Girl in a Red Dress Reading by a Swimming Pool — John Lavery

64575156_321670722042429_6261493289650389959_n

Girl in a Red Dress Reading by a Swimming Pool, 1887 by John Lavery (1856–1941)

Don Quixote — Gely Korzhev

dcf0fc9e10c6b900ef6fb8176d54bb6e

Don Quixote, 1990 by Gely Korzhev (1925-2012)

Formae (Lithos) — Judy Nimtz

formae_lithos_web

Formae (Lithos) by Judy Nimtz

Melancrystalia I — Andrew DeGraff

melacrystaliai2web

Melancrystalia I, 2015 by Andrew DeGraff

The Memory Room — Lola Gil

the-memory-room

The Memory Room, 2017 by Lola Gil (b. 1975)

“Civics” — David Berman

2019-08-29_161741

From Actual Air (Open City, 1999).

Victory Girls — Albert Tucker

82187

Victory Girls, 1943 by Albert Tucker (1914-1999)

In 1349 the Black Death came to Oby | An excerpt from Sylvia Townsend Warner’s novel The Corner That Held Them

In 1194 a wandering scholar, very old and shrill, came begging for a meal. As he sat munching his bread and a salt herring he talked to the wicket-nun about the properties of numbers, and of how Abbot Joachim, analysing the arithmetic of the prophecies, had discovered that the end of the world was at hand. He himself expected much of the year 1221, a date whose two halves each added up to three. In such a year, he said, one might look for the reign of Antichrist to be fulfilled, or else it might betoken the coming of the kingdom of the Holy Ghost, as the number six expressed a completion of two-thirds of the Trinity. Something, at any rate, he said, might be expected. Under his arm he carried a monochord. To make himself clearer to the nuns (for several of them had gathered to pity the old man, so wise and so witless), he explained to them about the Proportion of Diapason, the perfect concord which is at once concord and unity, and showed them how, by placing the bridge of the monochord so as to divide the string into a ratio of one and two, the string will sound the interval of the octave. Thus, he mumbled, was the nature of the Godhead perceptible to Pythagoras, a heathen; for it lies latent in all things. He sat on a bench in the sun, but overhead the wind howled, tormenting the willows along the Hog Trail and clawing the thatch, and the nuns could scarcely hear his demonstration of how the Godhead sounded to Pythagoras. It was really no loss, for his hand, shaking with cold and palsy, had failed to place the bridge correctly, and the diapason of the Trinity was out of tune. Then, brushing the crumbs out of his beard and plucking a sprig of young wormwood to stick behind his ear, he sang a lovesong to entertain the ladies and went on his way toward Lintoft. The lovesong had a pretty, catchy tune: for some days every nun and novice was humming it. Then Dame Cecilia began to have fits and to prophesy. This infuriated Richenda de Foley, to whom any talk of the end of the world after she had worked so hard and successfully to put the convent on a good footing for the next century seemed rank ingratitude. But the itch is not more contagious than illuminations, and throughout that summer Oby resounded with excited voices describing flaming bulls, he-goats of enormous size floating above the lectern, apparitions of the founder and shooting pains. In a fury of slighted good intentions and outraged common sense Richenda de Foley packed up and went away, but as she was generous as well as authoritarian she left a great deal of household stuff and provisions behind her. The community, after one universal gasp at finding itself unclasped from that strong and all-arranging hand, settled down to enjoy an unregulated prosperity and comfort; and prosperity and comfort wielding their usual effect, the spirit of prophecy flickered out, and by the close of the year they were looking for nothing more remarkable than improvements to the fish-pond.

In 1208 came the Interdict.

In 1223 lightning set fire to the granary.

In 1257 the old reed and timber cloisters fell to bits in a gale. It was decided that the masons who came to build the new should also build on a proper chapter-house. When it was half-built a spring rose under it. Rather than throw money away, the head mason suggested, why not finish the new building as a dovecot, a wet floor being no inconvenience to doves, and convert the old dovecot, so solid and weatherproof, into a chapter-house? This suggestion, too hastily accepted, led to discomfort all round. The pigeons refused to settle in their new house. Some flew away for good, the others remained in the lower half of the old dovecot, whose upper storey, remodelled with large windows and stone benches, made a very unpersuasive place of assembly. However, the arrangement was allowed as a temporary expedient, and as such it became permanent.

In 1270 there were disastrous floods, and this happened again seven years later. In 1283 hornets built in the brewhouse roof and the cellaress was stung in the lip and died. In 1297 the convent’s bailiff was taken in the act of carnality with a cow. Both he and the cow were duly executed for the crime, but this was not enough to avert the wrath of heaven. That autumn and for three autumns following there was a murrain among the cattle. After the murrain came a famine, and the bondwomen of the manor broke through the reed-fence into the orchard where the nuns were at recreation and mobbed them, snatching at their wimples and jeering at such plump white breasts and idle teats. For this a fine was laid on the hamlet, and the last remnants of the pax Richenda broke down. Tithes and dues were paid grudgingly or not at all, and going along the cloisters to sing the night office the nuns would strain their ears for the footsteps of marauders or the crackle of a fired thatch.

In 1332 a nun broke her vows and left the convent for a lover. Misfortunes always go in threes, was the comment of the prioress: they might expect two more to play the same game. But after a second apostasy there was a painful Visitation by the bishop, when the prioress was deposed and Dame Emily, the novice-mistress, a better disciplinarian, nominated to be her successor. Unfortunately Dame Emily was unpopular, being both arrogant and censorious. Dreading the rule of such a prioress, the nuns refused to elect her and chose instead, out of bravado, Dame Isabella Sutthery, the youngest and silliest nun among them. The young and silly can become great tyrants. Dame Isabella proved fanatically harsh and suspicious, scourging the old nuns till they fainted for anguish and inventing such unforeseeable misdemeanours that no one could steer clear of offending. The convent waited, languishing, for the next Visitation, when each nun in her private interview with the bishop could make her report. But though the bishop came and heard, he was still nursing his wrath about their rejection of Dame Emily whom he had nominated, and though Dame Emily herself was the greatest sufferer under Prioress Isabella he answered every plea for a fresh election by saying that the convent having chosen must abide by its choice. It was not till 1345, when Prioress Isabella choked on a plum-stone, that peace and quiet returned, followed by four ambling years of having no history, save for a plague of caterpillars.

In 1349 the Black Death came to Oby.

From the first chapter of Sylvia Townsend Warner’s 1948 novel The Corner That Held Them, newly reissued by NYRB.

img_3738

Untitled (Playground) — Kerry James Marshall

playground_artsy_web

Untitled (Playground), 2015 by Kerry James Marshall (b. 1955)

The Ledger — F. Scott Hess

the.ledger

The Ledger, 2009 by F. Scott Hess (b. 1955)

Blog about some recent reading

img_3869

Let’s start with the meat in the middle: Charles Portis. Why hadn’t I read Charles Portis until 2019? Maybe I initially dismissed the idea after first seeing True Grit (1969) with John Wayne. I know I was a bit more interested after seeing True Grit (2010), but I still didn’t quite realize that Portis is like Cormac McCarthy or Barry Hannah, picaresque and hilarious, a scion of the dirty south. I picked up his first novel Norwood at a tiny wonderful little bookstore in Portland Oregon this summer, prompted by its being in a Vintage Contemporaries edition more than anything else. I loved its energy and humor, and picked up copies of The Dog of the South and Masters of Atlantis, and promptly read them. (I couldn’t find a decent looking copy of True Grit and ended up ordering one on AbeBooks for four bucks.) I’ve heard Masters of Atlantis referred to as the masterpiece, and I thought it was very funny and even Pynchonesque (and also really relevant in its evocation of con artists and scammery), but Dog of the South was the most affecting of the three novels. A kind of bizarre road trip novel, Dog is told in first person narration by an asshole loser who, like most asshole losers, doesn’t realize that he’s an asshole loser. By the end of the novel he won me over though, and even grew as a person (I hate that I wrote that sentence). Dog’s shagginess is a small virtue; Master’s shagginess is unexpectedly grand. Norwood seems like a trial run at both, but also wonderful and grotesque. I read the first part of True Grit yesterday and loved the voice. I need to do a proper Thing on Portis, but for now, color me a Portishead.

I read Fernando A. Flores’ debut novel Tears of the Trufflepig last month, which I picked up after reading J. David Gonzalez’s review in the Los Angeles Review of Books. The concept of the book—a very-near future where drugs are legal and cartels have taken to trafficking “filtered” (genetically-altered) animals is fascinating—but the prose and structure left something to be desired. Trufflepig suffered perhaps from its proximity to my reading Anna Kavan’s Ice and Portis’s Norwood.

I read the first chapter of Sylvia Townsend Warner’s 1948 historical novel The Corner That Held Them today. Amazing stuff: Ironic, mordant, energetic, and surprising. Set primarily in a spare humble corner of 14th century England, Corner starts with a cuckold murdering his wife’s lover, “sparing” her, and then founding a nunnery in her honor when she dies. Warner’s prose shuttles her nuns into the Black Death plague with bathos and wit. Really loved what I read.

I read In the Time of the Blue Ball by Manuela Draeger this weekend and loved it too. There are three tales in the collection, translated by Brian Evenson and Valerie Evenson. Draeger is one of Antoine Valodine’s pseudonyms, but also one of his characters—a concentration camp librarian who invents tales for the camp’s children. The stories are whimsical with a dark edge, an edge perhaps provided if one know more of Volodine’s project (encapsulated neatly in Writers). The Draeger stories focus on a detective named Bobby Potemkine and his dog Djinn, and they are lovely.

I continue nibbling at Chris Ware’s forthcoming opus Rusty Brown. “Nibbling” is not the right verb—look, I’m gobbling this thing up. It’s astounding: funny, painful, gorgeous, maybe the best thing he’s done to date.

Kilian Eng’s Object 10 simply happens to be at the bottom of the pile. It too is gorgeous.

1dde58cb05363a7d06108f54bab648f4_800x

Last Summer — Pyke Koch

x27130_01-tif

Last Summer, 1972 by Pyke Koch (1901–1991)

The Chess Players — John Lavery

The Chess Players 1929 by Sir John Lavery 1856-1941

The Chess Players, 1929 by John Lavery (1856–1941)

Kafka: Letters to Milena — Benjamin Cañas

78-benjamin-canas-ama-1

Kafka: Letters to Milena, 1976 by Benjamin Cañas (1933-1987)

Danae — Agostino Arrivabene

danae-

Danae, 2016 by Agostino Arrivabene (b. 1967)

Dada Is Dead — Adrian Ghenie

adrian-ghenie-dada-is-dead-220x200-cm-oil-on-canvas-2009-1024x916

Dada Is Dead, 2009 by Adrian Ghenie (b. 1977)

Seven story ideas from Nathaniel Hawthorne’s journal entry for August 22nd, 1838

A young man and girl meet together, each in search of a person to be known by some particular sign. They watch and wait a great while for that person to pass. At last some casual circumstance discloses that each is the one that the other is waiting for. Moral,–that what we need for our happiness is often close at hand, if we knew but how to seek for it.

The journal of a human heart for a single day in ordinary circumstances. The lights and shadows that flit across it; its internal vicissitudes.

Distrust to be thus exemplified: Various good and desirable things to be presented to a young man, and offered to his acceptance,–as a friend, a wife, a fortune; but he to refuse them all, suspecting that it is merely a delusion. Yet all to be real, and he to be told so, when too late.

A man tries to be happy in love; he cannot sincerely give his heart, and the affair seems all a dream. In domestic life, the same; in politics, a seeming patriot; but still he is sincere, and all seems like a theatre.

An old man, on a summer day, sits on a hill-top, or on the observatory of his house, and sees the sun’s light pass from one object to another connected with the events of his past life,–as the school-house, the place where his wife lived in her maidenhood,–its setting beams falling on the churchyard.

An idle man’s pleasures and occupations and thoughts during a day spent by the seashore: among them, that of sitting on the top of a cliff, and throwing stones at his own shadow, far below.

A blind man to set forth on a walk through ways unknown to him, and to trust to the guidance of anybody who will take the trouble; the different characters who would undertake it: some mischievous, some well-meaning, but incapable; perhaps one blind man undertakes to lead another. At last, possibly, he rejects all guidance, and blunders on by himself.

From Nathaniel Hawthorne’s journal entry for August 22nd, 1837. From Passages from the American Note-Books. The full journal entry contains a description of a walk, a note on Hawthorne’s ancestors, and a description of a portrait gallery in the Essex Historical Society.