Don’t forget the real business of the War is buying and selling 1. The murdering and the violence are self-policing, and can be entrusted to non-professionals. The mass nature of wartime death is useful in many ways 2. It serves as spectacle, as diversion from the real movements of the War. It provides raw material to be recorded into History, so that children may be taught History as sequences of violence, battle after battle, and be more prepared for the adult world 3. Best of all, mass death’s a stimulus 4 to just ordinary folks, little fellows 5, to try ’n’ grab a piece of that Pie while they’re still here to gobble it up. The true war is a celebration of markets 6. Organic markets, carefully styled “black” 7 by the professionals, spring up everywhere. Scrip, Sterling, Reichsmarks continue to move, severe as classical ballet, inside their antiseptic marble chambers. But out here, down here among the people, the truer currencies come into being. So, Jews are negotiable. Every bit as negotiable as cigarettes, cunt, or Hershey bars. Jews also carry an element of guilt, of future blackmail, which operates, natch, in favor of the professionals. 8
From page 105 of Thomas Pynchon’s 1973 novel Gravity’s Rainbow.
1Gravity’s Rainbow is often (unjustly and unfairly) maligned as a messy, even pointless affair—but here’s our author speaking through the narrator, offering up one of the novel’s points—clearly, without equivocation.
2 Our narrator digs irony though…
3 Entropy is all—but entropy doesn’t make for good capitalism, by which our sly narrator means, Their Capitalism. The adult world needs to be organized, systematized, caused and effected.
Cf. Jack Gibbs’s rant to his erstwhile young students, early in William Gaddis’s 1975 novel of capitalism, J R:
Before we go any further here, has it ever occurred to any of you that all this is simply one grand misunderstanding? Since you’re not here to learn anything, but to be taught so you can pass these tests, knowledge has to be organized so it can be taught, and it has to be reduced to information so it can be organized do you follow that? In other words this leads you to assume that organization is an inherent property of the knowledge itself, and that disorder and chaos are simply irrelevant forces that threaten it from the outside. In fact it’s the opposite. Order is simply a thin, perilous condition we try to impose on the basic reality of chaos . . .
4 Note the not-so-oblique reference to GR’s theme of stimulus-response (and upending that response).
Not too much earlier in the narrative, dedicated Pavlovian Dr. Edward W.A. Pointsman worries about the end of cause and effect, the rise of entropy:
Will Postwar be nothing but ‘events,’ newly created one moment to the next? No links? Is it the end of history?
6 Pynchon reiterates his thesis.
7 Note that organic (entropic?) markets fall outside of Their System—y’know, Them—the Professionals—these organic (chaotic, necessary) markets must be labeled “black” (preterite?).
Here’s another Dutch propaganda poster:
Page 105 of Gravity’s Rainbow “happens,” more or less, in 1944, in the middle of an extended introduction of Katje Borgesius, a Dutch double agent. (Or is that double Dutch agent?). The propaganda poster above strikes me as overtly racist, but also seems to nod to King Kong (1933, dir. Cooper and Schoedsack). Gravity’s Rainbow is larded with references to King Kong, a sympathetic but powerful force of entropy, a force against the Professionals.
Fay Wray look, 57; Fay Wray, 57, 179, 275; “You will have the tallest, darkest leading man in Hollywood,” 179; “headlights burning like the eyes of” 247; “the black scapeape we cast down like Lucifer,” 275; Mitchell Prettyplace book about, 275; “Giant ape” 276; “the Fist of the Ape,” 277; “orangutan on wheels,” 282; taking a shit, 368; “The figures darkened and deformed, resembling apes” 483; “a troupe of performing chimpanzees” 496; “on the tit with no motor skills,” 578; “Negroid apes,” 586; “that sacrificial ape,” 664; “a gigantic black ape,” 688; Carl Denham, 689; poem based on King Kong, 689; See also: actors/directors film/cinema references;
The Kong-figure in the Dutch propaganda poster seems to wear the petasos (winged hat) and wield the caduceus of Hermes or Mercury—god of thieves. But also god of the market, of commerce, merchandise, all things mercenary.
From Joseph T. Shipley’s The Origin of English Words: A Discursive Dictionary of Indo-European Roots (1984):
8 The passage as a whole, which emphasizes war as a conduit for the techne of the market (or do I have that backwards? should I note the market of techne?) echoes an earlier passage. From page 81:
It was widely believed in those days that behind the War—all the death, savagery, and destruction—lay the Führer-principle. But if personalities could be replaced by abstractions of power, if techniques developed by the corporations could be brought to bear, might not nations live rationally? One of the dearest Postwar hopes: that there should be no room for a terrible disease like charisma.
The world was at war, sillies. Everywhere. It was a very large war, deserving the name of “World.” It contained countless smaller ones, and the smaller ones were made of campaigns and battles, deadly encounters and single shootings, calamities on all fronts. But history can hold up for our inspection many different sorts of wars, and World War Two was made of nearly all of them: trade wars—tribal wars—civil wars—wars by peaceful means—wars of ideas—wars over oil—over opium—over living space—over access to the sea—whoopee, the war in the air—among feudal houses—raw raw siss-boom-bah—so many to choose from—holy wars—battles on ice floes between opposing ski patrols—by convoys under sub pack attacks—in the desert there might be a dry granular war fought between contesting tents, dump trucks, and tanks—or—one can always count on the perpetual war between social classes—such as—whom do you suppose? the Rich, the Well Off, the Sort Of, the So-So, and the Starving—or—the Smart, the Ordinary, and the Industriously Ignorant—or—the Reactionary and the Radical—not just the warmongers for war but those conflicts by pacifists who use war to reach peace—the many sorts of wars that old folks arrange, the middle-aged manage, and the young fight—oh, all of these, and sometimes simultaneously—not to neglect the wars of pigmentation: color against color, skin against skin, slant versus straight, the indigenous against immigrants, city slickers set at odds with village bumpkins, or in another formulation: factory workers taught to shake their fists at field hands (that’s hammer at sickle)—ah, yes—the relevant formula, familiar to you, I’m sure, is that scissors cut paper, sprawl eats space—Raum!—then in simpler eras, wars of succession—that is, wars to restore some king to his john or kill some kid in his cradle—wars between tribes kept going out of habit—wars to keep captured countries and people you have previously caged, caged—wars in search of the right death, often requiring suicide corps and much costly practice—wars, it seems, just for the fun of it, wars about symbols, wars of words—uns so weiter—wars to sustain the manufacture of munitions—bombs, ships, planes, rifles, cannons, pistols, gases, rockets, mines—wars against scapegoats to disguise the inadequacies of some ruling party—a few more wars—always a few more, wars fought to shorten the suffering, unfairness, and boredom of life.
From Chapter XVII of Cormac McCarthy’s novel Blood Meridian—
They grew gaunted and lank under the white suns of those days and their hollow burnedout eyes were like those of noctambulants surprised by day. Crouched under their hats they seemed fugitives on some grander scale, like beings for whom the sun hungered. Even the judge grew silent and speculative. He’d spoke of purging oneself of those things that lay claim to a man but that body receiving his remarks counted themselves well done with any claims at all. They rode on and the wind drove the fine gray dust before them and they rode an army of gray-beards, gray men, gray horses. The mountains to the north lay sunwise in corrugated folds and the days were cool and the nights were cold and they sat about the fire each in his round of darkness in that round of dark while the idiot watched from his cage at the edge of the light. The judge cracked with the back of an axe the shinbone on an antelope and the hot marrow dripped smoking on the stones. They watched him. The subject was war.
The good book says that he that lives by the sword shall perish by the sword, said the black.
The judge smiled, his face shining with grease.
What right man would have it any other way? he said.
The good book does indeed count war an evil, said Irving. Yet there’s many a bloody tale of war inside it.
It makes no difference what men think of war, said the judge. War endures. As well ask men what they think of stone. War was always here. Before man was, war waited for him. The ultimate trade awaiting its ultimate practitioner. That is the way it was and will be. That way and not some other way.
He turned to Brown, from whom he’d heard some whispered slur or demurrer. Ah Davy, he said. It’s your own trade we honor here. Why not rather take a small bow. Let each acknowledge each.
What is my trade?
War. War is your trade. Is it not?
And it aint yours?
Mine too. Very much so.
What about all them notebooks and bones and stuff?
All other trades are contained in that of war.
Is that why war endures?
No. It endures because young men love it and old men love it in them. Those that fought, those that did not.
That’s your notion.
The judge smiled. Men are born for games. Nothing else. Every child knows that play is nobler than work. He knows too that the worth or merit of a game is not inherent in the game itself but rather in the value of that which is put at hazard. Games of chance require a wager to have meaning at all. Games of sport involve the skill and strength of the opponents and the humiliation of defeat and the pride of victory are in themselves sufficient stake because they inhere in the worth of the principals and define them. But trial of chance or trial of worth all games aspire to the condition of war for here that which is wagered swallows up game, player, all.
Suppose two men at cards with nothing to wager save their lives. Who has not heard such a tale? A turn of the card. The whole universe for such a player has labored clanking to this moment which will tell if he is to die at that man’s hand or that man at his. What more certain validation of a man’s worth could there be? This enhancement of the game to its ultimate state admits no argument concerning the notion of fate. The selection of one man over another is a preference absolute and irrevocable and it is a dull man indeed who could reckon so profound a decision without agency or significance either one. In such games as have for their stake the annihilation of the defeated the decisions are quite clear. This man holding this particular arrangement of cards in his hand is thereby removed from existence. This is the nature of war, whose stake is at once the game and the authority and the justification. Seen so, war is the truest form of divination. It is the testing of one’s will and the will of another within that larger will which because it binds them is therefore forced to select. War is the ultimate game because war is at last a forcing of the unity of existence. War is god. Brown studied the judge.
“The Discharged Soldier” is William Wordsworth’s moving poem about the pain of a war veteran returning home.
No living thing appeared in earth or air,
And, save the flowing water’s peaceful voice,
Sound there was none–but, lo! an uncouth shape,
Shown by a sudden turning of the road,
So near that, slipping back into the shade
Of a thick hawthorn, I could mark him well,
Myself unseen. He was of stature tall,
A span above man’s common measure, tall,
Stiff, lank, and upright; a more meagre man
Was never seen before by night or day.
Long were his arms, pallid his hands; his mouth
Looked ghastly in the moonlight: from behind,
A mile-stone propped him; I could also ken
That he was clothed in military garb,
Though faded, yet entire. Companionless,
No dog attending, by no staff sustained,
He stood, and in his very dress appeared
A desolation, a simplicity,
To which the trappings of a gaudy world
Make a strange back-ground. From his lips, ere long,
Issued low muttered sounds, as if of pain
Or some uneasy thought; yet still his form
Kept the same awful steadiness–at his feet
His shadow lay, and moved not. From self-blame
Not wholly free, I watched him thus; at length
Subduing my heart’s specious cowardice,
I left the shady nook where I had stood
And hailed him. Slowly from his resting-place
He rose, and with a lean and wasted arm
In measured gesture lifted to his head
Returned my salutation; then resumed
His station as before; and when I asked
His history, the veteran, in reply,
Was neither slow nor eager; but, unmoved,
And with a quiet uncomplaining voice,
A stately air of mild indifference,
He told in few plain words a soldier’s tale–
That in the Tropic Islands he had served,
Whence he had landed scarcely three weeks past;
That on his landing he had been dismissed,
And now was travelling towards his native home.
This heard, I said, in pity, “Come with me.”
He stooped, and straightway from the ground took up
An oaken staff by me yet unobserved–
A staff which must have dropped from his slack hand
And lay till now neglected in the grass.
Though weak his step and cautious, he appeared
To travel without pain, and I beheld,
With an astonishment but ill suppressed,
His ghostly figure moving at my side;
Nor could I, while we journeyed thus, forbear
To turn from present hardships to the past,
And speak of war, battle, and pestilence,
Sprinkling this talk with questions, better spared,
On what he might himself have seen or felt.
He all the while was in demeanour calm,
Concise in answer; solemn and sublime
He might have seemed, but that in all he said
There was a strange half-absence, as of one
Knowing too well the importance of his theme,
But feeling it no longer. Our discourse
Soon ended, and together on we passed
In silence through a wood gloomy and still.
Up-turning, then, along an open field,
We reached a cottage. At the door I knocked,
And earnestly to charitable care
Commended him as a poor friendless man,
Belated and by sickness overcome.
Assured that now the traveller would repose
In comfort, I entreated that henceforth
He would not linger in the public ways,
But ask for timely furtherance and help
Such as his state required. At this reproof,
With the same ghastly mildness in his look,
He said, “My trust is in the God of Heaven,
And in the eye of him who passes me!”
The cottage door was speedily unbarred,
And now the soldier touched his hat once more
With his lean hand, and in a faltering voice,
Whose tone bespake reviving interests
Till then unfelt, he thanked me; I returned
The farewell blessing of the patient man,
And so we parted. Back I cast a look,
And lingered near the door a little space,
Then sought with quiet heart my distant home.
In Section IV of his Prelude, William Wordsworth evokes the most moving encounter with a veteran of war that I have ever read. At first reticent to be anything but a voyeur, the narrator (Wordsworth, in all likelihood), slips “into the shade/ Of a thick hawthorn” to spy on the “meagre man” with a “ghastly” mouth “in military garb” resting on a “mile-stone.” As the poor ex-soldier, “Companionless,” begins to issue “low muttered sounds, as if of pain / Or some uneasy though,” the narrator shakes his “heart’s specious cowardice” and hails the veteran as a human being, asking for his story. It turns out that the guy is slowly–and with great difficulty–returning to his “native home.” Wordsworth takes the veteran to a nearby friend’s house for companionship and rest, before returning to his own home in a contemplative mood. Full text of the “Discharged Soldier” episode after the jump–