity…somewhere. [storyworker] ad39-393a-7fbc creates Sen’s archive through a number of sources, including drones, cameras, Sen’s own diary, and a host of ancillary materials. [storyworker] ad39-393a-7fbc also crafts the story, drawing explicitly on the tropes and forms of dystopian and post-apocalyptic literature. After World is thus explicitly and formally metatextual; [storyworker] ad39-393a-7fbc archives the life of Sen Anon, last witness to the old world and Urbanski archives the dystopian and post-apocalyptic pop narratives that populate bestseller lists and serve as the basis for Hollywood hits. [storyworker] ad39-393a-7fbc namechecks a number of these authors and novels, including Octavia Butler, Margaret Atwood, and Ann Leckie, while Sen Anon holds tight to two keystone texts: Mark Z. Danielewski’s House of Leaves and Emily St. John Mandel’s Station Eleven. But the end-of-the-world novel it most reminded me of was David Markson’s Wittgenstein’s Mistress. Even as it works to a truly human finale, Urbanski’s novel is spare: post-postmodern, post-apocalyptic, and post-YA. Good stuff.

Speaking of: Carole Masso’s 1991 novel Ava also strongly reminded me of Markson’s Wittgenstein’s Mistress. Its controlling intelligence is the titular Ava, dying too young of cancer. The novel is an elliptical assemblage of quips, quotes, observations, dream thoughts, and other lovely sad beautiful bits. Masso creates a feeling, not a story; or rather a story felt, intuited through fragmented language, experienced.

I continue to pick my way through Frederick Karl’s American Fictions. He is going to make me buy Joseph McElroy’s 1974 novel Lookout Cartridge. 

Jazz Band — Norman Lewis

Jazz Band, 1948 by Norman Lewis (1909-1979)

Patrick Langley’s The Variations (Book acquired, early Feb. 2024)

Patrick Langley’s novel The Variations is new from NYRB. Their blurb:

Selda Heddle, a famously reclusive composer, is found dead in a snowy field near her Cornish home. She was educated at Agnes’s Hospice for Acoustically Gifted Children, which for centuries has offered its young wards a grounding in the gift—an inherited ability to tune into the voices and sounds of the past.

When she dies, Selda’s gift passes down to her grandson Wolf, who must make sense of her legacy, and learn to live with the newly unleashed voices in his head. Ambitious and exhilarating, The Variations is a novel of startling originality about music and the difficulty—or impossibility—of living with the past.

“Strictly Business,” a short story by Chester Himes

“Strictly Business”

by

Chester Himes


What his real name was, no one knew or cared.

At various times, during his career of assaults, homicides, and murders, he had been booked under the names of Patterson, Hopkins, Smith, Reilly, Sanderson, and probably a dozen others.

People called him “Sure.”

He was twenty-five years old, five feet, eleven inches tall, weighed one-eighty-seven, had light straw-colored hair and wide, slightly hunched shoulders. His pale blue eyes were round and flat as poker chips, and his smooth, white face was wooden.

He wore loose fitting, double-breasted, drape model suits, and carried his gun in a shoulder sling.

His business was murder.

At that time he was working for Big Angelo Satulla, head of the numbers mob.

The way Big Angelo’s mob operated was strictly on the muscle. They took their cut in front—forty per cent gross, win, lose, or draw—and the colored fellows operated the business on what was left.

Most of the fellows in the mob were relatives of Big Angelo’s. There were about forty of them and they split a million or more a year.

Sure was there because Big Angelo didn’t trust any of his relatives around the corner. He was on a straight salary of two hundred and fifty dollars a week, and got a bonus of a grand for a job.

Business was good. He could remember when at eighteen he had worked for fifty bucks a throw, and if you got caught with the body you were just S.O.L.

He and Big Angelo were at the night drawing of the B&B house, a little before midnight, when the word came about Hot Papa Shapiro. Pipe Jimmy Sciria, the stooge Big Angelo had posted in the hotel as a bellhop to keep tabs on Hot Papa, called and said it looked as if Hot Papa was going to spill because a police escort had just pulled up to the hotel to take him down to the court house where the Grand Jury was holding night sessions during the DA’s racket-busting investigation.

Big Angelo had had the feeling all along that Hot Papa had rat in his blood, but now when he got the word that the spill was on the turn, he went green as summer salad. Continue reading ““Strictly Business,” a short story by Chester Himes”

Witness — Benny Andrews

Witness, 1968 by Benny Andrews (1930-2006)

A Youth — Hale Woodruff

A Youth, 1934 by Hale Woodruff (1900-1980)

Red Pyramid, Blue Lard | Two from Vladimir Sorokin (Books acquired 5 Feb. 2024)

Last week I got physical copies of two forthcoming Vladimir Sorokin books, both translated by Max Lawton and both published by NYRB.

Sorokin’s 1999 novel Blue Lard is one of the strangest and most daring books I’ve ever read—simultaneously compelling and repulsive, confounding and rewarding, a novel that twists from scenario to scenario, occasionally looking back at its reader to holler, Hey, catch up! Its English-language translator Max Lawton was kind enough to share his manuscript for Blue Lard with me during a long and enjoyable interview we undertook in the summer of 2022 (around the time of the publication of his translation of Sorokin’s 2014 novel Telluria). While Max was, on one hand, trying to help me better understand Sorokin in context by sharing Blue Lard with me, on the other, I think he was mostly trying to share a really fucking great book with someone who might like it—which is the kind of love one could only hope for from a translator. From our first interview:

BIBLIOKLEPT: Blue Lard might benefit from a brief introduction, so I’ll offer my unasked-for services: “This shit is wild. Just go for it. Don’t try to make it do what you think a novel should be doing. Just go with it.”

ML: BLUE LARD is about that state of confusion—ontological and linguistic—as it unfurls. To introduce the text beyond something like your pithy statement above might be a disservice to the book. The reader should be confused and it should hurt—then feel fucking good ….when reading Sorokin, we’re fucking nostrils with forked dicks (or—getting our nostrils fucked by the same).

The book’s real introduction is the Nietzsche quote at the beginning.

Does FINNEGANS WAKE need an introduction? Is one even possible?

I loved BLUE LARD when I first read it precisely because I had no point of reference for understanding it

Hey but so well guess what! I have another interview with Max on deck! Here’s a bit of a teaser from that interview, again on Blue Lard:

Like TELLURIA, BLUE LARD is all about textures: literary, historical, ideological… However, unlike TELLURIA, BLUE LARD has a telos to it—an endpoint. I am firmly of the belief that BLUE LARD is Vladimir’s best novel. He had taken a long break from prose (about 7 years) before writing it, so this text simply burst forth from him and ended up as a neat showcase of all of his aesthetic preoccupations, but lorded over by an edifice that has proportions none too short of classically harmonious. What should readers expect… hmm.. the first section is rather challenging. One needs to surf its wave and not expect full comprehension. There is a glossary of Chinese words and neologisms at the back of the book, but I’m not sure it’s worth consulting in the expectation of further understanding. The middle section of the book—characterized by a faux-archaic language—is also terribly strange, but with fewer neologisms. The last section of the book—an alternate iteration of Post-WWII Europe—is formally very smooth, but insanely transgressive in terms of content. And I haven’t even mentioned the rather unorthodox parodies of Russian classics in the novel’s first section! What should readers expect? In short: to have their minds blown!

Red Pyramid offers an overview of Sorokin’s development as a writer, collecting stories composed between 1981 and 2018. From Will Self’s introduction:

Fundamental to the fiction of Vladimir Sorokin is not the pornography his detractors accuse him of producing but the paradoxical topologies his carefully spun tales evoke. Each of his stories is a sort of mutant Möbius strip, in which to follow the narrative is to experience the real and the fantastic as simultaneously opposed and coextensive. There comes a point—it may be early on; it may be comparatively late-when the strictures of orthodox plotting seem to overwhelm its author, such that idiom and plain speech converge even as events spiral ineluctably out of human control.

And here’s Joy Williams’ blurb:

Extravagant, remarkable, politically and socially devastating, the tone and style without precedent, the parables merciless, the nightmares beyond outrance, the violence unparalleled, these stories, translated with fearless agility by Max Lawton, showcase the great novelist Vladimir Sorokin at his divinely disturbing best.

(Williams deploys the word outrance here, which was new to me, and I think it fits.)

I feel pretty in the chimney, I feel

RIP Damo Suzuki, 1950-2024

Faust: We still need an essay tracing the importance of Faust to Gaddis

Faust: We still need an essay tracing the importance of Faust to Gaddis. Some critics have mentioned it, of course, but they’ve only skimmed the surface. Faust obviously plays a role in The Recognitions, which started off as a parody of it, but there’s a need to explore the Faust references in J R via Schramm’s Western (i.e. Gaddis’s screenplay Dirty Tricks). A Frolic of His Own too: In a 1988 letter, Gaddis compares Judge Crease’s law clerk to Faust’s assistant Wagner. Gaddis repeatedly cites both Marlowe’s Doctor Faustus and Goethe’s Faust; Dostoevsky cites the latter, so those two could be tied together. Gaddis even owned a signed copy of George Haimsohn’s The Bedside Faust, which is apparently a graphic novel version. Faust was also paramount in the nonfiction Gaddis was reading when he was composing The Recognitions: he is especially prominent in Spengler’s book, and to a lesser extent in Toynbee. The Faust figure was big in postwar fiction: Thomas Mann’s novel Doktor Faustus came out in 1947 (and was treated in one early dissertation on Gaddis), and Faustian man (via Spengler) was a recurring topic among the Beats: the subtitle to Jack Kerouac’s novel Dr. Sax, written in the early ’50s, is Faust Part Three, all of which could be brought in to widen the scope of a paper. Gaddis had a perhaps unique take on the subject: in a 1973 letter, he confessed to a “preoccupation with the Faust legend as pivotal posing the question: what is worth doing?” That question might even be the unifying theme of all of Gaddis’s work; all his novels can be regarded as dramatized responses to that question.

From “New Directions for Gaddis Scholarship,” Steven Moore’s address to the William Gaddis Centenary Conference at Washington University St Louis in October of 2022. The transcription is gathered as part of Electronic Book Review’s special issue, “Gaddis at His Centenary,” which includes Gaddis scholarship, histories, unpublished Gaddisalia, and some roundtable discussions (I was privileged enough to attend one and even opened my stupid mouth a few times).