This is the meat locker, where Dolores’s parts are | From Conversations with William T. Vollmann

What’s in here?

This is the meat locker, where Dolores’s parts are. When the electrician wired it up, he asked, “What do you use this for?” I said, “Oh, that’s just where I keep my victims.” There was a long silence….She’s got her dresses here and I have my bulletproof helmet and various stuff from my journalism in there.

Have you taken many reporting trips recently?

No, that seems to being drying up. It seems that the magazines have less and less money. They’re mostly interested in domestic stuff. I don’t know whether it’s to save costs or if they really think Americans are only interested in America. I get sort of sick of it. So there are the wig heads. Whatever woman comes in here, I always say, “Now, those are your rivals.” They kind of freak out.

Do you have many visitors or is this mostly a solitary space?

I have the occasional visitor, yeah. And then let’s see. [Opens the door to the bathrooms.] I figure the men’s room and the women’s room ought to connect.

Why is that?

Well, you know male and female should always get together wherever possible. The men’s room is the toilet. The women’s room is the shower. They didn’t used to connect. It was really, really gross when I bought the place. This old restaurant—everything was all rotted out with pee.

[Bill takes me into another small room.] And then this is the books and bullets room. I put my phone in the closet most of the time, so I never have to hear it. I got all the extra copies of my books and all the bullets I’ll need for my various pistols.

Read the rest of Stephen Heyman’s 2013 interview with William Vollmann at 3:AM Magazine.

The interview is one of 29 that comprise Conversations with William T. Vollmann, a new collection edited by Daniel Lukes.

If you’re able, check out the book launch for Conversations with William T. Vollmann tonight (8 Feb. 2020) at 6:00pm at Unnameable Books, 600 Vanderbilt Ave., Brooklyn, NY 11238. 

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“Lunch” — William T. Vollmann

“Lunch”

by

William T. Vollmann


Faces at lunch, oh, yes, smirking, lordly, bored or weary—here and there a flash of passion, of dreams or loving seriousness; these signs I saw, notwithstanding the sweep of a fork like a Stuka dive-bomber, stabbing down into the cringing salads, carrying them up to the death of unseen teeth between dancing wrinkled cheeks; a breadstick rose in hand, approached the purple lips in a man’s dull gray face; an oval darkness opened and shut and the breadstick was half gone! A lady in a red blazer, her face alert, patient and professionally kind like a psychoanalyst’s, stuck her fork lovingly into a tomato, smiling across the table at another woman’s face; everything she did was gentle, and it was but habit for her to hurt the tomato as little as possible; nonetheless she did not see it. Nodding and shaking her head, she ate and ate, gazing sweetly into the other woman’s face. Finally I saw one woman in sunglasses who studied her arugula as she bit it…It disappeared by jagged inches, while across the table, in her husband’s lap, the baby watched in dark-eyed astonishment. Her husband crammed an immense collage of sandwich components into his hairy cheeks. He snatched up pommes-frites and they vanished in toto. When the dessert cart came, the starched white shoulders of businessmen continued to flex and shine; the faces gazed at one another over emptiness, maybe happier now that they had eaten, unthinking of what they had wrought.

Read “The Forgetful Ghost,” a supernatural tale by William T. Vollmann

“The Forgetful Ghost”

by

William T. Vollmann


After my father died, I began to wonder whether my turn might come sooner rather than later. What a pity! Later would have been so much more convenient! And what if my time might be even sooner than soon? Before I knew it, I would recognize death by its cold shining as of brass. Hence in those days, I do confess, I felt sometimes angry that the treasures of sunlight escaped my hands no matter how tightly I clenched them. I loved life so perfectly, at least in my own estimation, that it seemed I deserved to live forever, or at least until later rather than sooner. But just in case death disregarded my all-important judgments, I decided to seek out a ghost, in order to gain expert advice about being dead. The living learn to weigh the merits of preparation against those of spontaneity, which is why they hire investment counselors and other fortune-tellers. And since I had been born an American, I naturally believed myself entitled to any destiny I could pay for. Why shouldn’t my postmortem years stretch on like a lovely procession of stone lamps?

If you believe, as H.P. Lovecraft asserted, that all cemeteries are subterraneously connected, then it scarcely matters which one you visit; so I put one foot before the other, and within a half-hour found myself allured by the bright green moss on the pointed tops of those ancient stone columns of the third Shogun’s loyally suicided retainers. Next I found, glowing brighter than the daylight, more green moss upon the stone railings and torii enclosing these square plots whose tombstones strained upward like trees, each stone engraved with its undertenant’s postmortem Buddhist name.

The smell of moss consists of new and old together. Dead matter having decayed into clean dirt, the dirt now freshens into green. It is this becoming-alive that one smells. I remember how when my parents got old, they used to like to walk with me in a certain quiet marsh. The mud there smelled clean and chocolate-bitter. I now stood breathing this same mossy odor, and fallen cryptomeria-needles darkened their shades of green and orange while a cloud slid over the sun. Have you ever seen a lizard’s eyelid close over his yellow orb? If so, then you have entered ghostly regions, which is where I found myself upon the sun’s darkening. All the same, I had not gone perilously far: On the other side of the wall, tiny cars buzzed sweetly, bearing living skeletons to any number of premortem destinations. Reassured by the shallowness of my commitment, I approached the nearest grave. 

The instant I touched the wet moss on the railing, I fell into communication with the stern occupant, upon whose wet dark hearthstone lay so many dead cryptomeria-tips. To say he declined to come out would be less than an understatement. It was enough to make a fellow spurn the afterlife! I experienced his anger as an electric shock. To him I was nothing, a rootless alien who lacked a lord to die for. Why should he teach me?

Humiliated, I turned away, and let myself into the lower courtyard behind the temple. Here grew the more diminutive ovoid and phallic tombs of priests. Some were incised with lotus wave-patterns. One resembled a mirror or hairbrush stood on end. I considered inviting myself in, but then I thought: If that lord up there was so cross, wouldn’t a priest have even less use for me? 

So I pulled myself up to the temple’s narrow porch and sat there with my feet dangling over, watching cherry blossoms raining down on the tombs. The gnarled arms of that tree pointed toward every grave, and afternoon fell almost into dusk. 

A single white blossom sped down like a spider parachuting down his newest thread. Then my ears began to ring—death’s call. 

So I ran away. I sat down in my room and hid. Looking out my window, I spied death up boards and pouring vinegar on nails. Death killed a dog. What if I were next?

Read the rest of “The Forgetful Ghost” at VICE.

The tale is collected in Vollmann’s forthcoming book, Last Stories and Other Stories.

Three Books

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Expelled from Eden: A William T. Vollmann Reader by William T. Vollmann. Edited by Larry McCaffery and Michael Hemmingson. 2004 trade paperback from Thunder’s Mouth Press/Avalon Publishing. Cover design by David Riedy; cover art by Moira Brown.

This book features an illustration of its author on the cover. It is also a book I can dip into at any time.

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Diaries by Franz Kafka. English translation by Joseph Kresh and Martin Greenberg (with Hannah Arendt). Trade paperback by Schocken, 1988. Cover design by Louise Fili. Cover illustration by Anthony Russo.

This book features an illustration of its author on the cover. It is also a book I can dip into at any time.

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Hawthorne’s Short Stories by Nathaniel Hawthorne. Edited by Newton Arvin. Mass market paperback by Vintage. No designer/artist credited, and I can’t make out the signature over Hawthorne’s left shoulder. But this blog’s readers are smart and have good taste and identified the artist as Ben Shanh (I should’ve recognized the signature, after posting Shanh’s painting Peter and the Wolf on this blog a few years ago). This book is close to falling apart.

This book features an illustration of its author on the cover. It is also a book I can dip into at any time.

Three Books

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The Dead Father by Donald Barthleme. Penguin paperback, 1986. Cover design by Todd Radom; cover illustration by Lonnie Sue Johnson.

Saturn, Orpheus, Lear, Nobodaddy. A sleeping undead giant, a quest. Good angry fun. I’ll say it’s my favorite Barthelme today (answers will change in the future).

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Fathers and Crows by William T. Vollmann. Penguin paperback, 1992. (An enormous paperback—990 pages—it flops slightly on the scanner, refuses to square up neatly). Cover design by Daniel Rembert employing a detail from a painting titled Le Martyrs des missionaires Jesuites (credited to “Anonymous”).

Different fathers, maybe, than the ones celebrated today, Father’s Day, the conceit I’ve lazily tied my Three Books post to…Jesuits. Or maybe they are the fathers. How many times have I tried all of this novel? If you’re interested in Vollmann’s Seven Dreams series, start with The Ice-Shirt or The Rifles instead.

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King Lear by William Shakespeare. Edited by R.A. Foakes. Arden, 1997. Cover design by Interbrand Newell and Sorrell; illustration by the Douglas Brothers.

Lear is maybe my favorite fictional father. I don’t know why. The man is a fool, but a pitiable one. Maybe I just love the play that much—its abjection, its darkness, its insanity. Out vile jelly, etc. Happy Father’s Day!

 

 

William T. Vollmann talks sex and death; reads from Last Stories and Other Stories

Why the hell did I buy William Vollmann’s Argall? (Book acquired, 2.12.2016)

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I don’t know what’s wrong with me.

First, I bought an ebook of William T. Vollmann’s really really long new novel The Dying Grass a few weeks ago.

I bought this ebook rather late at night, after rather many drinks, against rather better judgment—or, rather, no judgment. If I can reconstruct my thought process: I think I rationalized paying so much money for an electronic file would like, necessitate a commitment to reading The Dying Grass that I might not feel if it were, say, a review copy, or a copy obtained via store credit at my favorite local book shop. Well I’ve been reading the ebook, putting a little edent in it in little eincrements, but it’s still damn long, and our narrator William the Blind can be awfully opaque at times (not to mention the shifts in narrative).

Anyway, I’ve been reading the ebook, which does, I think (?) a nice job of preserving Vollmann’s occasional indulgence in Whitmanesque free verse (prose) style—but well, I sort of want the physical thing too. So I went by my local bookshop in the hopes of securing a copy (and also pick up some Valentine’s books for my kiddoes). No luck in the new hardback section, so they directed me to Historical Fiction, an area I rarely browsed. No luck for The Dying Grass, but there was a hardback copy of Argall there. All 736 pages of it.

Reader, I acquired it.

Why? I don’t know. I love the faux-Elizabethan prose that Pynchon deployed in Mason & Dixon (and I tolerated Barth’s in The Sot-Weed Factor)—and Vollmann’s has a different flavor that’s intriguing (and difficult). The story, the base story, is the Pocahontas story, which in Vollmann’s telling might go past the Pocahontas myth (more than Malick, more than Disney).

But when oh when am I going to get to the thing?!

I’ll close with a selection from Vollmann’s own review of his novel;  the review originally ran in the October 7, 2001 edition of The Los Angeles Times, and was later collected in Expelled from Eden:

“Argall,” whose story emblematizes a personified and of course feminine Virginia, is no better or worse than any of the other “Seven Dreams.” That is why nobody reads “Argall.” No one looks for “Argall.” No one can find “Argall.” Good riddance, say I. To quote from “Argall” itself (the reference is to a fellow who’s searching for Pocahontas’ skeleton), “had the critic found her, what would he have done? Coffined her, borne her back seaward to some brown Virginian marsh crowned by grey and yellow weeds? Locked her into his cabinet of curiosities? All he discovered was a menagerie of human and animal remnants. What power could have swallowed her so thoroughly, but ooze?”

Enough. Holding our noses, let’s try to take this menagerie of remnants on its own terms.

This book’s first sin, as you might have already gathered from the foregoing, consists in its so-called Elizabethan language, whose archaisms, variant spellings and preposterous figures of speech substantially impede the reader in any attempt to envision the ball in any uniform fashion. Here is a sentence plucked at random from the mess: “He search’d for an issue of fair water, there to make another well, for he misdoubted him not that the river they drunk from was somehow tainted with disease, yet could discover no convenient place to make his diggings.” Much time and trouble would have been saved, had this so-called novelist written what he meant: “In order to get more healthful water, he intended to dig a well, but couldn’t.” The arch apostrophe, the ignorant substitution of “drunk” for “drank,” the ink-wasting double negation, well, really all this makes me crave to spew.

Reviews and riffs of June and July, 2015 (and an unrelated owl)

The second part of my (long) interview with Christopher K. Coffman and Daniel Lukes, editors of William T. Vollmann: A Critical Companion. Chock full of all sorts of riffage: sincerity, authenticity, Vollmann’s visual art, etc. Special bonus: slightly frazzled Franzen pic.

I reread David Foster Wallace’s novel Infinite Jest in June/July. First time I’d read the whole thing since 2001. I wrote about reading the first 299 pages. I was also reading some of the essays in William H. Gass’s Fiction and the Figures of Life, and I riffed at some length on Wallace contra Gass, masscult entertainment, etc. From that riff:

…this is Wallace’s big insight in Infinite Jest, right?—that our consciousnesses, mapped in the muck, are framed in desire and reward, and we are conditioned/subjected into that system of desire/reward, so that we desire the desire, even as our consciousnesses…can sneer at something we love, can dismiss the muck that helped shape us even as we plunge into it, the muck. And—too, part of Wallace’s insight in Infinite Jest—too, the consciousness of the consciousness of the desire of desire—that that’s, like, the contemporary condition. And what Wallace…seems to want to point to is some way out of the muck of pop consciousness, a reconciliation toward a pure consciousness that doesn’t sneer—right?

I also wrote a brief note to readers new to Infinite Jest, and included a list of motifs, which (the list) may or may not be helpful.

Nell Zink’s debut novel The Wallcreeper is fucking incredible.

Loved loved loved J.G. Ballard’s degenerate debauched depraved novel High-Rise

—but his later novel Millennium People, despite a great concept and some fascinating ideas, really isn’t so good.

Here’s that owl—with a special guest no less!

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What books does William T. Vollmann find himself returning to again and again?

William T. Vollmann is the interviewee in the New York Times feature “By the Book” this week. It’s a fun read (he chooses Sappho to write his life story, which cracked me up). From the piece:

What books do you find yourself returning to again and again?

I often reread certain parts of my Oxford Revised Standard Bible, which I recommend for the maps and footnotes. The parables of Jesus are haunting in the fashion of certain Zen koans. And the story of Jacob, Leah and Rachel, and the way it leads to young Joseph’s conceit and fall, is of gripping psychological interest. When she was very young I used to tell my daughter about the coat of many colors, and she would say: “But, why, Daddy? Why did they throw Joseph underground?” — “Because they were jealous.” — “Why were they jealous?” — “Because his father loved him more than the others.” She and I would follow the story backward and forward; its elegance was so perfect that my little child could understand it.

Georg Christoph Lichtenberg always inspires me to try to be myself. Here is one of his powerful aphorisms: “I believe that man is in the last resort so free a being that his right to be whatever he believes himself to be cannot be contested.”

I love that fountainhead of Norse myth and saga, the Elder Edda. It is, after all, part of my ethnocultural heritage. Its glorification of ruthless and often pointless cruelty troubles me, and I refuse to identify with that. But I can enjoy the delicate eeriness of other ghost stories without reveling in gruesome murders and wailing horrors, so why can’t I drink in the strangeness of Skirnir’s ride down to Hel on his quest to win the giant maiden? Moreover, the Norse ethos privileges steadfast endurance in the face of pain, bravery in the face of inevitable doom, and loyalty. These qualities would well become all of us mortals, and may grow more relevant once climate change really kicks in.

Topless William T. Vollmann

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William T. Vollmann photographed by Ken Miller during the, uh, adventures chronicled in Butterfly Stories. (Photo via).

An Interview with Christopher K. Coffman and Daniel Lukes, Editors of William T. Vollmann: A Critical Companion (Part 2)

William T. Vollmann: A Critical Companion, newish from University of Delaware Press, collects academic essays and memoir-vignettes by a range of critics and authors to make the case that Vollmann is, as the blurb claims, the “most ambitious, productive, and important living author in the US.” I interviewed the book’s editors, Christopher K. Coffman and Daniel Lukes, over a series of emails in a two-part interview. You can read the first part here. A few days after the first part of the interview posted, Lukes and Coffman hosted a book launch party in NYC for WTV: ACC; the pics in this interview are from that event (check out the Facebook page for more, including Jonathan Franzen reading from his piece on Vollmann).

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Biblioklept: Let’s talk about the formal elements of William T. Vollmann: A Critical Companion. The collection seems to balance essays of a more academic flavor with memoir-vignettes, personal accounts, and riffs.

Christopher K. Coffman: We decided early on to intersperse among the academic essays pieces by non-scholars, or by scholars writing in a non-scholarly mode. The goal here was at least two-fold. We wanted to offer something a bit more accessible to WTV readers who were not in academia (although I think the average WTV fan can follow scholarly arguments as well as many of us in academia can). Also, we realized that some people with a privileged view on WTV’s work–such as those of WTV’s book designers who contributed (Bolte and Speaker Austin)–could add something of interest and great value to audiences in and out of academia, and we wanted to make space for that. I would have to look back through the e-mail log to be sure, but I think Daniel first came up with the idea of soliciting shorter pieces from non-scholars, and that I then conceived the structural component. I am a huge fan of Hemingway’s In Our Time, and the contrapuntal play between the stories and the very short inter-chapters in that book served for me as a paradigm of what Daniel and I have tried to do in this regard. Of course, as soon as we brought up the example of Hemingway, we recalled that WTV does something similar in Thirteen Stories and Thirteen Epitaphs, so he beat us to the punch even there. At any rate, my hope is that our readers find in the short chapterlets material that serves as a response to or as an extension of ideas presented in the more properly scholarly readings that surround those shorter pieces.

The second question of arrangement was the placement of essays and interchapters, and we here grouped according to subject matter as well as we could, without merely replicating what McCaffery and Hemmingson had done for Expelled from Eden. We also, obviously, made space for both Larry and Michael as the authors of the Preface and Afterword. Our intention there, insofar as I can speak for both of us, is to make it clear that we are trying to situate our contribution to scholarship on WTV in relation to the work that Larry and Michael have already done. Finally, I wrote the Introduction not only because one of us had to, but also because Daniel was spoken for in the sense that he already had material that formed the basis for the really great chapter that he contributed. Also, I found the chance to frame the book’s material via an introduction that dealt with WTV’s place in the landscape of post-1945 American fiction appealing. That said, while the introduction bears my byline, my ongoing conversation with Daniel during the past few years shaped my thinking about WTV as much as any original ideas of my own, so he deserves a lot of credit for the introduction as well.

Daniel Lukes: I’ve been going back over the timeline to see if Samuel Cohen and Lee Konstantinou’s edited volume The Legacy of David Foster Wallace, which also features some shorter pieces, was an influence on that, but it looks like we took our approach independently. Though I will say their book did serve as a model in some ways of what ours could be. Dealing with the “non-scholarly” pieces has been for me one of the most exciting parts of putting this book together (the distinction between “scholarlies” and “non-scholarlies” itself being one of the various amusing frameworks that Chris and I have been carrying around throughout the process). From the beginning I thought it would be very helpful to have some of Vollmann’s literary peers chime in: you just don’t hear too much from them about him. So we reached out to writers we thought might be Vollmann readers: some just weren’t (I’d love to know if Cormac McCarthy reads Vollmann: the letter I mailed to a presumed representative of his returned unopened). Some were Vollmann fans/friends, but couldn’t make it for another reason; when Jonathan Franzen came through and expressed his enthusiasm for the project and willingness to contribute a piece, I felt some relief. And James Franco was a pleasure to work with. That said I think the primary value of the non-scholarlies is in the insights they offer into Vollmann’s world and writing practices, from those who have worked closely with him, in particular Carla Bolte, Mary Austin Speaker, and Mariya Gusev’s excellent and vivid pieces. Continue reading “An Interview with Christopher K. Coffman and Daniel Lukes, Editors of William T. Vollmann: A Critical Companion (Part 2)”

An Interview with Christopher K. Coffman and Daniel Lukes, Editors of William T. Vollmann: A Critical Companion (Part I)

William T. Vollmann: A Critical Companion, new from University of Delaware Press, collects academic essays and memoir-vignettes by a range of critics and authors to make the case that Vollmann is, as the blurb claims, the “most ambitious, productive, and important living author in the US.” I interviewed the book’s editors, Christopher K. Coffman and Daniel Lukes, over a series of emails.

If you live in NYC (or feel like traveling), you can check out the book launch for William T. Vollmann: A Critical Companion this weekend, hosted by Coffman and Lukes (4:30pm at the 11th Street Bar).

This is the first part of a two-part interview.

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Biblioklept: How did William T. Vollmann: A Critical Companion come about?

Daniel Lukes: The starting point would be the MLA panel I put together in January 2011, called “William T. Vollmann: Methodologies and Morals.” Chris’s was the first abstract I received and I remember being impressed with its confidence of vision. Michael Hemmingson also gave a paper, and Larry McCaffery was kind enough to act as respondent. Joshua Jensen was also a panelist. I kept in touch with Chris and we very soon decided that there was a hole in the market, so to speak, so we put out a call for papers and took it from there.

One of my favorite things about putting together this book has been connecting with – and being exposed to – such a range of perspectives on Vollmann: people seem to come at him from – and find in his works – so many different angles. It’s bewildering and thrilling to talk about the same author with someone and not quite believe you are doing so. And I think this started for me, in a way, at least as far as this book is concerned, with reading Chris’ MLA abstract.

Biblioklept: I first heard about Vollmann in connection to David Foster Wallace (Wallace namechecks him in his essay “A Supposedly Fun Thing I’ll Never Do Again”). A friend “loaned” me his copy of The Ice-Shirt and I never gave it back. When was the first time you read Vollmann?

Christopher K. Coffman: I first encountered William T. Vollmann’s work about ten years ago. At the time, I had just finished grad school, and as my dissertation work had been focused on aspects of modern and contemporary poetry, I had let my attention to contemporary prose slip a bit. When I realized this had happened, I starting reading a lot of recent fiction. Of course David Foster Wallace’s books were part of this effort, and I, like so many others, really developed a love for Infinite Jest and some of the stories in Girl with Curious Hair. My memory’s a bit fuzzy on the timeline, but my best guess, given what I know I was reading and thinking about at the time, is that in my reading around DFW I discovered the Summer 1993 issue of The Review of Contemporary Fiction with which Larry McCaffery had been involved, and that the interview with DFW in that issue–along with the WTV materials themselves–woke me up to WTV and his work. I can’t say enough about how important Larry’s championing of WTV has been, and continues to be. Of course, one could say that about his support for so many of the interesting things that have happened in fiction during the past three or four decades. His interviews, his editorial work, the part he played with the Fiction Collective …. the list of the ways that he identifies and promotes some of the best work out there could go on for a while, and no one else that I know of has done it as well as Larry has for as long as he has. Anyway, as I was pretty much broke at the time, my reading choices were governed in large part by what I could find at libraries or local used bookstores, and The Ice-Shirt was the first volume I came across in one of these venues. I was already a huge fan of The Sot-Weed Factor and Mason & Dixon, and the entire Seven Dreams project very much struck me as a next step forward along the trajectory those books described. As a consequence, I immediately started tracking down and reading not only the rest of the Dreams, but also everything else I could find by WTV.

What about The Ice-Shirt that really won me over, aside from my impression that this was another brilliant reinterpretation of the historical novel, is that WTV was clearly bringing together and pushing to their limits some of my favorite characteristics of post-1945 American fiction (structural hijinks of a sort familiar from works by figures like Barth and Barthelme, a fearlessness in terms of subject matter and the occasional emergence of a vatic tone that reminded me of Burroughs, an autofictional element of the sort you see in Hunter S. Thompson). Furthermore, as a literary critic, I was really intrigued by two additional aspects of the text: the degree to which The Ice-Shirt foregrounds the many ways that it is itself an extended interpretation of earlier texts (the sagas on which he draws for many of the novel’s characters and much of its action), and the inclusion of extensive paratexts–the notes, glossaries, timelines, and so forth. In short, this seemed like a book that united my favorite characteristics of contemporary literary fiction with a dedication to the sort of work that I, as a scholar, spend a lot of my time doing. How could I resist? It took my readings of a few more of WTV’s books for me to be able to recognize what I would argue are his other most significant characteristics: his global scope and his deep moral vision.

As for your also having begun reading WTV with The Ice-Shirt: It’s an interesting coincidence to me that we both started with that book. I have always assumed that most people start into WTV via either the prostitute writings (which have a sort of underground cachet by virtue of subject matter) or Europe Central (which is of course the book that got the most mainstream attention), but here we both are with The Ice-Shirt. WTV has indicated he sees it as under-realized in certain ways, but I am still quite fond of it, even in comparison to some of the later books. Continue reading “An Interview with Christopher K. Coffman and Daniel Lukes, Editors of William T. Vollmann: A Critical Companion (Part I)”

“I would really like to try to do some good in the world” (William T. Vollmann)

I don’t know why it was so strange to hear William T. Vollmann’s voice on NPR as I drove into work this morning. Maybe because I have Vollmann on the brain (I’ve been in the middle of a long email interview with the editors of the recent volume William T. Vollmann: A Critical Companion). Or maybe it’s just that it seems so rare these days to hear the opinions of a novelist given a platform on popular media. Still weird though (even though I heard Vollmann on the radio last year too). Anyway, he was on NPR this morning, speaking to David Greene about his forthcoming article on the aftermath of the Fukushima meltdown in next month’s Harper’s. From their disucssion:

David Greene: William Vollmann, I’m just curious. The last time we spoke we talked about how the FBI thought you might be the Unabomber. You’ve traveled with mujahideen, you’ve smoked crack with prostitutes in California. I mean you have a certain style your reporting where you want to be in the middle of something so to speak and here you’re exposing yourself to radiation. What drives you?

 

William Vollmann: Well, one time read an E.O. Wilson book about the ants—

 

DG: E.O. Wilson—you’re talking about the famous Harvard naturalist and professor right?

 

WV: That’s right, yeah. He says that it’s common in ant colonies for the older female ants to take more and more risks. They’ve already reproduced, and if they don’t come back it’s no real loss to the ant colony. And I’m an older person, I’m 55, I’ve reproduced, I’m going to die in any event, so I have less to fear. And I would really like to try to do some good in the world before I die, and you know, if I get cancer as a result it’s no real loss. The more I see of the disasters that nuclear power can cause, the more I think, I would really like to describe this and help people share my alarm.

Reading/Have Read/Should Write About

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The Crying of Lot 49 by Thomas Pynchon

After a few false starts over the last decade, I finally submerged myself in Thomas Pynchon’s Mason & Dixon in those bourbon-soaked weeks between Thanksgiving and New Year. I read the book as a sort of sequel to the book Pynchon wrote after it, Against the Daysimply because I read Against the Day in 2013, before M&D. Both books are excellent, and seem to me more achieved in their vision than Inherent Vice or V or Vineland. The obvious comparison point for the pair though is Pynchon’s other big book (and, by reputation, his Big Book) Gravity’s Rainbow which I haven’t read since my freshman year of college—which is almost the same as not having read it at all. I intend to read it later this year (or maybe earlier?), but I also haven’t read The Crying of Lot 49 since my undergrad days either (which is to say, like, coming up on twenty years jesus). I’m about half way through and not zapped by it really—there are some funny jokes, but it’s just not as rich as Mason & Dixon or Against the Day (which is not meant to be a complaint, just an observation. And while I’m observing stuff parenthetically: What most bothers my attention most as I read are the reminders of David Foster Wallace’s The Broom of the System, which I have reread more recently than TCoL49).

Two Serious Ladies by Jane Bowles (collected in My Sister’s Hand in Mine)

What to say about Jane Bowles’s only novel? It goes: Propelled on its own sinister energy it goes, its vignettes flowing (or jerking or shifting or pitching wildly or dipping or soaring or sneaking) into each other with wonderfully dark comic force. I’ve sketched a full review I hope to be able to write, but for now let me excerpt a paragraph from Negar Azimi’s essay “The Madness of Queen Jane” from last summer in The New Yorker:

When it was first published, in 1943, “Two Serious Ladies” received lukewarm, even baffled, reviews. Edith Walton, writing in the Times Book Review, called the book senseless and silly: “To attempt to unravel the plot of ‘Two Serious Ladies’ would be to risk, I am sure, one’s own sanity.” Another reviewer said, simply, “The book is about nothing.” Jane’s family, in the meantime, found it unseemly in its stark depiction of lesbianism. Its characters, who have goals and motivations that are hard to grasp, were difficult to relate to. Yet another critic wrote, “The only shocking thing about this novel is that it ever managed to find its way to print.” Jane was only twenty-four.

Wharton’s line should intrigue, not repel readers. And: “The book is about nothing” — well, okay, that’s completely untrue—the book is about women searching for something, but something they can’t name, can’t conceive in language but can perhaps imagine. These women are on the brink of all those things one can be brinked upon: abysses, madness, abysses of madness, etc. But: “The book is about nothing” — well, okay, Two Serious Ladies resists unfolding in the way in which we expect narratives to be about something—Bowles withholds exposition, clarification, and motivation—well, okay, not withholds, but rather hides, or obscures, or enshadows.

I don’t have the verbs for this book.

But I loved reading it, feeling estranged from it while simultaneously invited into its darkness, bewildered by its transpositions, as Jane Bowles moves her verbal camera from one character to another—Wait, what? Okay, I guess we’re going over here now?!—its picaresque energy a strange dark joy. More to come.

William T. Vollmann: A Critical Companion, a collection of essays edited by Christopher K. Coffman and Daniel Lukes

I’ve been dipping into this kind of at random, but it’s very rewarding, and I think it would make a surprisingly good introduction to Vollmann. To be clear, academic criticism is never a substitute for, y’know, reading the author’s actual texts, the range here covers voluminous Vollmann. And look, I’ll be honest, I’ll probably never read Argall, so I very much appreciated Buell Wisner situating it for me in his essay. One of the treats of this book is how an academic essay like Wisner’s—a well-researched close reading with 64 reference notes—is followed by a reflective and informal piece by Carla Bolte on designing Vollmann’s books (“Bill’s books are not for everyone. We all know that,” she offers at one point). Good stuff, more to come.

Dockwood by Jon McNaught

I owe this marvelous book a proper review. Dockwood is a kind of visual prose-poem, tranquil, meditative, autumnal. The book is its own total aesthetic; McNaught uses color and form to evoke feeling here, with minimal, unobtrusive dialogue that functions more as ambiance than exposition. Lovely.

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William T. Vollmann: A Critical Companion (Book acquired, 12.27.2014)

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William T. Vollmann: A Critical Companion is new from University of Delaware Press and editors Christopher K. Coffman and Daniel Lukes. Their blurb:

The essays in this collection make a case for regarding William T. Vollmann as the most ambitious, productive, and important living author in the US. His oeuvre includes not only outstanding work in numerous literary genres, but also global reportage, ethical treatises, paintings, photographs, and many other productions. His reputation as a daring traveler and his fascination with life on the margins have earned him an extra-literary renown unequaled in our time. Perhaps most importantly, his work is exceptional in relation to the literary moment. Vollmann is a member of a group of authors who are responding to the skeptical ironies of postmodernism with a reinvigoration of fiction’s affective possibilities and moral sensibilities, but he stands out even among this cohort for his prioritization of moral engagement, historical awareness, and geopolitical scope. Included in this book in addition to twelve scholarly critical essays are reflections on Vollmann by many of his peers, confidantes, and collaborators, including Jonathan Franzen, James Franco, and Michael Glawogger. With a preface by Larry McCaffery and an afterword by Michael Hemmingson, this book offers readings of most of Vollmann’s works, includes the first critical engagements with several key titles, and introduces a range of voices from international Vollmann scholarship.

The book (it’s beautiful, by the way) intersperses the more “academic” essays that comprise its bulk with shorter riffs, memoirs, and vignettes about Vollmann, or reading Vollmann (I wish Franzen would’ve devoted a few more lines in his piece “A Friendship” to describing the time he got to shoot Vollmann’s Tec 9, but it’s still a fascinating little piece). I read a few of these (Franco refers to our author as “Volhman” and then ends his “essay” with this parenthetical aside: “(Shit, I went back online, and I see that there is no ‘h’ in his name. Sorry, Billy.”)

I haven’t gotten into any of the the critical essays yet, but a scan over the book’s index and bibliography indicates a serious work of scholarship, while a cursory scan of a few of the more intriguing titles (“‘Strange Hungers’: William T. Vollmann’s Literary Performances of Abject Masculinity”; “The Ethics of the Archive and the William T. Vollmann Collection”; “Imperial Photography”) suggests a unified work with a tone decidedly divorced from stale academic language. More to come.

Reading/Have Read/Should Write About

 

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Thomas Bernhard’s Wittgenstein’s Nephew

Tried to write about it for a few hours—did write something, mostly complaining about how hard it is to write, etc. etc. etc. Deleted it. Slim Bernhard—not the best starting place for anyone interested in Tommy B, but not a particularly bad one either. (Correction, which also features a Wittgenstein (in disguise) is probably the best I’ve read by Bernhard so far).

Flannery O’Connor: The Habit of Being and Mystery and Manners

These books are essential. 

Essential.

Anyone who wants to write fiction must read Mystery and Manners, a collection of O’Connor’s lectures and essays on her craft. The Habit of Being, which collects her letters, is fascinating–of particular interest are her letters to A., a younger woman who liked O’Connor’s stories and wrote to her until the end of her life.

I sort of graze on these books.

Kafka’s Diaries

More grazing.

More essential.

Emmanuelle Guattari’s memoir I, Little Asylum

Did you know that Felix Guattari had a pet monkey? Boubou was her name. She died in a tree. Full review forthcoming.

Alain Badiou’s The Age of the Poets

Don’t know if I’ll ever work up the courage to write about this one, but what I’ve read so far—the first four essays in the collection—is really compelling. Badiou tackles Plato’s rejection of the poets from his ideal state—Badiou reckons that “no truth can ever deliver the meaning of meaning, or the sense of sense”:

Plato banned the poem because he suspected that poetic thought could not be the thought of thought. We once again welcome the poem in our midst, because it keeps us from supposing that the singularity of a thought can be replaced by the thought of this thought.

By which I take this to mean: The spirit of the spirit.

Dmitry Samarov’s Where To? A Hack Memoir

Been enjoying the vignettes here—Samarov has a direct and descriptive but wry style. His stories spill over into rants, comic asides, lovely ugly grotesque anecdotes, and tales of warmth and friendship. Love the illustrations too. Great stuff.

William T. Vollmann’s Last Stories and Other Stories

I like Vollmann, but this one is hard to get into. Wonderful dark moments, great little fragments of stories, but 150 pages in and I feel like I’m reading the scraps left out of some other, better, tighter novel.

“The Grave of Lost Stories” — William T. Vollmann

“The Grave of Lost Stories” by William T. Vollmann—

. . .for the terrible agony which I have so lately endured — an agony known only to my God and to myself — seems to have passed my soul through fire and purified it from all that is weak. Henceforth I am strong: — this those who love me shall see — as well as those who have so relentlessly endeavored to ruin me.
POE, to Mrs. Helen Whitman (1848)

IN THE GRAVE OF LOST STORIES there is neither day nor night, but a stupendous blackness shot through with corpuscles of fluorescence, like droplets of oil in water — an inalienable fact, of which the vulgar minds around him could not conceive. They were too busy writing anonymous articles about him (he knew that Griswold was behind most of it, but not all; there were so many envious scoundrels!) to ever comprehend that the light and dark of Plato’s cave might, indeed must mingle at the bottom of the universe, as they could see for themselves if they’d but look through a telescope whose power penetrated into the depths of the earth, beyond the graves that honeycombed the clay like the shafts of mines, so far beyond them as to leave them seeming shallow indeed, and the deeper shot the beams of that telescope, the more violently surged the gloom-rays through the eye-piece, staining the world black like bad old memories; but if it were possible to see through these swirling atoms, and the cosmos of Ether under them, then at last the darkness would seem to thicken and narrow into a gorge whose cliffs and stones were darkness coagulated into obsidian. Into this chasm no telescope could pierce. This was the center of the majestic circle of planets and suns — so extreme its gravitational attraction that light was swallowed in it forever. There was a stifling horror about the place, about which hovered the most vile and pestilential fumes; somewhere in this pit was Death itself unfolded. But in what form it revealed itself was unknown, because the gulf was roofed with the foliage of night-trees that leaned toward each other on all sides, gripping each other’s soft and flabby trunks with branches that terminated in claws, so that every tree gashed every tree to the heart, growing deeper and deeper into each other’s wounds until their agony could never end; from their pallid mushroom flesh bled drops of black sap that rained down into the darkness below, and their velvety leaves vibrated in pain, with a sound like a cloud of midges. –A narrow Path of Dead Tales passed through an arch of these leaves and branches, and then spiraled downward into the pit. At first the moistly disagreeable presence of the charnel vegetation polluted every breath, and icy droplets of tree-blood plashed down upon hands and shoulders, but then the descent steepened, so that it was necessary to hug the wall of the pit and feel one’s way sideways, and in the course of many downward revolutions the air became ever cooler and drier, like the stale atmosphere of mummy-caves. Meanwhile, however, the smell of mortality had increased, according to the cube of proximity to that concentrated vortex of corruption, the Grave of Lost Stories. –How pitiably foolish he had been, to imagine that his victims would have been reduced to marble-white skulls, to tibiae as clean as tusk- ivory, to ribs like bleached harps! –No, that would hardly be the Demon’s modus operandi. –So be it. He had looked upon such sights before. –Still, the foulness… which is why he concluded in his final poem that matter was a means, not an end. At that time he was working feverishly by lamplight, intoxicated with the solution of ciphers that unlocked his pages of darkness with great clicks, so that he did not have to think about how everything he had written would disgust him the next morning; and he went out to the dark black garden to walk to and fro, wearing a deep and narrow path in the snow as he worked out precisely how deep the Grave would have to be to hold those millions and millions of Stories whose white souls had risen upward like a snowstorm of dreamy unhappiness; well, of course the volume of the bodies would flatten with decomposition; therefore the required depth must be the quotient, but the full quotient, not the square root of the quotient; as to how tightly they could be packed into that death-house, their structure had to be considered; it was distinctly stated by all the authorities that Stories have skeletons, except for the very early embryos and abortions from those times when you wail in the night knowing that something has just been lost forever but not what, you will never know what because it is gone. Let us conceive these skeletons, then, to be composed of variegated vertebrae the hue and sheen of black crystal. Mrs. Osgood was moved by his white-skinned sadness and said ah, Mr. Poe, this country affords no arena for those who live to dream and he said do you dream? I mean sleeping dream? and she smiled and said oh yes Mr. Poe I am a perfect Joseph at dreaming, except that my dreams are of the Unknown and Spiritual and he said I knew it; I knew it by your eyes and for the first time he embraced her and she held his hand in hers so tenderly but all at once it seemed to him as if something black, steely- cold, cutting, had closed around his wrist and were pinching it to the bone, the frozen ache of it poisoned him, and the veins stood out on his white wrist; as his phalanxes and metacarpi shattered into chessmen he uttered a cry of agony so that she pulled her hand away and said you are ill, are you not, Mr. Poe? at which she became so beautiful to him, and he fell on his knees before her saying is the idea fixed in your head to leave me? as his little wife sat by obediently. Later he was seized with inspiration, and sat down hastily to write, but before he had gotten any farther than that weirdly metallic phrase the Grave of Lost Stories, it had already left him, and he sat groaning. Somewhere the Story was struggling desperately to breathe; she was smothering, and he could do nothing. In his life he had committed so many murders … Maybe he could save her. He wrote very quickly there is no day or night and heard the Story draw in a deep gasp of breath and begin sobbing with hysteria and weariness.

Read the rest of “The Grave of Lost Stories” at Conjunctions.