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RIP Robert Coover, Prince of American Metafiction

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RIP Robert Coover, 1932-2024

Robert Coover passed away a few days ago at ninety-two years old. In his decades-spanning career, Coover published twenty-one novels, four plays, and four short story collections. He also published dozens of (as-yet) uncollected stories, essays, and a host of so-called “electronic fiction.” A fifth short story collection, 2018’s Going for a Beer, collected some of Coover’s greatest hits, and is generally an excellent starting place for those interested in Coover’s metatextual fabulism.

Coover didn’t start out as a metatextual fabulist. His first novel, 1966’s The Origin of the Brunists, is vivid, humanist realism with the slightest tinges of magic brightening its edges. 1968’s follow-up, The Universal Baseball Association, Inc., J. Henry Waugh, Prop., strays much deeper into the pop-myth fantasies that Coover would perfect in his mature career.

Coover’s 1969 collection Pricksongs & Descants shows a remarkable shift into postmodern metafiction. Pricksongs features some of his better stories, like “The Brother” (told from the point of view of the biblical Noah’s brother), “The Elevator,” and “The Magic Poker,” which begins with the sentence “I wander the island, inventing it” — a tidy encapsulation of Coover’s growing motif of the self-creating story. At times, this metatextual motif can exhaust the reader, as in Pricksongs’ capper “The Hat Act.” However, the collection features one of Coover’s best stories, “The Babysitter,” in which the titular character serves as a locus for a mundane suburban community’s collective repressed anxieties of sex and violence.

Coover would continue to explore such themes throughout his career, refining and sharpening his metatextual hat act in standout novels like Spanking the Maid (1982), Gerald’s Party (1986), and 1977’s The Public Burning—arguably Coover’s most important novel. It’s easy to think of The Public Burning as the last part of a loose postmodern American trilogy of large daring novels, the first two parts comprised of Pynchon’s Gravity’s Rainbow (1973) and William Gaddis’s J R (1975).

Indeed, Coover was regularly grouped with a (very white, very male) clique of postmodern American writers. In his 1980 essay “The Literature of Replenishment,” John Barth halfheartedly counted up the members: “By my count, the American fictionists most commonly included in the canon, besides the three of us at Tubingen [William H. Gass, John Hawkes and Barth himself], are Donald Barthelme, Robert Coover, Stanley Elkin, Thomas Pynchon, and Kurt Vonnegut, Jr.”

There was some chatter on social media that Coover’s passing left just Pynchon–and maybe Don DeLillo and Joseph McElroy–as the last living luminaries of twentieth-century US American postmodernist fiction. Of course, Pynchon really wasn’t a member of this or any other clique (he declined an invitation to Donald Barthelme’s so-called “postmodernists dinner“), and, as is too often the case with such groupings, Ishmael Reed’s contribution to American postmodernist fiction continues to be marginalized.

Let it stand then that Robert Coover, despite whatever connections and friendships he held with other writers and artists, was his own special self-made creation. He was prolific, especially later in life, publishing nine novels in the twenty-first century. One of these was The Brunist Day of Wrath (2014), a sequel to his debut; he also collaborated with comix artist Art Spiegelman on the graphic novelette Street Cop (2021) and even found a sliver of mainstream readers with Huck Out West, his wonderful 2017 “sequel” to Adventures of Huckleberry Finn. Coover’s latest novel Open House was published just over a year ago.

Clearly, Coover leaves behind a large body of work, and we’ll likely see more of his work collected and published over the next decade. I won’t pretend to have read most of what he’s written, but I’ve loved a lot of it—particularly Pricksongs & Descants, Huck Out West, Spanking the Maid, and Briar Rose, which, as far as I can recall, is likely the first thing I read of his (my girlfriend at the time’s sister had to read it in college; she professed that she hated it but thought I’d like it). The aforementioned 2018 collection Going for a Beer is a nice starting place for Coover; those more interested in novels might like Spanking the Maid. Or jump into one of his later short novels, like 2004’s Stepmother or 2018’s The Enchanted Prince, both of which exemplify his metamagicianist mode. Or hell, just go for the big boy, The Public Burning. Ultimately, Coover leaves behind a trove of trembling, writhing, vividly-living words, an oeuvre that will continue to engage readers fascinated by a certain stamp of so-called experimental literature–and for that I thank him.

 

 

A(nother) completely subjective and thoroughly unnecessary ranking of Thomas Pynchon’s novels

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In 2018—six years ago—on Thomas Pynchon’s 81st birthday, I put together a thoroughly unnecessary ranking of his eight novels. I’m somewhat ashamed of the post, as I included two novels I had abandoned a few times—Vineland and Bleeding Edge. Three years ago, on Pynchon’s 84th birthday, I wrote a few sentences on each of Pynchon’s novels, having, at that point, made my way through all of them. The first post, perhaps because it contains the word “ranking” in its title gets far more traffic to this day than the more thoughtful and finished post from 2021. Indeed, the “ranking” post regularly shows up in the top ten percentile of my weekly and monthly stats on Biblioklept, which, I guess, has bothered me enough to write this (thoroughly unnecessary still) “ranking.”

I know that if I were to approach Pynchon’s eight novels on eight different days, I’d likely end up with a consistent #1, #2, #3, and #8—but the other spots would shift depending on my memory or fancy or whatever spell I’d fallen under, chemical, metaphysical or otherwise. But here’s the list I came up with today.

8. Vineland (1990)

In my 2018 post (where I ranked Vineland at number 7) I noted that “Vineland seems to have a strange status for Pynchon cultists—its a cult novel in an oeuvre of cult novels,” and I’ve found that intuition confirmed over the years. I stick by my assertion in my 2021 post in which I asserted that “Vineland is ultimately depressing and easily my least-favorite Pynchon novel, but it does have some exquisite prose moments.” I’m sure I’ll revisit it before seeing Paul Thomas Anderson’s film adaptation though.

7. Inherent Vice (2009)

Speaking of Paul Thomas Anderson—I think I like his film adaptation of Inherent Vice more than I like the novel. And I love Inherent Vice. But I think PTA provides an emotional ballast that gives the narrative a center that’s missing from Pynchon’s novel (which is, likely, the point, or at least the byproduct of Pynchon’s shaggy dogging it). (I originally ranked Inherent Vice at number 6).

6. Bleeding Edge (2013)

So I finally found my way into Bleeding Edge in the earliest weeks of the COVID-19 lockdown. I’d stuck the book at the bottom of my 2018 list. I’m not really sure why I stalled out on—maybe it feels the closest to my own timeline of any Pynchon novel. Anyway, it’s one I want to revisit again soon. I riffed on it some in 2020, writing “Pynchon captures a time in America during which I was, at least theoretically, becoming an adult (a becoming which may or may not have happened yet). Reading Bleeding Edge helped evoke all the weirdness the 2000s were about to lay out for us. It made me angry again, or reminded me of the anger that I’d sustain for most of the decade. It reminded me of our huge ideological failure after 9/11, an ideological failure we are watching somehow fail even more today.  But I also loved the novel’s unexpectedly sweet domestic plot, and found a kind of solace even in its affirmation of family, even as its final image pointed to the kind of radical inconclusiveness at the heart of being a parent.”

5. V. (1963)

So from here on out my rankings are identical to my stupid 2018 list, with that big caveat that I would easily swap, say, V. and 49 here. I’ll repeat my endorsement that “V. makes a good starting place for anyone new to Pynchon” and recommend that anyone interested in Pynchon but daunted by the scope check out the book from their library and read the ninth chapter, the story of of Kurt Mondaugen.

4. The Crying of Lot 49 (1966)

The Crying of Lot 49 is probably a better novel than V. but I think I like V. better. 49 is very funny and showcases Pynchon’s tonality of paranoia/hope wrapped up in zaniness/horror. It’s an excellent sophomore novel, but also dense, claustrophobic even. I guess I like the Pynchon sprawl a bit better.

3. Against the Day  (2006)

Speaking of sprawl: Against the Day is Pynchon’s biggest novel, just fat and giddy and overstuffed with goodies. I think this novel would make an excellent American history textbook. Its thesis: resist the military-industrial-entertainment-complex. Start here!

2. Mason & Dixon (1997)

A measurement of the world and a story about friendship. It would be Pynchon’s best novel if he hadn’t written—

1. Gravity’s Rainbow (1973)

The best book. I reread it earlier this summer and it’s roomier and stranger and more rewarding each time.

Riff on July 2024 reading, etc.

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I experienced the middle weeks of July 2024 as simultaneously rapid and static. Doldrums should never be so frenetic. If this decade were a novel I would’ve put it down several chapters back. I try not to obsess over things I cannot control. I try to get away from screens. I try to go outside, but the feels like heat index here in north Florida goes over a hundred and five every day. (At least it’s raining again and nothing is on fire.) So I try to read more (and actually write more).

This July I read some great stuff.

I finished Katherine Dunn’s first novel Attic a couple of days ago. The book is seriously fucked up—like William Burroughs-Kathy Acker fucked up—an abject rant from a woman in prison in the mode of Ginsberg’s Howl. The narrator seems to be an autofictional version of Dunn herself, which is perhaps why Eric Rosenblum, in his 2022 New Yorker review described it as “largely a realist work in which Dunn emphasizes the trauma of her protagonist’s childhood.” Rosenblum uses the term realism two other times to describe Attic and refers to it at one point as a work of magical realism. If Attic is realism then so is Blood and Guts in High School. I need to read her second and third novels (Truck, 1971 and the posthumous Toad) and then go back and reread Geek Love, which I remember as being Gothic and gross but also whimsical. (I don’t sniff any whimsy in Attic.)

There are eight stories in Oğuz Atay’s story collection Waiting for the Fear (in translation by Ralph Hubbell); I’ve read the first five this summer, including the long title story, which is especially good, as is the opener “Man in a White Overcoat.” Atay’s heroes (I use the term loosely) find their antecedents in Kafka’s weirdos. Or Paul Bowles. Or Jane Bowles. I should have a proper review up near the end of October when NYRB publishes Waiting for the Fear.

I had picked up Mauro Javier Cárdenas’s third novel American Abductions earlier this summer and finally started it a few nights ago after finishing Attic. Each chapter is a run-on sentence that has made me want to keep reading and reading, running on with it. The novel is, at least so far, both challenging and entertaining; it is not difficult, exactly, but rather engrossing. Sometimes I’ll find myself a bit lost in the layered consciousnesses, layers (layerings) of speech in Cárdenas’s sentences—especially when I find myself startled by an image or a joke or idea—and then I’ll wade backwards again and pick up the rhythm and keep going. The plot? I’ll steal from the Dalkey Archive’s blurb: “American Abductions opens in a near-future United States whose omnipresence of data-harvesting and algorithms has enabled the mass incarceration and deportation of Latin Americans—regardless of citizenship.” But that’s not really the plot; I mean, this isn’t a third-person dystopian world-building YA thing. The novel, at least its first half, is about a family, daughters Ada and Eva and their father Antonio, a novelist who was abducted by the titular abductors (the Pale Americans!). It’s also about writing, how we construct memory in a surveillance state, and, I suppose, love.

I reviewed Jean-Baptiste Del Amo’s latest novel The Son of Man (in translation by Frank Wynne) in the middle of July, although I think I probably read it in late June. In my review I suggested that The Son of Man “is ultimately a novel about the atavistic transmission of violence from generation to generation.” I also highly recommended it.

I went on a big Antoine Volodine binge a couple of years ago which stalled out before I got to (what I believe is) his longest novel in English translation, Radiant Terminus. I finally started into it a few weeks ago (in translation by Jeffrey Zuckerman), and I think it might be Volodine’s best work. In my longish review, I declared Radiant Terminus “an astounding novel, a work that will haunt any reader willing to tune into its strange vibrations and haunted frequencies. Very highly recommended.” I think it’s a perfect starting place for anyone interested in Volodine’s so-called post-exotic project.

Denis Johnson’s The Stars at Noon was one of two novels I revisited via audiobook this month (the other is Portis’s Gringos, which we’ll get to in a moment). I honestly didn’t remember much about The Stars at Noon other than its premise and the fact that its narrator was an alcoholic journalist-cum-prostitute in Nicaragua. It hadn’t made the same impression on me as other Johnson novels had when I went through a big Johnson jag in the late nineties and early 2000s, and I think that assessment was correct—it’s simply not as strong as Angels, Fiskadoro, or Jesus’ Son. As an audiobook though I enjoyed it, especially in Will Patton’s reading. (His narration of Johnson’s perfect novella Train Dreams is the perfect audiobook.) I guess the audiobook came out in conjunction with Claire Denis’ 2022 adaptation of the film, which I still haven’t seen.

The collection of Remedios Varo’s writings On Homo rodans and Other Writings is another book I read earlier in the summer but didn’t write about until July. I was fortunate enough to get a long interview with the translator, Margaret Carson, and I think the result is one of the better things Biblioklept has published this year.

I picked up Dinah Brooke’s “lost” novel Lord Jim at Home in late June, and then read it in something of a sweat over a few days. In my review, I wrote that

Lord Jim at Home is squalid and startling and nastily horrific. It is abject, lurid, violent, and dark. It is also sad, absurd, mythic, often very funny, and somehow very, very real for all its strangeness. The novels I would most liken Lord Jim at Home to, at least in terms of the aesthetic and emotional experience of reading it, are Ann Quin’s Berg, Anna Kavan’s Ice, Mervyn Peake’s Gormenghast novels, Virginia Woolf’s Mrs. Dalloway, and James Joyce’s Portrait (as well as bits of Ulysses).

Gringos is the other book I “reread” via audiobook this July. Charles Portis wrote five novels and all of them are perfect—but I think Gringos might be my favorite. David Aaron Baker’s reading of the novel is excellent. He conveys the dry humor of narrator Jimmy Burns as well as the cynical sweet pathos at the core of Portis’s last novel. Highly recommended.

So well I guess July is over; the kids will be back in school again soon, and so will I. The air here will remain swamp thick, humidity that starts cooking you the minute you venture out of the desiccating AC that licensed growth on this weird peninsula. It might let up by November. Maybe because I’ve spent my entire adult career as a teacher I have always thought of August as the end of the year, not December. And some years I feel melancholy at this end, this pivot away from freer hours. But writing this on the last day of July, I think I want a return to routine, to something I can think of as a return to normalcy, the kind of normalcy that makes me appreciate the weird fucked up oddball novels that I do so love to hang out inside of.

On Vladimir Sorokin’s Blue Lard, pp. 223-76 | I love coarse aesthetics! Fucking people up furiosamente!

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Previously on Blue Lard…

pp. 1-47

pp. 48-110

pp. 111-61

pp. 162-87

pp. 188-222

The following discussion of Vladimir Sorokin’s novel Blue Lard (in translation by Max Lawton) is intended for those who have read or are reading the book. It contains significant spoilers; to be very clear, I strongly recommend entering Blue Lard cold.

When I started this series of posts, I was rereading the print edition of Blue Lard after having read Max’s manuscript translation a few years ago. I have gotten so behind in this post series that I am now re-rereading. After having read the book essentially three times now, I find that it is far more precise and controlled than my initial impression–which I guess makes sense. Blue Lard is hypersurreal, shocking, deviant. But it’s also more balanced and nuanced than a first go-through might suggest, not just absurdist shit-throwing and jabberwocky, but an accomplished analysis of the emerging post-Soviet era.

We left off our Blue Lard riffs with the pop art glamour and swagger of the Stalin family, drawn in bold but neat caricature. Stalin departs the dramatic inner circle/family circle on his way first to lieutenant Beria’s and then to his part-time lover Khrushchev’s, but as he’s on his way, “a fat woman dressed in rags hurl[s] herself toward the motorcade with a mad cry.” Stalin’s guards draw their weapons, but Our Boy is quicker: “‘Don’t shoot!’ Stalin ordered. ‘It’s Triple-A! Stop!'”

Triple-A is the poet Anna Akhmatova (who we first met via reincarnation as the kindaclone Akhmatova-2 back in the future). She’s fat gross and happy, pregnant with an aesthetic revelation of abjection:

Her wide, round face with its broken nose was flat and her small eyes shone with madness; tiny rotten teeth stuck out from beneath her formless wet lips; her unbelievably tattered rags adorned a squat body that widened freakishly as it went down; her dirty gray hair stuck out from beneath a ragged woolen kerchief; her bare feet were black with filth.

AAA is one of Sorokin’s fouler concoctions, proclaiming proclamations like

“Did you know that Kharms feeds canaries with his worms?” Stalin asks AAA. (The absurdist poet and children’s author Daniil Kharms died in a Soviet prison in his mid-thirties. “Send him to the deepest north!” Sorokin’s Akhmatova advises Sorokin’s Stalin.) The conversation over Soviet writing continues: “‘I have an active dislike for Fadeyev’s Young Guard,'” declares Stalin.” A paragraph or two later, AAA licks the soles of his boots. I don’t know nearly enough about Soviet and Russian literature to figure out what or if Sorokin is satirizing here, but I think I know enough about the relationship of aesthetics and power to take a big hint. 

Stalin’s motorcade drove up to Arkhangelskoye. Here, in a magnificent palace built during the reign of Catherine II, lived the count and previous member of the Politburo and of the Central Committee of the CPSU Nikita Aristarkhovich Khrushchev, who had been removed from his state duties by the October Plenum of the Central Committee.

There is a famous infamous horny sensual sex scene between Stalin and Khrushchev coming up, one that has made Blue Lard famously infamous—but let’s set that aside for now. Sorokin’s Khrushchev’s patronymic Aristarkhovich doesn’t gel with our historical Khrushchev’s patronymic Sergeyevich. Is the “new” patronymic “Aristarkhovich” an allusion to the avant-garde painter Aristarkh Lentulov? 

Sorokin’s presentation of Khrushchev as a hunchback may allude to the following incident, as reported in a 1973 The New York Times profile on the poet Yevgeny Yevtushenko:

A review of June-Alison Gibbons’ unsettling novel The Pepsi-Cola Addict

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Fourteen-year-old Preston Wildey-King has a lot of problems. He’s on the outs with his girlfriend Peggy. His best friend Ryan always leers at him in a funny way, and Ryan’s older brothers want him to join their gang and do crimes. His older sister Erica accuses him of stealing from her. Preston’s failing at math, and his teacher might be trying to seduce him. His mother doesn’t know what to do with him.

And he’s addicted to Pepsi Cola.

This is, roughly, the premise of June-Alison Gibbons’ 1981 novel The Pepsi-Cola Addict, a raw and distressing young-adult novel that was actually written by a young adult. Gibbons was just sixteen-years-old when she wrote The Pepsi-Cola Addict and pooled her dole money with her twin sister Jennifer to have it published by a vanity press. Two years later, after a spree of petty crimes and then more serious crimes culminating in arson, Gibbons and her sister were committed to a psychiatric hospital and confined there for over a decade. The Gibbons twins’ story was detailed in a book by journalist Marjorie Wallace called The Silent Twins, later followed by a television documentary; in 2022, Wallace’s book was adapted into a feature film of the same name.

I knew nothing of the Gibbons’ sad early life when I picked up The Pepsi-Cola Addict at an indie bookstore, intrigued by the goofy title and bright pop art cover. The jacket copy informed me briefly of the Gibbon twins’ incarceration in Broadmoor psychiatric hospital and called the novel “one of the great works of twentieth-century outsider literature,” but I restrained myself from further exploring the author’s biography until after I’d read her novel (I’d recommend you do the same, reader).

It is difficult to explain how unnerving the world of The Pepsi-Cola Addict is. Gibbons grew up in Wales, the daughter of Barbadian immigrants, but she sets her novel in a version of Malibu Beach the creation of which seems informed primarily by picture postcards and pure fantasy. Preston lives in a shabby apartment in Malibu with his mother and sister. This ratty apartment is across from the beach, where he often wanders at night. He attends something called MALIBU STATE SCHOOL, which (contrary to U.S. school customs) runs year round, even in the (contrary to coastal California meteorological customs) sweltering summer heat.

Everything is more-than-slightly off in Gibbons’ setting. She anchors the plot in realistic visual detail, but the events, mediated via Preston’s bewildered consciousness, can’t square with their own apparent reality. The effect reminds one of the sinister dread the films of David Lynch often evoke from the most mundane of images—a lawn sprinkler, a Dumpster—or the fiction of Roberto Bolaño, which so frequently gnaws at the reader’s stomach, anxiously assuring him that everything could go to shit at any moment.

There’s a grittiness to Gibbons’ version of “Malibu” that belies its pop art contours, an essential griminess that finds its most repeated expression in Preston’s constantly sweating. Our hero sweats and sweats some more. And why shouldn’t he? Preston might be confronted with radical violence or unwanted sexual encounters at any time, and even if it’s not the twin axis of sex and violence coming at him, he’s always in danger of t misinterpret the language, faces, and intentions of every single person he interacts with. But he sweats nonetheless, addict that he is.

I haven’t really touched on Preston’s Pepsi addiction, although it’s definitely a problem, although no one can quite say why it’s a problem. (And, to be clear, he’s addicted to Pepsi, not Coca-Cola, as he makes very clear to Peggy during a date gone wrong (she tries to bring him a Coke)). Girlfriend Peggy has already left Preston once before because of his addiction. Preston’s sister Erica beats him up over the apparent theft of a five-dollar bill she’d saved, which she’s convinced he’s used to buy Pepsi. Preston’s mother is concerned that the Pepsi addiction prevents her boy from his studies—and indeed, he does skip class to surreptitiously sip the sweet nectar from a can he’s hidden in his gym locker.

The novel’s opening scene depicts Preston buying Pepsi in bulk, openly at a grocery store, during daylight, but as the story progresses, his purchases become more coded in furtive anxiety and sexual confusion. Consider this night scene, where a young liquor store clerk looks “somewhat lasciviously” at Preston while he purchases his cans:

He took three cans of pepsi and walked directly toward her. She looked about twenty; her large blue eyes seemed prominent from the rest of her face. Her white pinafore dress strained across her breasts as she turned to calculate money on the large till.

Preston glanced at her hands. Finding no ring on her finger, he looked closer at her. She looked back at him.

“That’ll be one dollar, two nickels please.” Feeling the touch of her hand as he handed her the money, Preston felt a quiver pass through him. He looked intently into her eyes, his excited passion aroused as he sensed a new look come about her. Immediately a hardening pain hit him between his eyes. Preston detached himself from his trance. Hot, speechless he turned and went through the open door, carrying his cans awkwardly.

By the novel’s climax, Preston’s craving for the soda has crossed into criminal territory. He helps a gang ransack a store, but only has eyes for the fizzy dark stuff:

He watched as they pulled down the shelves, scattering food onto the floor. He watched as they raided the store tills, pushing money into their pockets. Preston glanced around nervously. His eyes rested on a familiar stack standing in the corner of the store. With one move of his body Preston was over there, fighting desperately to free them from the cardboard box. His eyes dilated; he ripped off the ring, tilting the can to his lips, as the liquid ran down his chin. The pepsi cola, cool and tingling, entered his throat, like the spray of a fireman’s hose, killing the hotness of the fire.

Have I spoiled the plot’s trajectory by sharing that Preston takes part in the gang’s crime? I don’t think so. The Pepsi-Cola Addict is a picaresque novel, sure, but it also, perhaps paradoxically to the claim I made just a few words before, has clear, linear, and somewhat tragic plot.

And that plot—well, look, I have no idea whether or not Gibbons had read S.E. Hinton’s 1967 novel The Outsiders, a seminal work of American (so-called) “young adult” fiction—but it is the book that, at least in my narrow estimation, The Pepsi-Cola Addict has the most in common with. Like Hinton, Gibbons captures the ever-present anxiety of being a teenager, that time of amorphous body and amorphous mind, that time we find ourselves an outsider among outsiders. And like Hinton, Gibbons was also a teenager writing about teenagers—again, this is truly a “young adult” novel, and to read it is to be thrust into an alienating and alienated consciousness.

It is likely though that we do not immediately think of S.E. Hinton’s The Outsiders as the work of an “outsider artist,” although she likely fits the loosest definitions of that term. (The term’s originator, Roger Cardinal, didn’t really think much of the term; he wanted to use Art Brut for his book’s title, but the publisher made him go with something more “English.”) But The Outsiders was and remains controversial and still faces challenges in school libraries, even if its apparent grittiness has since been synthesized and integrated into the confines of the YA genre proper. In contrast, The Pepsi-Cola Addict truly is “outsider” (even if its author took a correspondence writing course)—the general vibe is closer to a Paul Morrissey or early John Waters film than it is the gentle realism of Francis Ford Coppola. Like Hinton’s teens, Gibbons’ adolescents have their own argot, but it is bewildering at times. Characters call frequently call each other “babe,” for example, no matter if their relationship warrants it or not. At one point, his sister demands to know where he got the “roorback” on her. Has any teen—any person, really—used the term “roorback” in slang?

I’ve neglected so much in this short book—Preston’s confused sexual/nonsexual relationships with his best friend Ryan and his teacher Ms. Rosenberg, in particular, are central to the themes of the book, and will no doubt be of great interest to many readers. I might also have made the book sound befuddling and unattractive, when, to be clear, I fucking loved it—The Pepsi-Cola Addict is odd and distressing, yes, but it’s also very well-written, somehow simultaneously naïve and sophisticated, raw and refined, resoundingly truthful and plainly artificial. It’s full of strange little flickers, images that creep into Preston’s view, never to be explored or explained, simply witnessed in a kind of anxious low-level terror. And while I’ve compared The Pepsi-Cola Addict to The Outsiders, the feeling of reading the book is much closer to, say, Ann Quin’s Berg or João Gilberto Noll’s Quiet Creature on the Corner or Kathy Acker’s Blood and Guts in High School. Obviously, this book Not For Everyone, but I think it will appeal to readers who enjoy a certain queasy, semi-surreal flavor. Finally, I think the novel can and should be enjoyed outside of any lurid interrogation of its author’s mental health and unusual background. Undoubtedly, there will be some readers drawn to Gibbons’ novel by the various Silent Twins stories out there—the film, the documentary, the book…but, to be clear, The Pepsi-Cola Addict is a strange and unsettling tale of teen angst that stands on its own as a small burning testament of adolescent creativity unspoiled by any intrusive “adult” editorial hand. Recommended.

On Vladimir Sorokin’s Blue Lard, pp. 111-61 (L-harmony, 2 measures of red ants, a child’s tiny golden hand, fantasies on paper)

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Previously on Blue Lard…

pp. 1-47

pp. 48-110

The following discussion of Vladimir Sorokin’s novel Blue Lard (in translation by Max Lawton) is intended for those who have read or are reading the book. It contains significant spoilers; to be very clear, I strongly recommend entering Blue Lard cold.

The first hundred or so pages of Sorokin’s Blue Lard switch between Boris Gloger’s letters to his lover and the narratives of seven cloned Russian writers (the clone-narratives are, textually speaking, included in Boris’s letters).

The shifts between these layered texts are initially quite disarming. Boris’s letters are filled with invented futurese, neologisms, and Chinese slang; the clone-narratives each impose their own linguistic taxes (and rewards) on the reader.

However, these first hundred pages do establish some of the baselines one might expect of a traditional novel: setting (a futuristic laboratory in frozen northeast Siberia), characters (scientists with a military guard—and seven clones), and a basic mission (cloning Russian writers who, in writing their compositions, produce an enigmatic substance called blue lard).

That mission is a clear success by the time we get to Boris’s last letter (dated 8 April for those keeping track), and our team, “the arbiters of the BL-3 Project, have total L-rights to relax.” So they decide to throw a cocktail party. (“It’s sometimes necessary to drink cocktails all day. Not, of course, for L-harmony, rips ni ma de, but JUST ‘CAUSE,” bold Boris boasts boldly.)

As in some of the previous scenes of hard-drinking downtime, the BL-3 Project’s futuristic cocktail party feels like something from a pop sci-fi film. Much of the dialogue seems inscrutable in a first run through the novel, but the jargon and bickering and bantering over political and cultural circumstances alien to the reader are simply texture–verbal adornment to fill out the scene.

Sorokin does bolster his futurese with occasional asides of historical analysis though:

Everything is working out for the Chinese now, just as it did for the Americans in the twentieth century, the French in the nineteenth century, the English in the eighteenth century, the Germans in the seventeenth century, the Italians in the sixteenth century, the Russians in the fifteenth century, the Italians in the fourteenth century, and the Jews in the first (I think) century.

That “I” is Boris, although the style of the party section has subtly but significantly shifted from the flirtatious and gossipy tone of his love letters home.

But enough with style! Back to the party!

There is drinking and dancing and drinking and drinking and drinking. The ol’ fashioned colonel whips up a batch of whiskey sours (“A drink for lonely men who test AEROSEX once a month and prefer books to holo-bubbles,” a geneticist opines), and from there, the BL-3 Project crew goes to town in inventing ever-more daring cocktails.

Here is the recipe for Fan Fei’s CHINA 21:

5 measures of tomato juice

3 measures of spiritus vini

2 measures of red ants

1 measure of salty ice

1 pod of red pepper

Our party is in full drunken swing, abject sweat flung from the dancefloor, another round of cocktails called for, when all of a sudden the novel’s perspective upends itself (again).

The disruptive narrative event here would, again, not be out of place in a sci-fi actioner. A band of rebels (the “Brothers,” as they refer to themselves) breach the laboratory’s bunker, exchange gunshots with the soldiers, and kill everyone but our heretofore main character, Boris.

But the stylistic shift is intense—we go from the strange comfort of Boris’s letters to a new style, one utterly outside of Boris’s consciousness. Indeed, it’s through the eyes of these invading “Brothers” that we actually see Boris for the first time: The Brothers-centered narrator informs us he is “rail-thin… His face was narrow and swarthy skin clung to the bones of his skull. Metal plates in complicated shapes were visible beneath the skin of his temples.” He is the last living witness to the BL-3 Project—but not for long.

Again, the scene plays out as a cinematic trope, the scientist interrogated before his death. Boris isn’t much use explaining just what the blue lard is for or how it works. But he does tell us there’s

something called the MINOBO Project. I don’t know the details… [but] they’re building a reactor on the moon, a constant-energy reactor. They’re building it in the shape of pyramids… pyramids made of fifth-generation superconductors and blue lard… layers… layers and layers of it… and that allows them to plus-directly solve the problem of perpetual energy.

Our one-time narrator is then summarily executed, his brains ironically sprayed over a safety placard.

We are now firmly in the narrative purview of the Brothers. They harvest the blue lard from the bodies of the clones and head back to their lair, mumbling about their poor diet and their ever-constant war with “the whorish” who populate the surface of the earth. They are of the Earth-Fuckers, a bizarre monastic sect dwelling in a strange hierarchical series of underground caverns that seem to descend infinitely into the earth.

The narrative too moves with these earth-fucking brothers, as does the blue lard, a vibrant constant in a constantly-changing scene. Along the way we are treated to ever-stranger rituals and routines. Sorokin, in Lawton’s deft translation, gives us a surreal but limpid portrait of this subterrestrial monastery, where sacred cloister gives way to another sacred cloister:

The descent was quick––the staircase led into a large, dusky hall with a marble floor and marble walls. In the hall, there were ten marble desks, at which bald men in black suits were sitting. Green lamps were burning atop their desks. On the wall, a sigil made of rock crystal, jasper, and granite was illuminated in green light: a man copulating with the earth.

The blue lard slowly makes its way down to “the magister” who informs the reader that when he looks at his hands, he sees tiny golden children’s hands on his wrist. These tiny golden children’s hands speak to him through a language based on wrist rotations. He has transcribed some of these communications, including something called “The Swim,” a very short story about a group of military swimmers who hold torches aloft to create a constellation of language. They are swimming raft of lighted language, passing by crowds who read from afar the quotations they have created—quotations that the swimmers themselves cannot rightly read. They are, quite literally, marks. The story “The Swim” is actually a version of an older Sorokin short story, underscoring the intertextual nature of Blue Lard’s internal and external composition. This is a novel about writing; or, a novel about writing writing.

The Earth-Fuckers section of Blue Lard is probably where, on first reading, I truly gave into the novel’s strange wave and just went with it. After all, my dear epistolarian Boris Gloger was now deceased and I found myself far from the false stability of the BL-3 Project’s base. The section plays out as a series of wonderful deferrals, stories that descend into new stories as one Earth-Fucker descends to a new level of their strange subterranean labyrinth. There’s the infanticidal Nadelina, who gives birth to a child by a different father every year–twenty-six children in total in Max’s translation (one for each letter of the English-language alphabet?). She sacrifices the children so that she might always be able to “water the earth with her milk.” There are three mischievous “babes” — devilishly horny little cherubs who float around in what could be the set of a nightmarish technicolor Hollywood musical. There’s the history lesson of the great schism between the Northern and Southern Earth-Fuckers. There are enormous genitals.

The Earth-Fuckers section is larded with surreal episodes (all anchored in precise, clear imagery), but a re-read reveals that Sorokin is not solely interested in throwing bizarre satirical scenarios at his reader. Traditional novel-making elements are in play here, even if it’s easy to miss them in a dazzled first read. As Sorokin prepares to transition to a new sequence, he offers his readers a recap of the story so far, a blunt summary from an Earth-Fucker’s perspective. After declaring the blue lard an “eternal substance” that will never burn or freeze but “shall forever be exactly as warm as the blood of man,” we get this exchange:

And how did the whorish manage to produce this substance?

By accident, oh my father. They were doing whorish experiments restoring and regrowing people from the memories in their bones. These were people of various professions. But only those people who had at some point written down their fantasies on paper turned out to be capable of producing blue lard.

Again, Blue Lard is writing about writing (about writing about writing…). And, soon, another writer will enter the text and deliver the textual tissue between Blue Lard’s lobes: “The Indigo Pill.”

More to come.

On Vladimir Sorokin’s Blue Lard, pp. 48-110 (sheep’s fat, bourgeois voice, stuffed shark, ferret pâté)

Edwin Turner1 Comment

The following discussion of Vladimir Sorokin’s novel Blue Lard (in translation by Max Lawton) is intended for those who have read or are reading the book. It contains significant spoilers; to be very clear, I strongly recommend entering Blue Lard cold.

Previously on Blue Lard… We enjoyed the first of our clone narratives, Dostoevsky-2’s  “Count Reshetovsky” (our dear correspondent Boris brag’s that the tale’s composition will yield “up to 6 kg. of blue lard”).

It is now Akhmatova-2’s turn to whip up some blue lard. Boris reports that “During the script-process, the object didn’t become at all deformed. Just heavy bleeding: vaginal and nasal.” Sorokin mixes abjection with creation. The Anna Akhmatova clone composes the song-poem “Three Nights.” I confess much of my idea of Ann Akhmatova’s poetry is informed by her sympathetic characterization in William T. Vollmann’s novel Europe Central—I’ve read fewer than a dozen of her poems, I’d guess—but nevertheless I found “Three Nights” very, very funny. Sorokin skewers Akhmatova in his parodic evocation of her earnest declaiming, perhaps lovingly, perhaps not, but with a fine ear, as telegraphed in Max Lawton’s translation. The plaintive sincerity of Akhmatova-2’s poem culminates in a riff on the old “farmer’s daughters” joke:

They rubbed sheep’s fat over his hard plow,
So that he could better plow the girls,
The three kolkhoznitsas-in-arms stripped down to their skin,
They lay down next to Comrade Akhmat.
Oh my!
Comrade Akhmat plowed them all night,
Gaptieva––three times,
Gazmanova––three times,
Khabibulina––three times.
Oh my!

Oh my! (A few pages later we’re treated (treated?) to the image of Lenin’s “heavy balls…crimson balls…shaggy balls… his hunchbacked balls.)

The clone narratives take over the text proper of Blue Lard (at least for now) and Boris’s tender letters to his tender bastard dwindle in length. (Boris does note in a letter dated 15 January that he’s reading Romance of the Three Kingdoms (attributed to Luo Guanzhong); perhaps the 14th-century historical novel , with its real-life figures and its epic sweep, signals a precursor text for Blue Lard.)

Our next clone is Platonov-3. Of all the cloned writers, Andrei Platonov was the one with whom I was most unfamiliar. That didn’t stop me from enjoying the scenario the first time I encountered it. It’s an actioner, featuring fight scenes on a train—uh, excuse me, a proletarian lumpomotive. Our hero is Bubnov, a stoker, machinist, engineer (and fighter) who takes on a new mission. The passenger who gives him this mission has to yell these new orders over “the class roar of the furnace with his bourgeois voice.” Such satirical lines riddle Platonov-3’s episode; later after digging a mass grave (I suppose such a scene shouldn’t be so slapstick, but it is), Bubnov’s comrade “got ready to say something sentimental, but was only able to growl because of the poverty of a human language that had entirely dried up in revolutionary winds.” I won’t spoil the trick of Platonov-3’s story, but it’s of a piece with Snowpiercer or The Train to Busan; one can easily reimagine Sorokin’s cloned Platonov-3’s riff as a sci-fi horror flick.

Another letter from Boris to bastard transitions to our next clone narrative, a one-act play by Chekhov-3 called “The Burial of Attis” (I should clarify that Boris includes the clone compositions in his letters). On my first reading of Blue Lard, I tuned into the depravity and linguistic difficulty of Boris’s letters. In the letter of 16 January that precedes Chekhov-3’s story, for instance, he complains that the colonel makes a pass at him while they are both drunk, tempting him to “test” some drug called “3 plus Caroline.” Boris’s letters are filled with futurese along with Chinese slang (he describes the colonel as a “hangkong mujian,” for example). A reread reveals more straightforward plotting elements–the letter of the 19th reminds us that this isn’t just a science mission but a military operation; the base is loaded with soldiers. And guns!

But on to Chekhov-3’s play, “The Burial of Attis.” The titular character is a beloved borzoi, now deceased. Attis belonged to Viktor Nikolayevich Polozov, a young aristocrat who seems to be barely maintaining his ancestral estate. He’s aided Anton, an aging footman. A former lover shows up at the burial, but he shouts her away in disgust after she declares that unlike dead people, “Dead dogs look just like dogs that are alive.” Later, an alcoholic neighbor, Dr. Schtange comes by to tie one on; in his drunkenness he urges Polozov to sell the ancestral manse: “Sell everything, sell it all! And as soon as possible! All this junk, all this decay, all this graveside garbage. A Chinese vase, a stuffed shark, these crystal goblets, what the devil are they to you?!” He does recommend keeping the weapons collection though, including a certain Mexican throwing knife. Chekhov-3’s Mexican throwing knife? Again, no spoilers, but the monologue that Polozov delivers at the end of the play is something else. A selection:

All things correspond to their names. The Chinese vase was, is, and shall always be a Chinese vase. Crystal is crystal and shall be thus until the day the moon falls to earth. You stood amidst these dead things––a living, warm-blooded man––and you alone did not correspond to your name. It wasn’t to do with the properties of your soul, not because of your decency or your wickedness, your honesty or your deceitfulness, not because of the good or the evil that was inside of you. You simply did not have a name… A person cannot have a name… They’re mere titles. We have no name. And never shall.

“There’s something M-unpleasant in this script,” muses Boris, “But I can’t figure out just what.” Something to return to later?

Nabokov-7’s “Kardosso’s Way” is up next. The clone has composed this text “in blood,” which, as Boris archly notes, “the original [Nabokov] couldn’t quite manage.” The linguistic fussiness of Nabokov-7’s composition is soaked in some of the foulest culinary abjection since Roger Mexico and Pig Bodine served snot soup, vomit vichyssoise wart waffles in Gravity’s Rainbow. “I only eat white meat!” the golddigger Svetalana exclaims before digging into a “silver dish filled with the prostates of catamites baked in grated cheese and generously sprinkled with lemon juice.” Later, “having nepresnified herself,” Svetlana “immersed her feet in a vase filled with ferret pâté.” And what to order when dining out?

The spouses never betrayed their gastronomic preferences, as they always ordered an 1889 Tokay, a swamp grass salad, the roots of elderly proletarians’ wisdom teeth, marengo made from bolonkas, parchment with toad caviar, and the menisci of third league Belarussian football players under a pile of vomit. For dessert, Svetlana would have rock crystal with whipped bull saliva or “Lair.” Having eaten their fill, they would move on to the jointer-inlaid tabernacle, wipe the prisms and trample the hamsters for forty minutes, then slide down the larded chute into the cloakroom.

The diction above is obscure, to be sure, but it’s possible to figure out what a marengo made of bolonkas might look like (you might not want to imagine what it would taste like, natch). Beyond obscurantism though, Nabokov-7 lards his narrative with terms that seem utterly alien to any known language: geobnorobdy, sodictio, nepresenified, half-gronzezily… In his recent interview on this blog, translator Max Lawton stated that he “worked in a few of Nabokov’s pet words,” but I’m not sure if jebraifying was one of those.

“I’m sending this one without comment,” Boris begins his letter of 18 January, referring to Pasternak-1’s 13-stanza poem “Pussy.” “You know I can’t stand Russcenities. Because of this, I offer no commentary,” he appends. I too will withhold commentary on the Pasternak pastiche, but will note that Boris’s brief letter reminds us that their experiment is part of a military operation: a certain Sgt. Prut allows him to shoot off a Cyclops-238 MC, a “slaughtersome thing” that Boris notes “could easily hew a clearing into our taiga all the way to the ocean.”

The last of the clone narratives, Tolstoy-4’s, is my favorite of the group. We get three chapters from the middle of an unnamed novel set in what seems to be 17th-century Russia. In media res, we find out that, “Having spent the whole winter in Pospelov, the old prince Mikhail Savvich found out about Boris’s duel too late, after his son’s wound had already closed up, and, along with it, so too had the whole business of his quarrel with Nesvitsky closed up and scabbed over.” So prodigal Boris returns home, where he will relax by bear hunting with his father and his father’s retainers. These scenes are richly-detailed and wonderful to walk through. Sorokin doesn’t seem to parody or skewer Tolstoy, nor does he mimic or mock him (at least to my ear)—instead the Tolstoy-4 passages evoke what I sense is a tempered if contested respect for the old master. Of all the clones, this narrative points to Sorokin’s intertextual competition with Tolstoy, which Sorokin enters into not with barbed neologisms or depraved abjection (although there is a bit of that here!), but with strange pop-fantasy eruptions. Accompanying the aristocrats and their retinue on their hunt are three “crushers,” a bizarre Cerberus troop of beasts who also seem to be men. The crushers speak in cracked, harsh voices and possess hands, yet walk leashed and lick their master’s lardshined boots. (Tatyana Tolstoya’s 2000 novel The Slynx (in English translation by Jamey Gambrell) would expand on these “crushers,” reinventing them as “degenerators,” human hybrid slaves used as beasts of burden.) Later, as Boris recuperates in a bathhouse, the wound he received in the duel reopens and one of the crushers gently licks it clean. Sorokin weaves abjection and purity in this strange bathhouse tableaux. The wound/scabbing motif here at the end of Tolstoy-4’s narrative echoes a remarkable passage from the section’s outset:

How does an awakened person differ from one who is awakened a s  i t  w e r e ? An awakened individual, that is to say, an individual who has been awakened by their conscience once and for all, has shaken off the evil of indifference to the lives of other people, as if it were a scab strongly and tightly clinging to the body, which, like a shell or suit of armor, clings to the conscience of every contemporary person living in contemporary society, which is based on the lawful oppression of certain people, the weak and the poor, by other people, the strong and the rich; this awakened individual will always evaluate all his deeds and misdeeds based on his new, young conscience, which has just awoken from its slumber. A person who is awakened, a s  i t  w e r e, shall continue to evaluate his deeds and misdeeds based not on his conscience, but on the shape of the scab of socially legitimized deception that clings to his conscience, continuing to flatter himself as before.

I would read an entire novel by Tolstoy-4; at the same time, I love that we only get three chapters, reifying Blue Lard’s apparently discontinuous structure. The writing of the section is evocative enough that we can imagine our own befores and afters if we like.

The first six clone narratives included linguistic aberrations–mechanical repetitions, scatological eruptions, perverted interludes, abject impossibilities–but the only real syntactical tic throughout Tolstoy-4’s story are three iterations of a sentence that might best be understood as “Sonya, get the hammer out of the cupboard” — although we see those words recombined, repeated, and inverted. Is this the Sonya of War and Peace? A version of Sofiya Tostoya? Is this Sonya merely (merely!) the verbal tic of cloned version of a nineteenth-century Russian realist whose erregen object is a stuffed albino panther? Does it matter?

Ahead: cocktail hour, dance party, armed combat, earthfuckers, THE SWIM, THE INDIGO PILL…

On Vladimir Sorokin’s Blue Lard, pp. 1-47 (frozen words, tender bastard, jasper casket, chicken’s word)

Edwin TurnerLeave a comment

I first read Max Lawton’s translation of Vladimir Sorokin’s novel Blue Lard in the summer of 2022. It totally fucked me up. I was in the middle of a nice fat interview with Max at the time, ostensibly about his translation of Telluria. He sent his digital manuscript of Blue Lard and insisted I read it asap. To say it zapped me is an understatement. I’d loved the polyglossic twists and turns and the hypercolored surrealism of Telluria—and still do—but Blue Lard was something different. Reading it late into the night on my oldass iPad I’d sometimes find myself breaking into a weird sweat. Sometimes I’d disrupt my sweet wife’s sweet sleep when something Sorokin conjured made me get up out of the bed and walk around my house in the dark, agitated and anxious. I’d go back to the screen in morning’s light, maybe making a few notes, maybe reading some of its stranger passages aloud just to hear the sound Max had made from Sorokin’s prose.

By the time I got to the end, I was pretty sure I’d read a real masterpiece, some beast that had invented its own skeleton and scales, its own stripes, claws and tusks. A muscular beast distilling sci-fi tropes, Soviet history, nineteenth and twentieth-century Russian-language literature, and aesthetic taste in general into glowing pulp fiction, searing satire, something new. I was and am in love.

Max was kind enough to undertake a second interview with me; the occasion this time the red/blue NYRB publications of Blue Lard and his translation of a collection of Sorokin’s stories published under the name Red Pyramid. During that interview process, I was lucky enough again to sample some of Max’s forthcoming Sorokin translations (The Norm is particularly far out, while The Sugar Kremlin will appeal to anyone who dug Telluria). That interview needs a few edits, but it’ll run in a day or so. In it, Max suggests that when approaching Blue Lard, we should “surf its wave and not expect full comprehension.”

As a reading experience Blue Lard offers a hell of a wave: strange image after strange image; strange word after strange word; surreal sequences snaking into even more surreal sequences, often presented in the clearest of detail—pristine or sharp or ugly or beautiful, collapsing feelings and flavors and rhythms and registers. It coos and howls and jabs and tickles. It spits and prances.

When I started rereading Blue Lard—that is, reading the finished, printed NYRB edition of Max’s translation; that is reading, or rereading, in anticipation of reviewing or blogging about or riffing on or otherwise writing about Blue Lard—

—when I started rereading Blue Lard, I realized that not only am I not capable of distilling my thoughts (or maybe more accurately impressions, feelings) into a review or blog post, but also that I did not want to even approach the text in that way. There will be reviews in the proper places. I will keep Biblioklept messy.

In that spirit, I will be writing about Blue Lard in sections, none of these sections especially defined or neat or parceled out (unless that happens by chance), but rather when I am so moved or motivated to write. My goal is not to summarize, analyze, or explain Blue Lard, but rather to surf its wave, share some of its flavor, riff a little, blog a bit. And so—

Blue Lard is prefaced by two epigraphs: the first from Rabelais’ Gargantua and Pantagruel, the second from Nietzsche’s Twilight of the Idols. The epigraph from Rabelais (in Burton Raffel’s translation) finds Pantagruel tossing “handfuls of frozen words” to his companions as they travel the frozen northern sea. The words thaw and the crew can hear them—but they do not understand them. The epigraph from Nietzsche (in English translation by Kaufmann and Hollingdale) is brief enough to share in full: “There are more idols than realities in the world: that is my ‘evil eye’ upon this world; that is also my ‘evil ear.'”

Blue Lard proper is then underway. The first section might be summarized, which I said I wouldn’t be doing, as “letters n’ clones.” Pages 5-30 comprises seven letters from a certain “Boris” to his presumable lover, his “heavy little boy,” his “tender bastard,” his “divine and vile top-direct.” Not sure what the term “top-direct” might mean, nestled there in only the second sentence of the novel? Rips laowi, honey, don’t fret—fretting’s bad for your L-harmony. You don’t wanna get your M-balance out of whack (not to mention your BORBO-LIDE). If the verbiage confuses, don’t worry—I’m sure the helpful glossary in the back of the book will help you parse meaning.

Boris’s letters to his tender bastard might be encountered as a linguistic barrier to be hurdled, but again, and forgive my mixing metaphors–-surf the wave. The letters are funny, and we can quickly glean basic context from them if we just relax a little: setting (way way up there in northeast Siberia sometime in a future January–we’ll find out exactly when much later in the book, but for now, we’re several generations removed from now), characters (a cadre of scientists with a military escort), and a purpose (the cadre is harvesting a mysterious substance from a bunch of clones). But need we fuss too much with plot when Sorokin gives us such evocative imagery and characterization? Here’s our letter writer Boris describing some of the crew:

“The geneticists: Bochvar is a ruddy, prolix Russkiy with about a dozen marmalon plates around his lips, Witte is a gray German, Martha Karpenkoff is a corpulent woman with a history of TEO-Amazonianism who loves: horse-clones, old-hero-techno, aeroslalom, and conversations about M-balance.”

Do you too love horse-clones and aeroslalom?

Sorokin continues to parcel out the cloning motif in small doses. Sharing the daily dining details of their Siberian science base life, Boris reports that “Yesterday at lunch they served turkey-clone with red ants, which provoked a fit of violet nostalgia in me.” Is this food satisfactory? “The L-harmony coefficient of such a menu is between 52 and 58 units on the Gerashenko scale. Not bad, huh?” our hero informs us. A few paragraphs later he praises the sleepless clone-pigeon for its tenacity and ferocity.

And then: the clones: “There are seven objects: Tolstoy-4, Chekov-3, Nabokov-7, Pasternak-1, Dostoevsky-2, Akhmatova-2, and Platonov-3.” We will soon enjoy some of these clones blue-lard-producing narratives; Doestoevsky-2’s begins on p. 31, and hence falls into this riff—so let’s enjoy Boris’s description of our cloned author:

Dostoevsky-2.

An individual of indeterminate gender, medium height, with a pathology of the rib cage (it sticks out like a fin) and of the face (the temporal bone is fused with the nose in the shape of a saw handle). His felt cubicle is illuminated with soffit. His erregen-object is a jasper casket filled with diamond dust.

Oh! To have a jasper casket filled with diamond dust! I’m tempted to share some of the other clone’s erregen-objects, but, like: read the book. Enjoy Blue Lard’s highly-imagistic pop-art distortions. Its larder is full, crammed with improbable figments that nevertheless spring to life. It transmutes the old materials, casts the frozen words in a primal cauldron, sets them bubbling.

But before we get to the business of those marvelous clones and their drafts (let alone a “BL-business-trip,” as our Boris puts it—have I mentioned that he’s a “biophilologist,” some kind of linguist I suppose, studying that, uh, what did WS Burroughs call it?—virus from outer space was it?)—where was I?—

Before we get to the business of clones and their drafts (really, Dostoevsky-2 and his/its draft), there’s a bit of pop cinematic set piecing to attend to. Scientists and soldiers, off duty, do a bit of hard drinking in their cool arctic lair, bickering and bantering in Sorokin’s late-21st-century patois. The futurey room buzzes with Chinese slang and jabberwocky jargon. Such scenes recall the techno-militarist fantasies of late-twentieth century Hollywood films; one could mentally transpose such episodes through the lens of an imaginary James Cameron shooter, its dialogue and set design translated through Alejandro Jodorowsky’s frontal lobe.

But back to our Boris’s biophilological games—our letter writer informs us (and, uh, his “tender little boy”) that Dostoevsky-2 has successfully completed the “script-process” which should yield “up to 6 kg. of blue lard.” Hurrah! (Do not worry, surf the wave.)

We are then treated to “Count Reshetovsky,” a 14-page story by Dostoevsky-2. The clone’s tale begins with this paragraph:

At the very end of July, past two in the afternoon, during a spell of extremely rainy weather that was all too dank for summer, a shabby carriage with a removable roof, spattered in dirt from the road and harnessed to a pair of homely horses, rolled over A– Bridge and stopped on G– Street in front of the entrance to a gray, three-story home, and all of this was, to the point of extremity, as if by no means, sir, and about the chicken’s word about the chicken’s word already by no means good.

Notice those odd avian tics at the end? Fear not: our clone jerks and spins but doesn’t completely unravel. I won’t add more, except to offer up another nugget from my interview with Max: “The Dostoevsky parody was especially fun to translate, as it allowed me to indulge the worst instincts of a Dostoevsky translator. I leave it to you to figure out what that might mean.”

You don’t really have to figure it out to surf the wave. Lots more to come.

Blog about John Crowley’s novel Beasts

Biblioklept3 Comments

I finished John Crowley’s 1976 novel Beasts this morning. Loved it.

Beasts is not quite 200 pages, each of its nine chapters centering on a different character’s perspective. Crowley’s writing is rich and poetic here, as readers of his 1981 opus Little, Big might expect. In that novel, likely his most famous, Crowley conjures a vast, deep, detailed world; Little, Big is big big.

Beasts is little big: each of its nine chapters might be read as a short story in which we get a glimpse from one perspective at a balkanized, dystopian post-USA. A species of genetic hybrid called leos are corralled on reservations or outright hunted by the militant Union for Social Engineering; what remains of the Federal Government vies for control with various Autonomous zones; utopian cultists try to hide from the world; slavery has returned under the guise of contractual indentured servitude. A mutant fox, the trickster Reynard, plays kingmaker behind the scenes. The nine chapters refuse to explicitly connect the pieces of the world the present; that is the job of the reader. As Joachim Boaz puts it in his excellent, thorough review of the novel,

Beasts embodies a fascinating dialogue between nature and civilization, man and animal…  Do not expect a straightforward narrative for many chapters function more as mood pieces.  Each is part of a mosaic of images, characters, and philosophies that struggle to survive, or are altogether snuffed out, in a rapidly collapsing Old Order.

That imminent collapse is where Beasts leaves us, its final line a utopian promise: Shall we begin?

Blog about some recent reading

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With the end of the spring term (and, frankly, a renewed commitment to weeknight sobriety), I’ve been reading a lot more and a lot faster the past few weeks. Top to bottom:

I pulled Kathy Acker’s Great Expectations out a few nights ago and ended up reading all of it over two nights and two mornings. Not the best starting point for Acker but strangely super, super readable.

Bernardo Zannoni’s My Stupid Intentions: I actually haven’t even done one of those silly “book acquired” posts for this one: I picked it up and just kept reading. Totally zapped me, fantastic stuff: a brash, sharp, sardonic animal rant against god his own self. Loved loved loved it.

I’ve got about a third left of Trey Ellis’s first 1988 novel Platitudes, and it’s really good—reminds me a lot of Ishmael Reed’s middle period stuff, Fran Ross’s Oreo, David Foster Wallace’s early fiction, and even Bret Easton Ellis. Platitudes is a send up of coming-of-age novels conveyed through linguistic channel surfing.

I finished the audiobook of Olga Tokarczuk’s novel The Books of Jacob (translated by Jennifer Croft) this afternoon. I’d been switch-hitting between the novel and audiobook, but gave over to my earplugs during a week of long commutes and longer chores—but returning to the print version for the images, maps, and, uh names. This is a novel larded with names and names and names. The Books of Jacob is a (and I don’t use this hackneyed bookworld word lightly) kaleidoscopic biopic of the 18th-c. messianic cult leader Jacob Frank. Close to 1000 pages/36 hours, The Books of Jacob is exhaustive, exhilarating, and exhaustive. Best of all, at the end of all, we don’t really know Jacob—we just get picture after perspective after point of view on the self-proclaimed savior.

I wrote about Drew Lerman’s Escape from the Great American Novel yesterday, right?

I also managed to get out a review of Lawrence Venuti’s new English translation of Dino Buzzati’s novel The Stronghold, which is strong holding the bottom of the stack above.

First riff: The Letters of William Gaddis, “Growing Up, 1930–1946”

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The Letters of William Gaddis, ed. Steven Moore, NYRB, 2023

Chapter One: “Growing Up, 1930-1946”

Earliest letter:

To Edith Gaddis (mother), 9 Dec. 1930

Latest letter:

To Frances Henderson Diamond (early love interest), 13 March 1946

Synopsis, citations, and observations:

Most of the letters collected by Moore in this first section of Letters are addressed to Edith Gaddis, whom Moore appropriately describes as “the heroine of the first half of this book: his confidante, research assistant, financial benefactor, his everything.”

His everything clearly includes everything, but I would’ve thrown in the words earliest audience. The letters featured in this earliest chapter show only the barest germ of the writer into which Gaddis would evolve—but they do show a tenacious foundation for practice, one facilitated by a loving, motherly reader.

Here is the first letter in the volume:

Merricourt
Dec. 9, 1930

Dear Mother.

Our vacation is from Sat. Dec. 20. to January 4.
We are making scrapbooks and lots of things. We are learning about the Greek Gods.
I am making an airplane book.

With love
Billy

Little Billy is a few weeks shy of eight years old here, attending boarding school in Connecticut. He attended Merricourt from the time he was five—around the same time his mother Edith separated from his father, William T. Gaddis.

It’s clear why Moore would single out this particular letter for inclusion. The mechanical notion of “making” books, in particular books from scrap, recalls Jack Gibbs, hero of J R., who keeps scraps of newspapers and magazines in his pockets). Our boy was always a scissors-and-paste man.

The Letters gets through childhood and adolescence fairly quickly (a few scant pages) before we find 17-year old Bill sailing on the Caribbean on the SS Bacchus. There’s not much to the Caribbean adventure, but it does initiate an early theme of The Letters—young Bill goes on adventures, often getting in over his head, but also expanding his worldview. “A good part of the crew are colored but they’re okay too,” he writes to Mama Gaddis, a cringeworthy line, sure, but also one that underscores that Our Hero is a man of privilege.

A year later he’s at Harvard.

But not at Harvard for long!

This theme of attending and departing Harvard goes on a bit in the first part of Letters. (Gaddis never earned a degree). Young Bill fell ill his first semester (making him part of a famous fraternity of sick writers: Joyce, O’Connor, Kafka, Walser, Keats, Crane, Wharton, etc.),

What to do? Our Hero heads West, eventually landing in Arizona to recuperate.

Eastern Boy Gaddis’s Western Adventure is especially humorous against the backdrop of his literary oeuvre to come, particularly The Recognitions, which sardonically roasted poseurs (while simultaneously lifting up the efforts of counterfeiters who channel True Art). Our Boy decides to be a cowboy. In a letter to Mama Edith dated 17 Jan. 1942, he details his cowboy outfit:

I have gotten a pair of blue jeans ($1.39) and a flannel shirt (98¢) for this riding—expect to get another pair of jeans today—and later perhaps a pair of “frontier pants” and a gabardine shirt. No hat as yet as they do seem sort of “dudey”—but I can see that it too will become almost a necessity before too long.

The letter is part of an early genre that Gaddis hacked away at, if never perfecting: Mom, need money. 

It continues:

As for wanting anything else—well there are things down here that make me froth just to look at them!—belts such as I never dreamed of—rings—beautiful silver and leather work—but I figure I don’t need any of it now and will let it go until I’ve been around a bit more and seen more of these things that I’ve always known must exist somewhere!

We’ve all been twenty, all made questionable fashion choices, all wanted Beautiful Things We Could Not Afford. (Most of us have not had the misfortune to have our private letters published.)

Letters includes a photograph of Cowboy Bill, duded up in boots with horse. He did not give up the affect easily; in a later letter from the fall of 1942, when he’d returned to Harvard, he requested the following of Dear Mother:

Say when you get a chance could you start the following things on their way up here to make our room more habitable[:] the leopard skin on the lodge closet door—the spurs on the floor nearby—both of Smokey’s pictures—the small rug—both machetes and the little Mexican knife & sheath & chain to the right of the east hayloft windows (one machete is over hayloft door—the other on edge of balcony)—also any thing else you think might look intriguing on our wall—oh yes the steers’ horns—

Bill Gaddis spent much of the year bumming around the American West, getting to Los Angeles, Wyoming, and as far as east as St. Louis, where he meets a woman

hard of hearing—and her son Otto, who’s about 23—is sort of—simple. He went thru college—then started in at Harvard (!) and then cracked up it seems.

The first time I read The Recognitions, I found Otto a repugnant poseur of the worst stripe. Reading and rereading The Letters and Gaddis’s first novel, I find myself far more sympathetic.

The version of Young Gaddis we get from these early letters will resonate with anyone who’s held artistic ambitions. He’s callow, largely unread, generally ignorant of just how ignorant he is, charming, brave, and foolish. And while his reliance on his mama’s money transfers can occasionally irk, there’s a deep tenderness in his writing to her—for her. Again, almost every one of these letters are written to and for Edith.

William Thomas Gaddis Junior’s father and namesake hardly pops up in the discourse (at least in Moore’s edit), but a letter to Edith dated 26 Jan. 1942 is unusually detailed on the paternal topic:

And then as you say this slightly ironic setup—about my father. …As you said it has not been a great emotional problem for me, tho it does seem queer; you see I still feel a little like I must have when I said “I have no father; I never had a father!,” and since things have been as they have, I have never really missed one—honestly—and only now does it seem queer to me. All I know of fathers I have seen in other families, and in reading, and somehow thru the deep realization I have gained of their importance; of father-and-son relations; and families: not just petty little groups, but generations—a name and honour and all that goes with it—this feeling that I have gained from other channels without ever having missed its actual presence: somehow these are the only ties I feel I have with him.

Father-son relationships wrinkle queerly throughout Gaddis’s novel, always deferrals and deflections, whether Wyatt-Otto in The Recognitions or Bast-JR in J R or the King Lear tirade of Gaddis’s final letter to the world, Agapē Agape.

Gaddis returned to Harvard in the fall of 1942 (“devil to pay for eight months hence I guess”). He reads Nietzsche and Schopenhauer, or at least tells his mother he reads Nietzsche and Schopenhauer—but I believe him. Reading Nietzsche and Schopenhauer seems like a thing a young man might do. In a letter of December 1942, “so angry now am about to fly,” he complains of being recommended a history book that “turns out to be history of Communism and Socialism–Marxism–enough to make me actively ill.” A postscript lauds William Saroyan but worries that “G Stein is still a little beyond!” Our Lad has room to grow.

By the spring of 1943, Gaddis is working on the Harvard Lampoon. He would eventually become the President of the Lampoon (or, um, ‘Poon, as he writes his Mama). This project seems to entirely consume him, distracting him from his studies.

Gaddis was eventually kicked out of Harvard after an “incident” with the police (Our Boy was drunk and disorderly). The last few letters in the collection are bitter and a bit sad. Gaddis worked as a fact checker at The New Yorker for not-quite-a-year, with scant letters from this period appearing in Letters. There is a letter from a vacation to Montreal in the summer of 1945 that attests the following disillusionment:

Frankly the more I move along the more I find that every city is quite like the last one.

Not long after, Gaddis would start writing material that would wind up in The Recognitions.

NYRB 2023 updates to the Dalkey Archive’s 2013:

In addition to a smattering of letters to women who are not Edith Gaddis, NYRB’s new edition includes two new pictures–Gaddis’s Harvard 1944 yearbook picture and a professional head shot of Frances Henderson Diamond. There’s also this close-up of a photograph of children included in the Dalkey edition, clarifying which kid is Billy Gaddis.

Love Our Dude’s pipe!

Blog about some weekend book browsing and book buying, other stuff

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I took a box of books to trade in at my local used bookstore on Saturday. I was hoping to find a short history of Mexico City, or maybe some travel writing about Mexico City, but I didn’t find anything like that, although I rarely look through the history section or travel writing section when I browse there so was perhaps a bit overwhelmed. .

I did come across a book published by something called Rosicrucian Press in the 1930s–W.S. Cerve’s Lemuria: The Lost Continent of the Pacific. Lost Lemuria hangs over a few Pynchon novels (and is touched on in Charles Portis masterful and zany Masters of Atlantis)—so of course I picked up Cerve’s book. Chapters include “The First Races of Man in America,” “Mysterious Forces in the Universe,” and “Present Day Mystic Lemurians in California.” There are also diagrams, charts, and maps, like this one:

This bookstore, Chamblin’s Bookmine, also featured a display of books removed from classrooms and school libraries in our city as a result of the current Florida Governor’s efforts to suppress critical thinking, whitewash American history, and generally turn Florida’s soul into a puddle of tepid piss. University of North Florida English Professor Laura Heffernan documented the display in the following tweet (notice a common thread?):

Today I stopped by Chamblin’s second, downtown location, Chamblin’s Uptown, mostly because I was dropping my daughter off at a birthday party about five minutes away. I go there only a few times a year, so it was nice to browse for a spare hour.

I snapped up two Stanley Elkins, The Magic Kingdon and The Living End, in Janet Halverson-designed editions that match my copy of Elkin’s The Dick Gibson Show. I listened to an audiobook of The Living End this summer and loved it–it made me want to get into more Elkin.

Going from the Es to the Fs, I spotted a nice used copy of Ann Goldstein’s translation of The Lost Daughter. I’ve been wanting to read it for a while, but picked it out for my wife to read first (I don’t think she really likes reading Valeria Luiselli’s Lost Children Archive, which I gave her a few weeks ago. And now that I type this out, I see that I may have picked a weird substitute).

I also snagged a pristine used copy of Richard McGuire’s graphic novel Here. I checked it out from the library a few years ago when new copies seemed prohibitively expensive.

At the checkout I picked up a pamphlet describing strategies for undoing the book banning here in Jacksonville (and Florida in general). This whole fucking thing has had me so mad and sad, and I have friends who are checking out of Florida, but I feel like we shouldn’t have to cede territory to these dull monsters—and it feels good to see other people who feel the same.

A succinct summary from the pamphlet:

 

Blog about some recent reading

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I finished A. V. Marraccini’s We the Parasites very very early Friday morning and then sneaked in two hours of sleep before a nine a.m. alarm. We the Parasites is a discursive  ekphrasis, its finest moments concentrated on Cy Twombly (and his historical painting The Age of Alexander in particular). Marraccini turns her lens also to John Updike’s novel The Centaur, Jean Genet, and pomegranates and wasps. 2020 and Covid-19 hang over the book, inverting its would-be-flânerie: It’s flânerie for silent nights, cybernights, flânerie for necessary introversion.

I’m about 100 pages into Cities of the Plain, the final book of Cormac McCarthy’s Border Trilogy. I read it maybe fifteen years ago and recall almost nothing about it other than McCarthy uniting the two heroes of the first two books, John Grady Cole and Billy Parham. So far, the novel is a far quicker read than the first two Border novels—more direct, more cinematic, less adolescent, its intensities tamped by experience. About thirty pages in, McCarthy devotes two entire pages to a description of changing a tire. It’s beautiful.

Nest in the Bones collects a career-spanning selection of Antonio Di Benedetto short stories (in translation by Martina Broner). I’ve been trying to read one or two a day. Many of the early stories are quite short, and Di Benedetto perhaps shows a bit too much debt to Kafka here, but the oddity of it all is wonderful.

It is true that William S. Burroughs was fond of dinners with famous and interesting people, and was totally fine with having a young, perhaps good looking Victor Bockris serve as a nexus and recorder for such events, events that have nothing to do with big-ell Literature. But my favorite thing here (as was the case with Allen Ginsberg’s nineties jaunt with Burroughs in the same vein, Don’t Hide the Madness), my favorite thing here is how Burroughs undercuts any pretension or redirects conversation to his own strange obsessions.

Farce, then tragedy | A few thoughts on Osvaldo Soriano’s novel A Funny Dirty Little War

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I had never heard of the Argentinian author Osvaldo Soriano, but I plucked his novel A Funny Dirty Little War from the bookstore shelf because of its title. The goofy, menacingly violent cover, featuring an illustration by Oscar Zarate, intrigued me, and the Italo Calvino blurb on the back sold me on the book before I’d even opened it.

Calvino’s blurb offers a succinct summary of the novel:

A Funny Dirty Little War tells the story of a political confrontation in a small village in Argentina. Obscure differences between Peronist supporters and leaders escalate in a crescendo of violence to the final massacre.

Those “obscure differences” first evince as absurd, petty eruptions between the various characters. “You’ve got infiltrators,” the novel opens, and from there accusations accumulate and intensify.

That first accuser is the Inspector, who tells Ignacio, the city’s Council Leader, to fire a mild mannered clerk for his Marxist sympathies. Ignacio refuses, and the early part of the novel casts his as the closest thing to the protagonist. To be clear though, Soriano’s journalistic style recalls Hemingway’s brevity. His camera rarely dips into the interior lives of his characters; most of the action is conveyed in short, punchy sentences and often-terse, often-humorous dialogue. As Calvino observes, the “characters, who with each chapter evolve from the comic and grotesque to the tragic, are observed by the author with a cool, dispassionate gaze.”

The initial grotesquerie lends the novel a farcical air at the outset. Ignacio quickly deputizes an ad hoc militia to square off against the Inspector and his goon squad, and the atmosphere is one of buffoonish amateurism, best encapsulated in the drunken agricultural pilot who takes to the sky to spray DDT on his adversaries. As the violence escalates, we get farther from any ideological differences. Both sides claim to be true Peronists, yet there’s no real politics here beyond grievances exploding into vengeance.

That vengeance and violence overtakes the farcical absurdity of the novel’s first half, sweeping into brusque tragedy. “[In} the end we are left with a feeling of bitter pity,” Calvino writes, and I agree. There is a punchline at the end of the novel, but that punchline isn’t the novel’s cumulative, explosive slaughter—an explosion, an abject corpse laid out on a toilet.

Nick Caistor’s translation telegraphs Soriano’s journalistic, clipped style. At times, I wished that the dialogue might be rougher. While the men do curse at each other, there’s a veneer of gentility that at times seems out of place (at times I found myself substituting words or phrases I thought one of Bolaño’s translators might have employed). A Funny Dirty Little War could be even dirtier.

I’m not sure if Caistor or an editor or even Soriano settled on the English title A Funny Dirty Little War, which, as I mentioned above, called for my attention. Soriano’s original title is No habrá más penas ni olvido: “Pain and longing shall be no more.” This original title (from a tango by Carlos Gardel and Alfredo Le Pera that expresses a longing to return to Argentina) suggests the deeper melancholy behind the narrative’s farcical, funny contours. The novel was first published in 1978, while Soriano was living in exile in Europe after the US-supported 1976 military coup in Argentina. He returned to Buenos Aires in 1984 after the junta’s collapse. Caistor’s English translation of No habrá más penas ni olvido published two years later.

A Funny Dirty Little War will in no way explain the Dirty War to those unfamiliar with its history. The causes and effects here unfold in the most basic way (all in a neat Aristotelian unity of action, place, and time). There is no introspection, no analysis—the violence just escalates. Absurd farce hurtles into absurd tragedy. Yet for all their outlandish, grotesque contours, Soriano’s characters are ultimately sympathetic. Or at least pathetic. In any case, this short novel will reward those who don’t mind their black humor extra bitter, with a heavy dose of violence.

What else? | Last scattered thoughts on Cormac McCarthy’s novel The Passenger

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What else?

The Passenger, Cormac McCarthy

Versions of the phrase What else repeat throughout The Passenger, sometimes at the beginning of a sentence but more often than not as a two-word statement or question. It’s a verbal tic not unlike the plentiful instances of They rode on to be found in Blood Meridian, and like that phrase, it serves as a linguistic placeholder that both moves the action of the novel and also advances one of its central philosophical themes.

What else? here is plaintive, existential, but also human, relatable.

The novel Blood Meridian (1985) establishes Cormac McCarthy as unchallenged king of literary mule carnage. No fewer than fifty-nine specific mules die in the book, plus dozens more that are alluded to in groups and bunches. Mules are shot, roasted, drowned, knifed, and slain by thirst; but the largest number, 50 out of a conducta of 122 mules carrying quicksilver for mining, plummet from a single cliff during an ambush, performing an almost choreographic display of motion and color, “the animals dropping silently as martyrs, turning sedately in the empty air and exploding on the rocks below in startling bursts of blood and silver as the flasks broke open and the mercury loomed wobbling in the air in great sheets and lobes and small trembling satellites. . . . Half a hundred mules had been ridden off the escarpment.”

“The Dead Mule Rides Again,” Jerry Leath Mills

A small mule danced in a flowered field. He stopped to watch it. It rose on its hind legs like a satyr and sawed its head about. It whinnied and hauled at its rope and kicked and it stopped and stood splayfooted and stared at Western and then went hopping and howling. It had browsed through a nest of wasps but Western didnt know how to help it and he went on.

The Passenger, Cormac McCarthy

This minor scene in the last pages of The Passenger seems like another previously-rare self-referential move on McCarthy’s part. Our “unchallenged king of literary mule carnage” sets up what appears, at first, a bucolic, even corny image—a mule dancing in a field of flowers. The pastoral, frolicking image comes undone under scrutiny—the mule is not at play but under duress. But the duress is not the result of a moral malice. It’s simply natural. Western cannot assuage the mule’s pain, he can only observe it, which he does so with a stoic measure of sympathy.

Detail from Don Quixote, Sancho Panza and the Dead Mule, Honore Daumier, 1867

He said that the souls of horses mirror the souls of men more closely than men suppose and that horses also love war. Men say they only learn this but he said that no creature can learn that which his heart has no shape to hold.

All the Pretty Horses, Cormac McCarthy

The other dream was this. There was a riderless horse standing at a gate at dawn. Some other country, some other time. The news that the horse brings is a day’s ride old, no more. The horse’s dreams were once of mares and grass and water. The sun. But those dreams are no more. His is a world of blood and slaughter and the screams of men and animals all of which he has little understanding of. The horse stands at the gate with his head bowed while the day breaks. He wears a cloak of knitted steel dark with blood and he stands with one forefoot tilted upon the stones. No one comes. The news does not arrive.

The Passenger, Cormac McCarthy

The above passage was probably the saddest moment in The Passenger for me. The speaker is the ghost of Long John Sheddan, present in the consciousness of Bobby Western. It is the horse’s dream inside of Sheddan’s dream (inside of Western’s dream (McCarthy’s dream)) that I find so sad—an Edenic vision flooded with the reality of blood and violence, by the mechanics of war. The horse stalks the stones of the earth, awaiting a revelation that does not come to pass. No one comes. The news does not arrive.

I always thought when I got older that God would sort of come into my life in some way. He didn’t. I don’t blame him. If I was him I’d have the same opinion about me that he does.

No Country for Old Men, Cormac McCarthy

I waited to hear from God and I never did.

The Passenger, Cormac McCarthy

Like most writers committed to pessimism, McCarthy is never very far from theodicy. Relentless pain, relentlessly displayed, has a way of provoking metaphysical complaint. . . .

But [in Blood Meridian] McCarthy stifles the question of theodicy before it can really speak. His myth of eternal violence—his vision of men “invested with a purpose whose origins were antecedent to them”—asserts, in effect, that rebellion is pointless because this is how it will always be. Instead of suffering, there is represented violence; instead of struggle, death; instead of lament, blood.

“Red Planet”, James Wood

Critic James Wood was unkind in his estimation of Blood Meridian. He demanded a theodicy from McCarthy—never McCarthy’s intention—and then failed to attend to any evidence in the novel that would indicate the possibility of resistance to unrepentant Darwinian malice, to an illiterate taste for mindless violence.

I don’t know if Wood has written on the latest, not last, but close-to-last, novel from McCarthy. The only review I’ve read was a short tweet from a contemporary Irish writer whose latest novel I very-much admired. He did not think The Passenger was good. I believe he wrote that it was, in fact, very bad. I really loved The Passenger, and when I finally get this last little riff out of my system, I might even read some reviews.

In the dawn there is a man progressing over the plain by means of holes which he is making in the ground. He uses an implement with two handles and he chucks it into the hole and he enkindles the stone in the hole with his steel hole by hole striking the fire out of the rock which God has put there. On the plain behind him are the wanderers in search of bones and those who do not search and they move haltingly in the light like mechanisms whose movements are monitored with escapement and pallet so that they appear restrained by a prudence or reflectiveness which has no inner reality and they cross in their progress one by one that track of holes that runs to the rim of the visible ground and which seems less the pursuit of some continuance than the verification of a principle, a validation of a sequence and causality as if each round and perfect hole owed its existence to the one before it there on that prairie upon which are the bones and the gatherers of bones and those who do not gather. He strikes fire in the hole and draws out his steel. Then they all move on again.

Blood Meridian, Cormac McCarthy

In the end, she had said, there will be nothing that cannot be simulated. And this will be the final abridgment of privilege. This is the world to come. Not some other. The only alternate is the surprise in those antic shapes burned into the concrete.

The Passenger, Cormac McCarthy

The final moments of The Passenger, particularly Alicia Western’s words (via Bobby’s memory) seem to echo the gnostic dream that is the epilogue of Blood Meridian. Her apocalyptic final line (again, via Bobby’s consciousness) evokes the consequences of the atomic bomb, a new original sin of creation: “My father’s latterday petroglyphs and the people upon the road naked and howling.”

Alicia chooses to erase herself from the world, while Bobby stays in it, lives. The final moments of The Passenger point to a sliver of metaphysical hope:

He knew on the day of his death he would see her face and he could hope to carry that beauty with him into the darkness with him, the last pagan on earth, singing softly on his pallet in an unknown tongue.

You have to carry the fire.

The Road, Cormac McCarthy.

 

White Meridian | More scattered thoughts on Cormac McCarthy’s novel The Passenger

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He’d bought a small ruled notebook at the stationer’s in Ibiza. Cheap pulp paper that would soon yellow and crumble. He took it out and wrote in it with his pencil. Vor mir keine Zeit, nach mir wird keine Sein.

The Passenger, Cormac McCarthy

In the second paragraph of the last chapter of Cormac McCarthy’s new novel The Passenger, protagonist Bobby Western, now living on a Spanish island near Ibiza, writes in German a sentence in a cheap notebook. The sentence translates to something like, Before me there will be no time, after me there will be none.

Vor mir war keine Zeit, nach mir wird keine seyn,
Mit mir gebiert sie sich, mit mir geht sie auch ein.

Sexcenta Monodisticha Sapientum, III, II, Daniel von Czepko (1655)

Western’s line appears to be cribbed from an epigram by the early seventeenth-century German poet, Daniel von Czepko. Czepko’s epigram translates to something like, Before me there was no time, after me there will be none / With me she gives birth, with me she dies.

I deny, in a high number of instances, the existence of succession. I deny, in a high number of instances, contemporaneity as well.

“A New Refutation of Time,” Jorge Luis Borges, translated by James E. Irby

Did McCarthy find Czepko’s in Borges’ essay “A New Translation in Time,” where I found it when I first searched the German phrase?

All language is of a successive nature: it does not lend itself to reasoning on eternal, intemporal matters.

“A New Refutation of Time,” Jorge Luis Borges, translated by James E. Irby

I feel like I’ve jumped into the deep end here too quickly for this riff, what with the seventeenth-century German poet and the wonky Borges essay that feels like a gimmicky (and perhaps ironic) championing of idealism in service towards forging an aesthetics of time. Let me put in a simpler substitution for Western’s (McCarthy’s (Borges’ (Czepko’s))) epigram, a favorite line from another life-and-deather with oceanic motifs:

Perhaps an individual must consider his own death to be the final phenomenon of nature.

“The Open Boat,” Stephen Crane

Start again: This is a scattered mess. I finished The Passenger yesterday, punched in the face by the final chapter, where McCarthy condenses characters and tropes and symbols and allegories into a slim 19 pages that points to both infinity and death. The Passenger is possibly McCarthy’s baggiest novel, messier than Suttree, and eschewing even a glimmer of the precision of Blood Meridian. Like No Country for Old Men, The Passenger is bound in genre fiction tropes—crime novels, detective novels, 1970s paranoia novels, Westerns, and so on. Like No Country, The Passenger purposefully derails reader expectations for what the genre plot should do. The refusal to go forward with the initial promised plot (Who is the missing passenger, escaped or removed from the sunken plane?) reinforces the tense ambiguity in the core of McCarthy’s worldview. The apparent abandoning of a tight plot might alienate some readers, but I suspect most fans of the trajectory of McCarthy’s work would have been disappointed if he’d stuck to a story that Makes Sense and Follows a Clear Trajectory and Ultimately Resolves. I would have been furious if the end of The Passenger gave up some kind of easy answer.

For only Gossamer, my Gown –
My Tippet – only Tulle –
“Because I could not stop for Death” (poem 479), Emily Dickinson

In her white gown carrying the barnlantern out through the trees. Holding the hem of her gown, her slender form candled in the sheeting. The shadows of the trees, then just the dark. The cold in the stone amphitheatre and the slow turning of the stars overhead.

The Passenger, Cormac McCarthy

Last time I wrote about The Passenger, I wrote about its dominant incest motif. I suggested that the dummy Crandall was the dreamchild of incestuous Western union. I had not yet gotten to the episode where Bobby, on the lam in Idaho, dreams of an incestuous stillborn child, one with only the rudiments of a brain. Bobby queries the dream doctor of his dreamchild: “Does it have a soul?” Bobby’s True Love, his sister Alicia, is the barest slip of a ghost in the final chapter of The Passenger (in contrast to the ghost of Long John Sheddan, who gets a full last dialogue with Bobby), but she shows up again here—theatrical, ghostly, an echo of the speaker of Emily Dickinson’s “Because I could not stop for Death.” I hope we get more from Alicia Western in Stella Maris.

His father. Who had created out of the absolute dust of the earth an evil sun by whose light men saw like some hideous adumbration of their own ends through cloth and flesh the bones in one another’s bodies.

The Passenger, Cormac McCarthy

Père Western, coauthor of the atom bomb (“evil sun”/evil son, evil Adam) is a background wraith in The Passneger (although more present than Ma Western—but I’m sure the lack of mothers in McCarthy’s oeuvre has been commented on at length, perhaps in academic papers. Dude doesn’t include mothers, and mother figures, if they appear, are tangential, marginalized). Wait, where was I? Père Western, haunting the background of The Passenger, takes a bit more of the stage (just a bit) in the final chapter of The Passenger. His Big Crime seems to soak diver Bobby, even if Bobby can’t directly address it.

It was a lone tree burning on the desert. A herladic tree that the passing storm had left afire. The solitary pilgrim drawn up before it had traveled far to be here and he knelt in the hot sand and held his numbed hands out while all about in that circle attended companies of lesser auxiliaries routed forth into the inordinate day, small owls that crouched silently and stood from foot to foot and tarantulas and solpugas and vinegarroons and the vicious mygale spiders and beaded lizards with mouths black as a chowdog’s, deadly to man, and the little desert basilisks that jet blood from their eyes and the small sandvipers like seemly gods, silent and the same, in Jedda, in Babylon. A constellation of ignited eyes that edged the ring of light all bound in a precarious truce before the torch whose brightness had set back the stars in their sockets.

Blood Meridian, Cormac McCarthy

His father spoke little to them of Trinity. Mostly he’d read it in the literature. Lying face down in the bunker. Their voices low in the darkness. Two. One. Zero. Then the sudden whited meridian. Out there the rocks dissolving into a slag that pooled over the melting sands of the desert. Small creatures crouched aghast in the sudden and unholy day and then were no more. What appeared to be some vast violetcolored creature rising up out of the earth where it had thought to sleep its deathless sleep and wait its hour of hours.

The Passenger, Cormac McCarthy.

More than a decade ago, I suggested on this site that the moral core of McCarthy’s best novel Blood Meridian is a sequence wherein a host of creatures coalesce into a “constellation of ignited eyes…in a precarious truce” to observe a burning tree in the desert. Witness and attendant, his own eyes presumably ignited, is the kid, the hero of Blood Meridian. The sequence rebukes the pronouncements of Judge Holden, satanic anchor of that novel, pointing towards coexistence and peace.

The whited meridian sequence in The Passenger, evoking the first ever detonation of a nuclear weapon, reverses McCarthy’s previous passage—blanches it, makes a ghost of it, turns its blood white. Whites it.

(I have a few more thoughts scribbled on a cheap yellow legal pad but the hour grows late and a big storm looms—so, more thoughts to come (including a kind of peace with mules?)

 

The incest thing | More scattered thoughts on Cormac McCarthy’s novel The Passenger

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He’s in love with his sister and she’s dead.

—The Passenger, Cormac McCarthy

 

The theme of brother-sister incest haunts the early American novel on its lower levels of literacy as well as on the higher—a nightmare from which our writers do not choose to awake too soon, since it is one their readers are willing to pay to share.

—Love and Death in the American Novel, Leslie Fiedler

 

When he woke she was leaning against his shoulder. He thought she was asleep but she was looking out the plane window. We can do whatever we want, she said.

No, he said. We cant.

—The Passenger, Cormac McCarthy

 

She turned to the Kid. What does it say on the trunk?

What does what say? 

There’s a sticker on the trunk.

Yeah. It says progeny of Western Union.

Progeny?

—The Passenger, Cormac McCarthy

The last in the series of quotes above is an exchange between Alicia Western and her hort/figment/projection the Thalidomide Kid. The Kid has caused to be brought to Alicia a wiseassed—cruel, even—ventriloquist dummy. The dummy is another fitting prop in the Alicia-Kid episodes that punctuate The Passenger. It again underlines the vaudevillian aspect of these interstitial pieces, while also highlighting the novel’s themes of ventriloquism—of how memory of the dead might speak through the living, as the living grapple with death.

The quips above feature another of the Kid’s malapropisms — in this case his substitution of “progeny of Western Union” for property of Western Union. The Freudian slip (never really a slip on our imp’s tongue) points to The Passenger’s incest motif. It turns out that the dummy’s name is Crandall (perhaps named for the typewriter?). It’s likely Alicia herself named Crandall, and her grandmother tailored his clothes. I think the strong implication is that handy Bobby Western built (fathered) Crandall. In this sense, Crandall is the dreamchild born of a Western union. “I was only six,” Alicia cries as he disappears back into his case.

The incest motif perforates the literary tradition. We find it in Oedipus, in Lot seduced by his daughters, in David’s children Tamar and Amnon–a tale recapitulated in Faulkner’s southern Gothic Absalom! Absalom! We find it coded in Poe’s tale “The Fall of the House of Usher” or made strange but more clear in Melville’s baffling Pierre. We find it in the tawdry attic of V.C. Andrew’s lurid Dollanganger novels (likely read by many more Americans than the other novels I’ve named).

The incest thing in literature is, of course, an exploration of taboo, and is such the rightful property (or progeny) of literature. In his seminal (and often bombastic) study Love and Death in the American Novel, Leslie Fiedler suggests that “brother-sister incest in particular comes to stand in Romantic symbology for the rebellion against paternal authority, for the spirit of revolution itself.” He continues, declaring that the “Oedipal significance” of this revolutionary spirit “projects not only the desire to revolt, but also to die; that is to say, beneath the yearning for rebellion lies hidden the wish to be punished for it.”

Le’ts follow Fiedler’s reading (ahem, rehashing of Freud) and stick it on to the Western children: What is the paternal authority they rebel against—that is, beyond the actual literal father (a marginal memory)? Père Western was one of the lead authors of the atomic bomb. He changed the American relationship to death, permanently.

I have a little under a hundred pages left to go in The Passenger, but if either Bobby or Alicia has expressed overt familiar guilt over their father’s work in engineering mass death, I’ve missed it. What does linger is a deep-seated, unspoken anxiety about their father’s deeds.

At the end of his own surreal and improbable conversation with the Thalidomide Kid, Bobby expresses the only loss of his life, the only ashes in his world:

There is no other loss. Do you understand? The world is ashes. Ashes. For her to be in pain? The least insult? The least humiliation? Do you understand? For her to die alone? Her? There is no other loss. Do you understand? No other loss. None.

The emotional outburst, with its plaintive tone and cycle of repetitions, is rare for Bobby Western: for the most part, when The Passenger juts its free indirect speech into Bobby’s skull, we get simple, direct (if increasingly paranoid) language.

It’s when he thinks of his sister Alicia that Bobby’s voice gives over to passion, to a kind of Gothic romantic language that recalls Poe more than Hemingway. Consider how Gothic frills in the following passage soon give way to an archaic and obscure (yet still ornate) style that recalls the Cormac McCarthy of Blood Meridian:

In his dreams of her she wore at times a smile he tried to remember and she would say to him almost in a chant words he could scarcely follow. He knew that her lovely face would soon exist nowhere save in his memories and in his dreams and soon after that nowhere at all. She came in half nude trailing sarsenet or perhaps just her Grecian sheeting crossing a stone stage in the smoking footlamps or she would push back the cowl of her robe and her blonde hair would fall about her face as she bent to him where he lay in the damp and clammy sheets and whisper to him I’d have been your shadowlane, the keeper of that house alone wherein your soul is safe. And all the while a clangor like the labor of a foundry and dark figures in silhouette about the alchemic fires, the ash and the smoke. The floor lay littered with the stillborn forms of their efforts and still they labored on, the raw half-sentient mud quivering red on the autoclave. In that dusky penetralium they press about the crucible shoving and gibbering while the deep heresiarch dark in his folded cloak urges them on in their efforts. And then what thing unspeakable is this raised dripping up through crust and calyx from what hellish marinade. He woke sweating and switched on the bedlamp and swung his feet to the floor and sat with his face in his hands. Dont be afraid for me, she had written. When has death ever harmed anyone?

(I had not intended to type out the entire passage above, but once I got going I couldn’t stop.)

Bobby’s dream begins as an erotic manifestation of his sister, a Gothic evocation in silk ribbon or Grecian garb. She takes to a “stone stage,” again underscoring the shift into high drama. “I’d have been your shadowlane, the keeper of that house alone wherein your soul is safe,” she declares. The word shadowlane here seems like a symbolic substitution for the near homphone chatelaine, an archaic word for a woman who keeps a castle or great house (readers of Wolfe’s Book of the New Sun series will be familiar with the word).

A chatelaine also refers to a chain belt used for holding keys, an image that carries over into the second half of Bobby’s dream, which shifts from eroticism to terror. Shadowy figures inhabit a “dusky penetralium,” an innermost chamber, a locked place. Here, the figures labor with red “half-sentient mud” (Adamic atoms) in an “autoclave” (self-key). Amidst a litter of stillbirths, the figures toil to bring a new creature into being.

Bobby’s dream moves from brother-sister incest to the Gothic terror of a laboratory creation coming to life—an evocation of the father’s sins. Bobby’s subconscious mind transmutes the Manhattan Project into a satanic ritual presided over by a clandestine “heresiarch” — the damning father figure whose strange experiment impede Bobby’s incestuous consummation. Instead, we get another Western union. And the promise of death.

(More thoughts to come.)