13 still frames from The Wolf Man

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From The Wolf Man, 1941. Directed by George Waggner with cinematography by Joseph A. Valentine. Via Film Grab.

It crafted in his neck two narrow grooves and folding its wings over him it began to drink his blood | From Cormac McCarthy’s Blood Meridian

They walked on into the dark and they slept like dogs in the sand and had been sleeping so when something black flapped up out of the night ground and perched on Sproule’s chest. Fine fingerbones stayed the leather wings with which it steadied as it walked upon him. A wrinkled pug face, small and vicious, bare lips crimped in a horrible smile and teeth pale blue in the starlight. It leaned to him. It crafted in his neck two narrow grooves and folding its wings over him it began to drink his blood.

Not soft enough. He woke, put up a hand. He shrieked and the bloodbat flailed and sat back upon his chest and righted itself again and hissed and clicked its teeth.

The kid was up and had seized a rock but the bat sprang away and vanished in the dark. Sproule was clawing at his neck and he was gibbering hysterically and when he saw the kid standing there looking down at him he held out to him his bloodied hands as if in accusation and then clapped them to his ears and cried out what it seemed he himself would not hear, a howl of such outrage as to stitch a caesura in the pulsebeat of the world. But the kid only spat into the darkness of the space between them. I know your kind, he said. What’s wrong with you is wrong all the way through you.

—from Cormac McCarthy’s novel Blood Meridian

“All Hallow’s Eve” — Dorothea Tanning

“All Hallow’s Eve”

by

Dorothea Tanning


Be perfect, make it otherwise.
Yesterday is torn in shreds.
Lightning’s thousand sulfur eyes
Rip apart the breathing beds.
Hear bones crack and pulverize.
Doom creeps in on rubber treads.
Countless overwrought housewives,
Minds unraveling like threads,
Try lipstick shades to tranquilize
Fears of age and general dreads.
Sit tight, be perfect, swat the spies,
Don’t take faucets for fountainheads.
Drink tasty antidotes. Otherwise
You and the werewolf: newlyweds.

 

The Vampire — Sergio Aragones

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Goya’s witch/clergy axis (Robert Hughes)

In a disguised way, Goya in the Caprichos drew a parallel between witchcraft and the activities of the clergy. He stressed the resemblance between witches and friars in their obedience to the hierarchy of their calling, the younger deferring to the older. In plate 47, Obsequio al maestro (“Homage to the master”), an apparently senior witch looks down with stony disdain at another, who ois offering her (or him) the gift of a dead baby; the supplicant’s gesture reminds one of a groveling postulant kissing the cardinal’s ring. “Es muy justo,” runs the Prado text: “This is quite fair, they would be ungrateful disciples who failed to visit their professor, to whom they owe everything they know about their diabolical faculties.”

Plate 46, Correccion (“Correction”), shows a group of brujos, male witches, as seminarians, consulting “the great witch who runs the Barahona seminary” — whatever that institution may have been. Of course, Goya could not be too explicit about this: on the other side of any public criticism of clerical practices lay the ever-watchful eye of the Inquisition, which Goya had to be at pains to avoid.

—From Robert Hughes’ biography Goya.

On the Halloween chapter of William Gaddis’s novel Carpenter’s Gothic

Mischief Night, Jamie Wyeth

The fourth of seven unnumbered chapters in William Gaddis’s Carpenter’s Gothic is set over the course of Halloween, moving from morning, into afternoon, and then night. Halloween is an appropriately Gothic setting for the midpoint of Gaddis’s postmodern Gothic novel, and there are some fascinating turns in this central chapter.

A summary with spoilers is not necessary here. Suffice to say that our heroine Elizabeth Booth is left alone on Halloween in the dilapidated Rural Gothic style house she and her awful husband Paul rent from mysterious Mr. McCandless. As Paul exits the house to go on one his many fruitless business trips, he notices that some neighborhood kids have already played their Halloween tricks:

He had the front door open but he stood there, looking out, looking up, —little bastards look at that, not even Halloween till tonight but they couldn’t wait… Toilet paper hung in disconsolate streamers from the telephone lines, arched and drooped in the bared maple branches reaching over the windows of the frame garage beyond the fence palings where shaving cream spelled fuck. —Look keep the doors locked, did this last night Christ knows what you’re in for tonight… and the weight of his hand fell away from her shoulder, —Liz? just try and be patient? and he pulled the door hard enough for the snap of the lock to startle her less with threats locked out than herself locked in, to leave her steadying a hand on the newel…

The kids’ Halloween antics take on a particularly sinister aspect here, set against the stark New England background Gaddis conjures. We get gloomy streamers, desolate trees, and the bald, ugly signification of one lone word: fuck. (Fuck and its iterations, along with Gaddis’s old favorite God damn, are bywords in Carpenter’s Gothic). Paul’s reading of this scene is also sinister; he underscores the Gothic motif in telling Elizabeth to “keep the doors locked” because she doesn’t know what she’s “in for tonight.” Tellingly, the aural snap of Paul’s exit shows us that Elizabeth is ultimately more paranoid about being locked in. Indeed, by the middle of the novel, we see her increasingly trapped in her (haunted) house. The staircase newel, an image that Gaddis uses repeatedly in the novel, becomes her literal support. Elizabeth spends the rest of the morning avoiding chores before eventually vomiting and taking a nap.

Then, Gaddis propels us forward a few hours with two remarkable paragraphs (or, I should say, two paragraphs upon which I wish to remark). Here is the first post-nap paragraph:

She woke abruptly to a black rage of crows in the heights of those limbs rising over the road below and lay still, the rise and fall of her breath a bare echo of the light and shadow stirred through the bedroom by winds flurrying the limbs out there till she turned sharply for the phone and dialed slowly for the time, up handling herself with the same fragile care to search the mirror, search the world outside from the commotion in the trees on down the road to the straggle of boys faces streaked with blacking and this one, that one in an oversize hat, sharing kicks and punches up the hill where in one anxious glimpse the mailman turned the corner and was gone.

What a fantastic sentence. Gaddis’s prose here reverberates with sinister force, capturing (and to an extent, replicating) Elizabeth’s disorientation. Dreadful crows and flittering shadows shake Elizabeth, and searching for stability she telephones for the time. (If you are a young person perhaps bewildered by this detail: This is something we used to do. We used to call a number for the time. Like, the time of day. You can actually still do this. Call the US Naval Observatory at 202-762-1069 if you’re curious what this aesthetic experience is like). The house’s only clock is broken, further alienating Elizabeth from any sense of normalcy. In a mode of “fragile care,” anxious Elizabeth glances in the mirror, another Gothic symbol that repeats throughout this chapter. She then spies the “straggle of boys” (a neat parallel to the “black rage of crows” at the sentence’s beginning) already dressed up in horrorshow gear for mischief night and rumbling with violence. The mailman—another connection to the outside world, to some kind of external and steadying authority—simply disappears.

Here is the next paragraph:

Through the festoons drifting gently from the wires and branches a crow dropped like shot, and another, stabbing at a squirrel crushed on the road there, vaunting black wings and taking to them as a car bore down, as a boy rushed the road right down to the mailbox in the whirl of yellowed rust spotted leaves, shouts and laughter behind the fence palings, pieces of pumpkin flung through the air and the crows came back all fierce alarm, stabbing and tearing, bridling at movement anywhere till finally, when she came out to the mailbox, stillness enveloped her reaching it at arm’s length and pulling it open. It looked empty; but then there came sounds of hoarded laughter behind the fence palings and she was standing there holding the page, staring at the picture of a blonde bared to the margin, a full tumid penis squeezed stiff in her hand and pink as the tip of her tongue drawing the beading at its engorged head off in a fine thread. For that moment the blonde’s eyes, turned to her in forthright complicity, held her in their steady stare; then her tremble was lost in a turn to be plainly seen crumpling it, going back in and dropping it crumpled on the kitchen table.

The paragraph begins with the Gothic violence of the crows “stabbing and tearing” at a squirrel. Gaddis fills Carpenter’s Gothic with birds—in fact, the first words of the novel are “The bird”—a motif that underscores the possibility of flight, of escape (and entails its opposite–confinement, imprisonment). These crows are pure Halloween, shredding small mammals as the wild boys smash pumpkins. Elizabeth exits the house (a rare vignette in Carpenter’s Gothic, which keeps her primarily confined inside it) to check the mail. The only message that has been delivered to her though is from the Halloween tricksters, who cruelly laugh at their prank. The pornographic image, ripped from a magazine, is described in such a way that the blonde woman trapped within it comes to life, “in forthright complicity,” making eye contact with Elizabeth. There’s an intimation of aggressive sexual violence underlying the prank, whether the boys understand this or not. The scrap of paper doubles their earlier signal, the shaving creamed fuck written on the garage door.

Elizabeth recovers herself to signify steadiness in return, demonstratively crumpling the pornographic scrap—but she takes it with her, back into the house, where it joins the other heaps of papers, scraps, detritus of media and writing that make so much of the content of the novel. Here, the pornographic scrap takes on its own sinister force. Initially, Elizabeth sets out to compose herself anew; the next paragraph finds her descending the stairs, “differently dressed now, eyeliner streaked on her lids and the
colour unevenly matched on her paled cheeks,” where she answers the ringing phone with “a quaver in her hand.” The scene that follows is an extraordinary displacement in which the phone takes on a phallic dimension, and Elizabeth imaginatively correlates herself with the blonde woman in the pornographic picture. She stares at this image the whole time she is on the phone while a disembodied male voice demands answers she cannot provide:

The voice burst at her from the phone and she held it away, staring down close at the picture as though something, some detail, might have changed in her absence, as though what was promised there in minutes, or moments, might have come in a sudden burst on the wet lips as the voice broke from the phone in a pitch of invective, in a harried staccato, broke off in a wail and she held it close enough to say —I’m sorry Mister Mullins, I don’t know what to… and she held it away again bursting with spleen, her own fingertip smoothing the still fingers hoarding the roothairs of the inflexible surge before her with polished nails, tracing the delicate vein engorged up the curve of its glistening rise to the crown cleft fierce with colour where that glint of beading led off in its fine thread to the still tongue, mouth opened without appetite and the mascaraed eyes unwavering on hers without a gleam of hope or even expectation, —I don’t know I can’t tell you!

Gaddis’s triple repetition of the verb burst links the phone to the phallus and links Elizabeth to the blonde woman. This link is reinforced by the notation of the woman’s “mascaraed eyes,” a detail echoing the paragraph’s initial image of Elizabeth descending the stairs with streaked eyeliner. The final identification between the two is the most horrific—Elizabeth reads those eyes, that image, that scrap of paper, as a work “without a gleam of hope or even expectation.” Doom.

Elizabeth is “saved,” if only temporarily, by the unexpected arrival of the mysterious Mr. McCandless, who quickly stabilizes the poor woman. Gaddis notes that McCandless “caught the newel with her hand…He had her arm, had her hand in fact firm in one of his.” When he asks why she is so upset, she replies, “It’s the, just the mess out there, Halloween out there…” McCandless chalks the mess up to “kids with nothing to do,” but Elizabeth reads in it something more sinister: “there’s a meanness.” McCandless counters that “it’s plain stupidity…There’s much more stupidity than there is malice in the world.” This phrase “Halloween out there” repeats three times in the chapter, suggesting a larger signification—it isn’t just Halloween tonight, but rather, as McCandless puts it, the night is “Like the whole damned world isn’t it.” It’s always Halloween out there in Carpenter’s Gothic, and this adds up to mostly malice of mostly stupidity in this world—depending on how you read it.

The second half of the chapter gives over to McCandless, who comes to unexpectedly inhabit the novel’s center. Elizabeth departs, if only for a few hours, leaving McCandless alone, if only momentarily. A shifty interlocutor soon arrives on the thresh hold of his Carpenter Gothic home, and we learn some of his fascinating background. It’s a strange moment in a novel that has focused so intently on the consciousness of Elizabeth, but coming in the novel’s center, it acts as a stabilizing force. I won’t go into great detail here—I think much of what happens when McCandless is the center of the narrative is best experienced without any kind of spoiler—but we get at times from him a sustained howl against the meanness and stupidity of the world. He finally ushers his surprise interlocutor out of his home with the following admonition: “It’s Halloween out there too.”

[Ed. note–Biblioklept first published this post in October of 2018.]

Fairy Mab — Henry Fuseli

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Fairy Mab, 1820 by Henry Fuseli (1741–1825)

Bat and Spider — Gertrude Hermes

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Natural History of Selborne: Bat and Spider, 1932 by Gertrude Hermes (1901–1983)

“The Witch’s Life” — Anne Sexton

“The Witch’s Life”

by

Anne Sexton


When I was a child
there was an old woman in our neighborhood whom we called The Witch.
All day she peered from her second story
window
from behind the wrinkled curtains
and sometimes she would open the window
and yell: Get out of my life!
She had hair like kelp
and a voice like a boulder.

I think of her sometimes now
and wonder if I am becoming her.
My shoes turn up like a jester’s.
Clumps of my hair, as I write this,
curl up individually like toes.
I am shoveling the children out,
scoop after scoop.
Only my books anoint me,
and a few friends,
those who reach into my veins.
Maybe I am becoming a hermit,
opening the door for only
a few special animals?
Maybe my skull is too crowded
and it has no opening through which
to feed it soup?
Maybe I have plugged up my sockets
to keep the gods in?
Maybe, although my heart
is a kitten of butter,
I am blowing it up like a zeppelin.
Yes. It is the witch’s life,
climbing the primordial climb,
a dream within a dream,
then sitting here
holding a basket of fire.

New York, New York 10008 — Nemesio Antúnez

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New York, New York 10008, 1967 by Nemesio Antúnez (1918–1993)

Vision of Medea — JMW Turner

Vision of Medea 1828 by Joseph Mallord William Turner 1775-1851

Vision of Medea, 1828 by Joseph Mallord William Turner (1775–1851)

Waiting on the good times now

The Incubus Leaving Two Sleeping Women — Henry Fuseli

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The Incubus Leaving Two Sleeping Women, 1793 by Henry Fuseli (1741–1825)

“The King of Owls” — Louise Erdrich

“The King of Owls”

by

Louise Erdrich


It is said that playing cards were invented in 1392 to cure the French king, Charles VI, of madness. The suits in some of the first card packs consisted of Doves, Peacocks, Ravens, and Owls.

They say I am excitable! How could
I not scream? The Swiss monk’s tonsure
spun till it blurred yet his eyes were still.
I snapped my gaiter, hard, to stuff back

my mirth. Lords, he then began to speak.
Indus catarum, he said, presenting the game of cards
in which the state of the world is excellent described
and figured. He decked his mouth

as they do, a solemn stitch, and left cards
in my hands. I cast them down.
What need have I for amusement?
My brain’s a park. Yet your company

plucked them from the ground and began to play.
Lords, I wither. The monk spoke right,
the mealy wretch. The sorry patterns show
the deceiving constructions of your minds.

I have made the Deuce of Ravens my sword
falling through your pillows and rising,
the wing blades still running
with the jugular blood. Your bodies lurch

through the steps of an unpleasant dance.
No lutes play. I have silenced the lutes!
I keep watch in the clipped, convulsed garden.
I must have silence, to hear the messenger’s footfall

in my brain. For I am the King of Owls.
Where I float no shadow falls.
I have hungers, such terrible hungers, you cannot know.
Lords, I sharpen my talons on your bones.

 

The Weeping Woman — Raúl Anguiano

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The Weeping Woman, 1942 by Raúl Anguiano (1915–2006)

The Marquis de Sade’s Aline and Valcour, or, the Philosophical Novel (Books acquired some time last week)

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Later this year, indie publisher Contra Mundum Press is releasing a three-volume English translation of the Marquis de Sade’s 1795 epistolary novel Aline and Valcour. The translation is by John Galbraith Simmons and Jocelyne Geneviève Barque.

It looks pretty wild. Here’s Conta Mundum’s blurb:

Set against the impending riptide of the French Revolution and composed while Sade was imprisoned in the Bastille, Aline and Valcour embodies the multiple themes that would become the hallmark of his far more sulfurous works.

This epistolary work combines genres, interweaving the adventure story with the libertine novel and the novel of feelings to create a compelling, unitary tale. Turbulence disrupts virtuous lives when corrupt schemers work incestuous designs upon them that don’t stop with abduction and seduction — as crime imposes tragic obstacles to love and delivers harsh threats to morality and religion.

Embedded within Aline and Valcour are sojourns in unknown lands in Africa and the South Seas: Butua, a cannibalistic dystopia, and Tamoé, a utopian paradise headed by a philosopher-king. In Butua, a lustful chief and callous priesthood rule over a doomed people, with atrocious crimes committed in broad daylight, while in Tamoé happiness and prosperity reign amidst benevolent anarchy.

Although not sexually explicit, Aline and Valcour shared the fate of Sade’s other novels — banned in 1815 and later classified a prohibited work by the French government. Published clandestinely, it did not appear in bookstores until after WWII. Continuously in print in France ever since, today it occupies the first volume of the Pléiade edition of the author’s collected works.

This is the very first rendering of the book into English since its publication in 1795.

Paroxysm — Carlos Raquel Rivera

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Paroxysm, 1963 by Carlos Raquel Rivera (1923–1999)