The Fountain of Youth (Detail) — Lucas Cranach the Elder

Screenshot 2017-06-20 at 2.43.40 PM

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)

“The Unexplorer” — Edna St. Vincent Millay

esvm

The Fountain of Youth (Detail) — Lucas Cranach the Elder

Screenshot 2017-06-20 at 2.42.58 PM

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)

A review of Harold Brodkey’s First Love and Other Sorrows

One way to measure how great a work of literature is might be to ask how true (or “True,” if one is feeling particularly romantic) the writing is. We can find facts anywhere, but details and data are not the same as art. Great literature happens in the arrangement of that data, by presenting details with the right ear and eye for truth—and also, the good sense to know what to withhold from the audience, who, after all, are a part of the equation. The stories collected in Harold Brodkey’s First Love and Other Sorrows, both inspiriting and crushing, are some of the most psychologically true pieces of fiction I’ve ever read.

First Love collects nine stories, all composed and published in the 1950s; all but one was originally published in The New Yorker. Although discrete entities, the stories function together. First Love is very much a novel-in-stories, with recurring characters, themes, and motifs. Brodkey’s stories document the strange little bubble of time between WWII and the turmoil of the sixties, and his writing, a kind of late modernism, reflects this period, when the ideal of the American Dream began to be redefined in terms of new modes of class and education.

The first few stories in the collection are told from the first-person perspective of an adolescent, likely an iteration of Brodkey himself. Opener “State of Grace” serves as an overture to the collection, introducing a family that will be transposed throughout the tales. There’s the narrator, a sensitive, awkward boy, beginning to feel strains of alienation from his older sister and his mother. Dad is out of the picture, and with him, the family’s fortunes have fallen: big sis is expected to marry the right man for money—and for class.

These themes are explored in greater length in the very-long short story “First Love and Other Sorrows,” a compact little novella, really, that everyone should read at some point. The narrator, likely the same boy from the first story, describes his life at the end of his high school career in St. Louis, as he prepares to move on to college soon. Again, the major explicit conflict of the story revolves around his sister’s romances, as their mother pressures her to marry the right man. The real conflict though is the boy’s emerging realization of his own dramatic detachment from his family; or, more accurately, the young man is coming to realize the underlying instability that adults tend to hide from children. The boy observes his older sister, whom he reveres—

It occurred to me that she didn’t really know what she was doing; she was not really as sure of everything as she seemed. It was a painfully difficult thought to arrive at, and it clung to me. Why hadn’t I realized it before? Also, she sort of hated me, it seemed to me. I had never noticed that before, either. How could I have been so wrong, I wondered. Knowing how wrong I had been about this, I felt that no idea I had ever had was safe. For instance, we were not necessarily a happy family, with the most wonderful destinies for my sister and me. We might make mistakes and choose wrong. Unhappiness was real. It was even likely…

The narrator’s epiphany is articulate and crushing and wholly real: it documents the ugly realization that the fantasies of a middle class childhood — “happily ever after” — are, indeed, mere fantasies. Brodkey twins this moment in another epiphany at the end of the story that I would love to discuss but fear spoiling; suffice to say that the final line of the story, forever etched in my brain, is simply one of the finest and most fitting moments I’ve ever read.

The next story, “The Quarrel,” finds our young hero, a bit more jaded, off to Harvard, where he falls in with a bitter rich kid named Duncan; they quickly make it their business to despise everything, adopting (unearned) world-weary poses and contrarian natures. Against the advice of their families, the two take a semester off college to tour Europe, spending much of their time bicycling across France. The story documents the kind of friendships that many young people emerging from adolescence engage in: fierce, passionate, identity-defining relationships that always buckle under their own weight. Hence—

Duncan enjoyed Pernod. It made me sick. Duncan hated talking to people. I talked to everyone. My French vocabulary was better than Duncan’s. His pronunciation was better than mine. I became terribly adept at not irritating Duncan before breakfast. I couldn’t see that he appreciated any of this, or that he responded with any similar awareness. For the fiftieth time, I thought him unfair. The moment came when I could no longer stand the sound of his voice, or his ideas. After traveling with him day and night, without a break, for fifty-three days, I felt my senses suffocating in an awareness of Duncan.

“The Quarrel” perfectly captures the strange paradoxes of youthful, immature friendships that can’t survive; reading it forced me to remember myself at eighteen, and to recall a friendship similar to that between the narrator and Duncan, an intense friendship that burned out bitterly and quickly, yet nevertheless helped me to define myself.

“The Quarrel” is the last story in the collection written in first-person perspective; indeed, Brodkey’s narrative shift signals a shift in development; as his characters age (as they do through the collection), he allows himself to step outside of them a bit, as if the psychological pain he explores is almost too much to bear. “Sentimental Education” tells the story of an intense first love (the male lead seems like another iteration of the narrator from the first three stories). In a free indirect style, Brodkey glamorizes, valorizes, and satirizes the young lovers, all at once, exploring the passion and shame and confusion of early adulthood. Here, he describes what happens when the pair begin a sexual relationship—

Their first dip in sensual waters left them nonplussed. They didn’t know what to make of it. They tried to persuade themselves that something had really happened, but the minute it was over, they couldn’t believe they had ever done such a thing. They rushed into further experiences; they broke off in the middle of embraces and looked at each other, stunned and delighted. “Is this really happening?” they both asked at different times, and each time the other said, “No,” and they would laugh. They knew that nothing they did was real, was actual. They had received a blow on the head and were prey to erotic imaginings, that was all. But at the same time they half realized it was true, they were doing these things, and then the fact that they, Caroline and Elgin, shared such intimacy dazed and fascinated them; and when they were together, they tried to conceal it, but this indescribable attraction they felt for each other kept making itself known and draining all the strength from their bodies.

“Sentimental Education” retraces the fallout explored in “The Quarrel,” as the young lovers inevitably fall apart.

After this love story, Brodkey shifts his attention to a character named Laura (or, in one version, “Laurie”), who seems to be a version of the narrator’s sister from the first few stories. The five Laura stories are much shorter than the other narratives. These tightly detailed miniature portraits trace the development of Laura as she chooses the man her mother didn’t approve of; this plot is very much in the background of the stories, though, an implicit detail that nevertheless hangs over Laura’s psychological development. The Laura stories seem to trace what it means to grow old but not mature. They recall the narrator in “First Love and Other Stories” epiphany that adulthood might be a murky or unhappy place. “Laura” documents postpartum depression and “Trio for Three Gentle Voices” subtly explores the ways in which parents seek to avoid repeating their own parents’ mistakes. “Piping Down the Valley’s Wild” is a simple, elegant story about Laura’s husband’s college roommate coming over for dinner. Reading it, I experienced an uncanny transposition, as if I were observing a reinterpretation of something I experienced a few weekends ago. The story ends with another sad epiphany—

She just wanted this day to go on forever and ever, unending, with all its joys intact, and no one changing, nothing new happening, just these same things occurring over and over. Because how did you know happiness would come back? Or if it came back, that it would be as good as this? Laura sighed and wiped her eyes surreptitiously. The trouble with being happy was that it made you frightened.

This realization again encodes the paradox of adulthood, pointing toward its radical instability. To grow up, in Brodkey’s terms (terms I again point out strike me as utterly true) is to face irretrievable loss at every single moment, even as you gain new friends, new lovers, or new children. The joys of life are predicated on the necessary loss of these joys: existence costs.

First Love and Other Sorrows is a book that deserves more attention. In its spirit and art, it matches (and surpasses) other mid-century American narratives like The Catcher in the Rye or The Glass Menagerie, and in its spare, precise, minimal style, it points toward the later fiction of writers like Raymond Carver. This is a beautiful, sad book, the kind that leaves a deep impression. Very highly recommended.

[Ed. note: Biblioklept posted a version of this review in April of 2011].

The Fountain of Youth (Detail) — Lucas Cranach the Elder

Screenshot 2017-06-20 at 2.43.27 PM

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)

Books acquired in a dead mall, 26 June 2017

img_6855

I had been awake for almost twenty hours when I walked out of the Warner Center Marriott’s arctic AC into the concrete heat of the San Fernando Valley. My wife had to work for a few hours, so I was looking for a bar or something—something other than the hotel lobby (or LA traffic).

There was an enormous mall across the street, the Westfield Promenade. I entered by the AMC Theatre, one of the only five businesses remaining in the sprawling two-storied mall (it’s over half a million square feet). It was over 100 degrees outside in the Valley’s afternoon heat, and the mall was unairconditioned, stale, expansive but somehow stifling. The place appeared entirely empty except for a stray bored AMC employee scrolling through her phone. (Later, I’d see a man sleeping on a table and an inattentive security guard). A sad scatter of arcade games defined a loose threshold between the AMC’s going concern and the rest of the mall, which was clearly dead.

There’s something wonderfully Ballardian about dead malls—their vastness, the traces and ghosts of commerce stamped on them, echoes of a lost vibrancy that simultaneously suggest new and even unimagined future possibilities.

I love dead malls. I was born in 1979, and these kind of malls–the kind best summed up in their vitality in a film like Fast Times at Ridgemont High—helped to define my youth (even if I defined myself in part against the mall and mall culture): I bought the Breeders’ album Last Splash on tape at Camelot Music; I suffered through Stone’s Natural Born Killers; I ate at the weird cafeteria, cornbread squares and Jell-O squares wobbling on ugly green plastic trays.

Once, I saw Glenn Danzig browsing at the B. Dalton book store.

Of the half dozen remaining stores in the Westfield Promenade, only one is a retail space—oddly enough, a bookstore—Crown Books, a large spot that looked like it once sold new books but now seems to only sell old  books, many of them Christian. Half of the space also seems to double as a Halloween store. The power went out twice while I was in there.

The hardbacked spine of Gerhard Kopf’s novel There Is No Borges caught my attention. It was part of a large section of “clearance” books (although everything in the store seemed to be on clearance). These books were a dollar each or five for a dollar, a mathematics that screams, Please haul these away for us. (Earlier that day at the Charlotte airport, I’d paid three dollars for 16 ounces of bottled water).

Here are the covers of the books I paid not quite 22 U.S. cents for (after taxes). Please excuse the horrid hotel carpet in the background:

img_6894

(Later that night my wife and I walked a few blocks past the dead mall to the live mall—an outdoor mall, vibrant, green, bustling with children and their adults and pets, music, water, chain stores, and boutiques, and crowded restaurants. There wasn’t a bookstore there).

 

 

Let us admit that there is no hope of ever rivalling the dead

One can’t study the masters too much—I mean, from the amateur’s view-point; in the case of an artist it depends on the receptivity of his temperament. Velasquez didn’t like Raphael, and it was Boucher who warned Fragonard, when he went to Rome, not to take the Italian painters too seriously. Imitation may be the sincerest form of flattery, but it sometimes stifles individuality. I think it is probably the belief that never again will this planet have another golden age of painting and sculpture that arouses in me the melancholy I mention. Music has passed its prime and is now entering the twilight of perfections past for ever. So is it with the Seven Arts. Nevertheless, there is no need of pessimism. Even if we could, it would not be well to repeat the formulas of art accomplished, born as they were of certain conditions, social as well as technical. Other days, other plays. And that is the blight on all academic art. “Traditional art,” says Frank Rutter, “is the art of respectable plagiarism,” a slight variation on Paul Gauguin’s more revolutionary axiom. No fear of any artist being too original. “There is no isolated truth,” exclaimed Millet; but Constable wrote: “A good thing is never done twice.” Best of all, it was R. A. M. Stevenson who said in effect that after studying Velasquez at the Prado he had modified his opinions as to the originality of modern art. Let us admit that there is no hope of ever rivalling the dead; yet a new beauty may be born, a new vision, and with it necessarily new technical procedures. When I say “new,” I mean a new variation on the past. To-day the Chinese and Assyrian are revived. It is the denial of these very obvious truths that makes academic critics slightly ridiculous. They obstinately refuse to see the sunlight on the canvases of the Impressionists just as they deny the sincerity and power of the so-called post-Impressionists. The transvaluation of critical values must follow in the trail of revolutions.

From James Huneker’s “The Melancholy of Masterpieces.” Collected in Ivory, Apes and Peacocks (1915).

Velázquez_–_Bufón_don_Sebastián_de_Morra_(Museo_del_Prado,_c._1645)
Portrait of Sebastián de Morra, Diego Velázquez

 

The Fountain of Youth (Detail) — Lucas Cranach the Elder

Screenshot 2017-06-20 at 2.42.41 PM

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)

Guess What Series — Yasuaki Okamoto

Guess What Series, 2016 by Yasuaki Okamoto (b. 1980)

“Hey!” — William Carlos Williams

Screenshot 2017-06-27 at 9.05.10 AM

Why melancholy?

Possibly it is a purely subjective impression, but I seldom face a masterpiece in art without suffering a slight melancholy, and this feeling is never influenced by the subject. The pastoral peace that hovers like a golden benison about Giorgione’s Concert at the Louvre, the slow, widowed smile of the Mona Lisa, the cross-rhythms of Las Lanzas, most magnificent of battle-pieces, in the Velasquez Sala at the Prado, even the processional poplars of Hobbema at the National Gallery, or the clear cool daylight which filters through the window of the Dresden Vermeer—these and others do not always give me the buoyant sense of self-liberation which great art should. It is not because I have seen too often the bride Saskia and her young husband Rembrandt, in Dresden, that in their presence a tinge of sadness colours my thoughts. I have endeavoured to analyse this feeling. Why melancholy? Is great art always slightly morbid? Is it because of their isolation in the stone jails we call museums? Or that their immortality yields inch by inch to the treacherous and resistless pressure of the years? Or else because their hopeless perfection induces a species of exalted envy? And isn’t it simply the incommensurable emotion evoked by the genius of the painter or sculptor? One need not be hyperæsthetic to experience something akin to muffled pain when listening to certain pages of Tristan and Isolde, or while submitting to the mystic ecstasy of Jan Van Eyck at Ghent. The exquisite grace of the Praxiteles Hermes or the sweetness of life we recognise in Donatello may invade the soul with messages of melancholy, and not come as ministers of joy.

From James Huneker’s “The Melancholy of Masterpieces.” Collected in Ivory, Apes and Peacocks (1915).

Johannes_Vermeer_-_Girl_Reading_a_Letter_by_an_Open_Window_-_Google_Art_Project
Girl Reading a Letter at an Open Window, Johannes Vermeer

The Fountain of Youth (Detail) — Lucas Cranach the Elder

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)

Sunday Comics

darrow-sc-totoromouth

Shaolin Cowboy and Totoro by Geof Darrow.

I got to see Hayao Miyazaki’s 1988 film Totoro in the theater today. I’ve seen it dozens of times by now—some times paying less attention than others, hey, I’ve got young children—but it was like seeing it anew. The theater was full, the audience laughed, clapped at the end, and stayed through the credit. Totoro is, in my estimation, a perfect film. It’s also one of only a handful of films I can think of that doesn’t have anything approaching a villain. Anyway, I loved seeing it today on a very big screen in the dark surrounded by other people.

The main defect of this book is you, reader

img_6843

From Joaquim Maria Machado de Assis’s 1881 novel The Posthumous Memoirs of Brás Cubas.

The Fountain of Youth (Detail) — Lucas Cranach the Elder

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)

The Nightingale Victorious over Musical Instruments — Robin Ironside

11_lg

The Nightingale Victorious over Musical Instruments, 1949 by Robin Ironside (1912-1965)

The Fountain of Youth (Detail) — Lucas Cranach the Elder

Detail from Der Jungbrunnen (The Fountain of Youth), 1546 by Lucas Cranach the Elder (c. 1472–1553)