In just over 200 black and white archival photographs, Turner Publishing Company’sHistoric Photos of Jacksonville depicts a vision of the Bold New City of the South that might surprise even native Jacksonvillians. The pictorial narrative begins around the same time as the advent of popular photography, before the Civil War (or, the War of Northern Aggression, as some old-school Jacksonvillian’s might say), and continues into the late 1960s. University of North Florida history professor Carolyn Williams’s captions provide insightful but never obtrusive explanations and commentary for the images, and her short essays before each section help to explicate the historical contexts of each of the particular periods of Jacksonville’s history into which the book. Particularly engaging are the smoke-hazed photos of the Great Fire of 1901, a devastating blaze that reduced much of the city to ashes.
Also fascinating are the post-fire/pre-WWI images of Jacksonville. These detail an overlooked period when the city was a major tourist destination boasting a burgeoning film industry. Northern travelers would flock to luxury resorts like the St. James Hotel, where native Jacksonvillian James Weldon Johnson‘s father worked. When looking at photos of the crowded streets of downtown and the busy industry of the shipyards and train stations, it’s easy to feel a twinge of nostalgia for a time that passed before you ever lived, a time before the strip malls and suburban sprawl, a time before Jacksonville looked more-or-less like Every Other Place in America.
Historic Photos of Jacksonville will look great on your coffee table or on your shelf, preferably next to James Weldon Johnson‘s outstanding autobiography, Along This Way.
I’ve loved everything I’ve read by Jonathan Lethem so far–Motherless Brooklyn, The Fortress of Solitude, Men and Cartoons, and his essay collection, The Disappointment Artist. So, while perusing the library’s excellent collection of audiobooks for the perfect aural accompaniment for the longish drive from/to Jacksonville to/from St. Pete Beach, I was excited to discover a copy of Lethem’s new novel, You Don’t Love Me Yet, read by Lethem himself. The six and a half hour unabridged recording was just the right length to get there and back. The prospect of hearing an author read his own work is always encouraging, and I didn’t imagine I’d have a chance to read the book any time soon.
So. Well. Anyway.
About halfway through You Don’t Love Me Yet, my darling lovely wife turned to me with the most charming of smiles and said: “This isn’t a very good book.” I agreed with her sheepishly. After all, I’d been toting Lethem as a pop genius. Unfortunately, she was right. I’d been secretly waiting for the book to get good: for the characters to charm me, for the plot to intrigue me, for the writing to wow me. Instead, I was repeatedly disappointed.
The dull plot of You Don’t Love Me Yet centers around Lucinda, bassist for an “alternative” band (Lethem’s words) in LA, trying to get their shit together. Improbably, Lucinda answers phones for a living as part of an art installation complaint line. A mysterious complainer intrigues Lucinda; she ends up falling in love. She also uses the complainer’s complaints (which she recorded as part of her job) as the basis for song lyrics that somehow magically transform the band from rank amateurs to rank amateurs with something. Unfortunately, that something, that kinetic potential, is never quite explained to the novel’s audience. Additionally, the band’s music is never really adequately described (I think that some of the generic “transition music” that precedes each new chapter is supposed to inform the reader that the band is kinda Pixiesish, maybe even a little White Stripesish). Most glaringly, the complainer’s lyrics that somehow stun the band and their audience–built around phrases like “Monster Eyes” and “Astronaut Food”–are really nothing special.
Other elements of the plot that only sound interesting include: kangaroo theft, a dance party where everyone listens to their own playlists on headphones, and lots of sweaty ugly sex (Lethem seems to want You Don’t Love Me Yet to be something of a sex novel). Lethem’s characters have a tendency to prattle about ephemera, often of the pop culture stripe; this was one of my favorite elements of The Fortress of Solitude, but it’s almost unbearably cloying in You Don’t Love Me Yet, with the single exception of the guitarist Bedwin’s fascinating analysis of obscured signs (like, literal signs, posted signs, advertisements, y’know) in the background of Fritz Lang’s Human Desire.
Plot has always been a secondary consideration to rhetoric in my critique of books, and Lethem here allows a number of awful lines–pure groaners–to infiltrate his text (the worst offender: a description of the complainer attesting to his “penisy glamor”). Lethem’s writing is in no way aided by his clipped, earnest delivery. The right reader can often imbue an audiobook with the perfect cadence, delivering the story with added dimension and depth. Lethem delivers each line in one of two different and exact rhythms; by the book’s end the effect is somewhere between numbing and grating.
So yes and well yes this is something of a negative review. But. My love for Lethem is still strong. So instead of ending with a “Not recommended” (and of course I can’t recommend that you spend your precious time on You Don’t Love Me Yet), I implore you to pick up Motherless Brooklyn or The Fortress of Solitude, or, if you’re pressed for time, The Disappointment Artist. And to prove that there are no hard feelings, I vow to read Lethem’s debut novel, Gun, with Occasional Music over the Christmas break. So there.
I dare you to watch Lethem talk about his new novel (in which he calls it a “deliberately silly book,” incidentally) for fifty minutes on Youtube. I dare you!
Last year, Rick Santorum made our list of the worst people of 2006 for, among other nefarious deeds, using imagery from J.R.R. Tolkien’s Lord of the Rings as a half-assed metaphor supporting the Iraq war. Apparently, Santorum’s literary criticism has sparked a whole new approach in conservative thinking.
The new issue of Harper’s Magazine contains a section from James P. Pinkerton’s essay, “The Once and Future Christendom” (click the link to read it in full at its original publication site, The American Conservative). In this essay (which, incidentally, I highly recommend reading for a larf), Pinkerton argues that, with its declining birthrates, “Old Europe” will become Muslimized, and hence a threat to the US. Pinkerton suggests that this Muslimization is akin to Sauron and his evil horde in the land of Mordor using the Ring of Power to unite all the creatures of Middle Earth as slaves to his dark power. Not one to point out a problem and offer no solution, Pinkerton recommends that, in order to “save” Western civilization, “poor children from such countries as Argentina [be brought] home to Europe.”
In Pinkerton’s analogy, Americans are like Hobbits–simple folk who “like to smoke and drink,” but on whom “all grander forms of world-girdling intoxication are lost.” “The Hobbits just want their Shire to return to normalcy,” writes Pinkerton. For Pinkerton, “normalcy” clearly means the Hibernian/Nordic values embodied by the Hobbits, an ideology starkly contrasted in Toklien’s Middle Earth with the bestial, murderous existence of the black-skinned orcs and the savage, dark-skinned Southrons. Although I love The Lord of the Rings trilogy and The Hobbit, I was somewhat bothered in my post-college reading of the books by their clearly xenophobic values. Pinkerton takes these values and suggests that a whole new foreign policy be created from them: “Tolkien offers a different sort of diversity–of genuine difference, with no pretense of similarity, let alone universal equality. In his world, it is perfectly natural that all creatures great and small–the Hobbits are indeed small, around three feet high–have their own place in the chain of being.” You’ve got to love any ideology that values the great chain of being.
The part of Pinkerton’s essay that bothers me the most–and I enjoyed it tremendously, as an application of literary criticism, I must admit–is that he’s dead serious. He’s not joking. He’s for real. Furthermore, taken in conjunction with Santorum’s comments, and everything the neo-cons have achieved over the past eight years, it’s more evident than ever that the modern conservative movement in America is quite willing to use a fantasy novel published in the 1950s as a basis for not just foreign policy, but also for its ideology as to just how America is to relate to the rest of the world. And that’s not just funny, it’s also scary.
Even a die-hard Simpsons fan such as myself–I’ve been watching the show for over half of my life on a near-daily basis–cannot deny that the show has been in a slump for the past couple (some might say dozen) years. And so far, the 2007 season has been pretty awful–even the highly anticipated “Treehouse of Horror” episode failed to elicit a single laugh. So I was unduly excited by the first segment of last night’s episode, which featured three of our favorite comic book writers: Art Spiegelman, Daniel Clowes, and Alan Moore. Jack Black guest-starred as the owner of Coolsville, a new comic book shop where the elite underground trio gathers for a book signing (much to the ire of Comic Book Guy, of course). Somehow (and of course, if you watch The Simpsons, you know exactly how), this plot lasts exactly until the commercial break: in part two Marge opens a gym, and in part three Homer gets plastic surgery. Sigh. Luckily, Youtube allows us to preserve and isolate the most pleasing fragment of last night’s episode and watch it again and again obsessively.
Check out the super trio here (and take note of the prominent display of one of our favorite graphic novels ever, From Hell):
I found this little gem at the bottom of a cardboard box in a locked cabinet in an abandoned teacher’s lounge. I had to break the lock: hidden treasure. Florida Folktales collects a range of folklore, ranging from ghost stories and trickster tales, to modern urban legends. I was intrigued by the back cover blurb by my one of my old professors at the University of Florida, Dr. Robert Thomson (he was the instructor for a folklore class I took. My project: I collected stories told by people who claimed to have had supernatural experiences while on drugs. Lots of LSD angels-and-demons stuff. I think I got an A-). Lovely book, University of Florida Presses.
Under Florida Folktales I was pleased as punch (yes, punch: like this guy) to discover Virginia Hamilton’s retelling of traditional American Black folktales, The People Could Fly. I used a few of the tales the same day in class. Beautiful illustrations by Leo and Diane Dillon perfectly capture the axis of waking life and dreamworld these folktales express. Again, a lovely book.
Yesterday afternoon, I finished listening to the audiobook version of Michael Chabon’s much heralded 2007 novel, The Yiddish Policemen’s Union, read quite competently by Peter Riegert.
I like audiobooks. They give me a chance to catch up with a lot of stuff that I otherwise wouldn’t have the time to read. Some people have a problem with audiobooks; apparently no one ever read a story to them. Or they’re just uptight. But that’s not what this is about. See, before I start picking at TYPU, I just want to preempt any Chabon fans saying: “Well, if you actually read the book, you would’ve liked it better.” No. I’m really good at listening to books on CD. Like, I can even make mental annotations. And I’ve enjoyed plenty of audiobooks in the past. This one, however? Nah.
I’m sure that many of you out there are staunch defenders of Chabon, and I won’t deny that he’s a “literary” writer, and one who, like one of my faves Jonathan Lethem, uses genre tropes and styles to great rhetorical effect. That said: this “detective story” is a completely overwritten, self-conscious barrage of hyperboles that rarely engaged me; worst of all, the book leads nowhere. In Chabon’s alternate reality, the Jewish diaspora continues into the Alaskan frontier. On the eve of the Yiddish settlement of Sitka’s Reversion–and the attendant displacement of the Jews–Detective Landsman investigates the murder of a young man, the son of an Orthodox gangster, who may or may not have been the messiah. There are all sorts of other problems, too, of course. Lots of problems=good writing, right?
In short, Chabon takes a cool premise–(what he believes to be) a Chandleresque detective story set in an alternate universe (à la PK Dicks’ The Man in the High Tower)–and crams in far too many tertiary plots, red herrings, and awkward symbols. Although Chabon’s prose is often funny and sometimes moving, in TYPU, his love for his own exaggerated metaphors and overstuffed similes distracts from the pacing and rhythm in what should be a gripping murder-mystery full of intrigue and suspense. Instead, I found TYPU to be clunky, and at times down right dull, but I kept listening: this book had gotten rave reviews, right? It was at the end of the book, when Chabon suddenly shifts perspective and lazily dumps an entire plot-essential back story on the reader, that I began to realize that this book was not the detective story it was claiming to be. No, the detective story was, like, a ruse, a trope, a form for Chabon to utilize in telling a story of Jewish identity, loss (infanticide lurks at the heart of this novel), and the metaphysical significance of chess. Chabon doesn’t really care about telling a good detective story (compare to Lethem’s lovelier and leaner Motherless Brooklyn, a detective novel that succeeds in telling a good mystery story and being all deep and shit). Instead, Chabon is happy to deadpan pseudophilosophy and use dippy conspiracy theories to help resolve his dangling plot threads. Not recommended.
I was delighted to stumble across the design work of Itamar Lerner whilst looking for Joycean images on the web (I now give myself one demerit for using the execrable phrasal verb “stumble across” to describe a web search, two demerits for using the unforgivably pretentious and archaic conjunction “whilst,” a hundred demerits for not editing the original sentence in the first place, and a thousand demerits for this long-winded excuse).
Lerner’s images of Ulysses do justice to both the humor and the pathos of Joyce’s complex episodes. Lerner’s self-described medium of “ink on cut out papers” creates a shaded depth that evokes comic strip art by way of a Punch and Judy show. I like it!
Lerner’s portfolio attests to his masterful fontsciousness: in addition to his original typefaces, he’s designed alphabets in wax, cement, and–my favorite–potatoes:
Who can resist a face like that? I found Rainbows, Curve Balls this week in a super-secret cache of books (dusty box inside of locked cabinet in corner of former teachers’ lounge). Some fool was going to throw the whole dealy away; luckily I was armed with curiosity and my trusty hammer (yes, I keep a hammer in my classroom)
In 1988’s Rainbows, Curve Balls, NPR’s own Ira Flatow explains belching, “Kitchen Magic,” the difference between vinyl and CDs and answers the age-old question, “Do airplane wings flap?” Good stuff.
Biblioklept 
