“Doña Faustina” — Paul Bowles

“Doña Faustina”

by

Paul Bowles


NO ONE COULD UNDERSTAND why Doña Faustina had bought the inn. It stood on one of the hairpin curves in the old highway leading up from the river valley to the

town, but the route had been made useless by the building of the new paved road. Now it was impossible to reach the inn except by climbing up a stony path over the embankment and walking several hundred feet down the old road which, no longer kept in repair, already was being washed away by the rains and strangled by the shiny vegetation of that lowland region.

On Sundays the people used to walk out from the town, the women carrying parasols and the men guitars (for this was before the days of the radio, when almost everyone knew how to make a little music); they would get as far as the great breadfruit tree and look up the road at the faded façade of the building, more than half hidden by young bamboo and banana plants, stare a few seconds, and turn around to go back. “Why does she leave the sign up?” they would say. “Does she think anyone would ever spend the night there now?” And they were quite right: no one went near the inn anymore. Only the people of the town knew that it existed, and they had no need of it.

There remained the mystery of why she had bought it. As usual when there is something townspeople cannot understand, they invented a whole series of unpleasant explanations for Doña Faustina’s behavior. The earliest and most common one, which was that she had decided to transform the place into a house of ill-repute, soon fell to pieces, for there was absolutely nothing to substantiate such a theory. No one had been seen to go near the inn for weeks, except Doña Faustina’s younger sister Carlota who arrived from Jalapa, and the old servants José and Elena, who went to market each morning and minded their business strictly enough to satisfy even the most vicious gossips. As for Carlota, she appeared occasionally at Mass, dressed in black. It was said that she had taken their father’s death very much to heart, and would probably not remove the mourning, ever.

The other suppositions evolved by the people of the town in their effort to bring light to the mystery proved as unlikely as the first. It was rumored that Doña Faustina was giving asylum to Chato Morales, a bandit whom the police of the region had been trying for months to capture, but he was caught soon afterward in a distant part of the province. Then it was said that the inn was a depository for a drug ring; this also proved to be false. The leaders of the ring, having been arrested, divulged their secrets, and the cache proved to be in a room above the Farmácia Ideal. There were darker hints to the effect that Carlota might be luring lone voyagers to the inn, where they met the fate that traditionally befalls such solitary visitors to lonely inns. But people did not take such suggestions seriously. The opinion grew that Doña Faustina had merely gone a little mad, and that her madness, having taken an antisocial turn, had induced her to retire to the outskirts of town where she could live without ever seeing anyone. To be sure, this theory was contested by certain younger members of the community who claimed that she was no more crazy than they, that on the contrary she was extremely crafty. They said that having a great deal of money she had bought the inn because of the ample lands which surrounded it, and that there in the privacy of the plant-smothered gardens and orchards she had devised all kinds of clever ways of hiding her riches. The older citizens of the town took no stock in this, however, since they clearly remembered both her husband and her father, neither of whom had evinced any unusual prowess in collecting money. And she had bought the inn for practically nothing. “Where would she have got the pesos?” they said sceptically. “Out of the trees, perhaps?” Continue reading ““Doña Faustina” — Paul Bowles”

A review of John Berger’s Pig Earth

People exaggerate the changes in nature so as to make nature seem lighter. Nature resists change. If something changes, nature waits to see whether the change can continue, and it it can’t, it crushes it with all its weight!  Ten thousand years ago the trout in the stream would have been exactly the same as today.

Stasis and disruption and the relation between people and their natural and urban surroundings are the themes John Berger writes about in his 1979 collection of essays, poems and short stories, Pig Earth.  Having moved from England, where he enjoyed considerable renown as an art critic and fiction writer, to the peasant villages of the French Alps, Berger settled into his role as an active participant in rural life, not only turning hay but observing and documenting the disappearance of a way of a once-pervasive mode of life.  Pig Earth was one result of his labors, the first book of a trilogy that took some fifteen-odd years to complete, a moving but not uncritical account of humanity’s struggle to conquer nature by symbiosis.

Maybe symbiosis isn’t the proper term if we agree that humanity is part of nature’s whole, but Berger juxtaposes the frailty of humanity with the earth’s uncaring and often violent strength.  Survival for the family of the subsistence farmer depends upon that family’s ability to tend to the needs of the plant and animal world (as well as more than a little bit of luck).  In the collection’s first true story, “A Calf Remembered,” a baby cow is delivered on a dark winter’s night. Here, Berger stresses the protections that nature and man have designed to ensure the survival of a young, vulnerable animal:  mucus, barn, salt, and sense.  The human spends his night in the barn protecting his property because it provides him not only with sustenance in the forms of milk and meat, but also companionship and a sense of duty.  When daily living requires acts that might mean life or death, the conscious and the instinct converge.

He sat on a milking stool in the dark.  With his head in his hands, his breathing was indistinguishable from that of the cows. The stable itself was like the inside of an animal.  Breath, water, cud were entering it:  wind, piss, shit were leaving.

Pig Earth is a book worth studying as people attempt to make sense of a world transitioning from one type of living to another and fuss over the sources of their own limited strength and vitality. Berger may not have been looking to pioneer a slow-living locavore lifestyle, but his subjects worry about their increasing isolation from the circles of power and industry.  They fret over the pointlessness of passing their knowledge to their children who need entirely different skills to survive in the rapidly encroaching urban wage economy.  In “The Value of Money” a father refuses a tractor, branded “The Liberator” by the manufacturer, that his son has purchased for him because it will render his faithful work-horse obsolete.  This same farmer kidnaps local tax officials because they want to confiscate the products of his labor without compensation for value that he exclusively created.  Unable to make them understand their wrongdoing, he sets them free because “you can only take revenge on those who are your own.”

The final story, “The Three Lives of Lucy Cabrol,” is the lengthiest and perhaps most poignant narrative in the book. It follows the life of a bright, tenacious, physically stunted woman as she grows from young girl to town outcast.  While Berger admired much of the life in the peasant village, he would fail in his duty as critic and chronicler if he ignored its darker sides. Berger often sets the title character’s pluck against the resignation and superstition endemic to village life. When life requires struggle, most people choose to hoard.  When poor choices may lead to death or family hardship, capitulation to those in power, whether those rulers be the town’s big man or Nazi collaborators, can often seem the only obvious choice.  Lucy shows us that cowardice, no matter the circumstances, only seems easy. Pig Earth is highly recommended.

[Ed. note—Biblioklept originally published this review of Pig Earth in 2011. We run it again in appreciation of John Berger, who died today at the age of 90].

Read “Loka,” a short story by Kate Chopin

“Loka”

by

Kate Chopin

from Bayou Folk (1894)


 

She was a half-breed Indian girl, with hardly a rag to her back. To the ladies of the Band of United Endeavor who questioned her, she said her name was Loka, and she did not know where she belonged, unless it was on Bayou Choctaw.

She had appeared one day at the side door of Frobissaint’s “oyster saloon” in Natchitoches, asking for food. Frobissaint, a practical philanthropist, engaged her on the spot as tumbler-washer.

She was not successful at that; she broke too many tumblers. But, as Frobissaint charged her with the broken glasses, he did not mind, until she began to break them over the heads of his customers. Then he seized her by the wrist and dragged her before the Band of United Endeavor, then in session around the corner. This was considerate on Frobissaint’s part, for he could have dragged her just as well to the police station.

Loka was not beautiful, as she stood in her red calico rags before the scrutinizing band. Her coarse, black, unkempt hair framed a broad, swarthy face without a redeeming feature, except eyes that were not bad; slow in their movements, but frank eyes enough. She was big—boned and clumsy.

She did not know how old she was. The minister’s wife reckoned she might be sixteen. The judge’s wife thought that it made no difference. The doctor’s wife suggested that the girl have a bath and change before she be handled, even in discussion. The motion was not seconded. Loka’s ultimate disposal was an urgent and difficult consideration.

Some one mentioned a reformatory. Every one else objected.

Madame Laballière, the planter’s wife, knew a respectable family of ‘Cadians living some miles below, who, she thought, would give the girl a home, with benefit to all concerned. The ‘Cadian woman was a deserving one, with a large family of small children, who had all her own work to do. The husband cropped in a modest way. Loka would not only be taught to work at the Padues’, but would receive a good moral training beside.

That settled it. Every one agreed with the planter’s wife that it was a chance in a thousand;-and Loka was sent to sit on the steps outside, while the band proceeded to the business next in order.

Loka was afraid of treading upon the little Padues when she first got amongst them,—there were so many of them,—and her feet were like leaden weights, encased in the strong brogans with which the band had equipped her.

Madame Padue, a small, black-eyed, aggressive woman, questioned her in a sharp, direct fashion peculiar to herself.

“How come you don’t talk French, you?” Loka shrugged her shoulders.

“I kin talk English good ‘s anybody; an’ lit’ bit Choctaw, too,” she offered, apologetically.

Ma foi, you kin fo’git yo’ Choctaw. Soona the betta for me. Now if you wil-lin’, an’ ent too lazy an’ sassy, we ‘ll git ‘long somehow. Vrai sauvage ça,” she muttered under her breath, as she turned to initiate Loka into some of her new duties.

She herself was a worker. A good deal more fussy one than her easy-going husband and children thought necessary or agreeable. Loka’s slow ways and heavy motions aggravated her. It was in vain Monsieur Padue expostulated:—

“She’s on’y a chile, rememba, Tontine.”

“She’s vrai sauvage, that’s w’at. It’s got to be work out of her,” was Tontine’s only reply to such remonstrance.

The girl was indeed so deliberate about her tasks that she had to be urged constantly to accomplish the amount of labor that Tontine required of her. Moreover, she carried to her work a stolid indifference that was exasperating. Whether at the wash-tub, scrubbing the floors, weeding the garden, or learning her lessons and catechism with the children on Sundays, it was the same.

It was only when intrusted with the care of little Bibine, the baby, that Loka crept somewhat out of her apathy. She grew very fond of him. No wonder; such a baby as he was! So good, so fat, and complaisant! He had such, a way of clasping Loka’s broad face between his pudgy fists and savagely biting her chin with his hard, toothless gums! Such a way of bouncing in her arms as if he were mounted upon springs! At his antics the girl would laugh a wholesome, ringing laugh that was good to hear. Continue reading “Read “Loka,” a short story by Kate Chopin”

J. G. Ballard discusses Empire of the Sun (and other stuff) in a 1984 interview

An Excerpt From Gordon Lish’s “Shit”

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(more in Mourner at the Door)

“How Nuth Would Have Practised His Art upon the Gnoles” — Lord Dunsany

“How Nuth Would Have Practised His Art upon the Gnoles”

by

Lord Dunsany

Despite the advertisements of rival firms, it is probable that every tradesman knows that nobody in business at the present time has a position equal to that of Mr. Nuth. To those outside the magic circle of business, his name is scarcely known; he does not need to advertise, he is consummate. He is superior even to modern competition, and, whatever claims they boast, his rivals know it. His terms are moderate, so much cash down when the goods are delivered, so much in blackmail afterwards. He consults your convenience. His skill may be counted upon; I have seen a shadow on a windy night move more noisily than Nuth, for Nuth is a burglar by trade. Men have been known to stay in country houses and to send a dealer afterwards to bargain for a piece of tapestry that they saw there—some article of furniture, some picture. This is bad taste: but those whose culture is more elegant invariably send Nuth a night or two after their visit. He has a way with tapestry; you would scarcely notice that the edges had been cut. And often when I see some huge, new house full of old furniture and portraits from other ages, I say to myself, “These mouldering chairs, these full-length ancestors and carved mahogany are the produce of the incomparable Nuth.”

It may be urged against my use of the word incomparable that in the burglary business the name of Slith stands paramount and alone; and of this I am not ignorant; but Slith is a classic, and lived long ago, and knew nothing at all of modern competition; besides which the surprising nature of his doom has possibly cast a glamour upon Slith that exaggerates in our eyes his undoubted merits. Continue reading ““How Nuth Would Have Practised His Art upon the Gnoles” — Lord Dunsany”

“The She-Owl” — Robert Walser

“The She-Owl”

by

Robert Walser

A she-owl in a ruined wall said to herself: What a horrifying existence. Anyone else would be dismayed, but me, I am patient. I lower my eyes, huddle. Everything in me and on me hangs down like gray veils, but above me, too, the stars glitter; this knowledge fortifies me. Bushy plumage covers me: by day I sleep, at night I’m awake. I need no mirror to discover how I look: feeling tells me. I can easily think of my peculiar face.

People say I’m ugly. If they only knew what smiles I feel in my soul, they’d not run from me in fright anymore. Yet they don’t see into the interior, they stop at the body, the clothes. Once I was young and pretty, I might say, but that makes it sound as if I pine for the past, and that is not my way. The she-owl, who once practiced growing big, endures the course and change of time tranquilly, she finds herself and every present moment.

They say to me: “Philosophy.” Yet the death that comes beforetimes cancels the later one. Death is nothing new to this she-owl, she knows it already. It looks as if I’m a lady of learning, wear glasses, and somebody is so interested in me that he pays me a visit now and then. He finds me Harmonious. He tells me I’m somebody who doesn’t disappoint him. Of course, I have never bewitched him either. He studies me profoundly, strokes my wings, brings me candy sometimes, with which to delight, so he believes, the most serious of females, and he’s making no mistake. I am reading a poet whose finesse makes him fit to be digested by owls. There’s something sweet in his ways, something veiled, undefinable, which is to say, he suits me well. Once I was charming, I laughed and twittered jokes into the blue of the day, I turned many young men’s heads. Now things look different, the shoes I wear have holes in them, I’m old, I sit and say nothing.

Translated by Christopher Middleton.

I know Leopold Bloom better than I know my own father (Umberto Eco)

It has been said that fictional characters are underdetermined that is, we know only a few of their properties while real individuals are completely determined, and we should be able to predicate of them each of their known attributes. But although this is true from an ontological point of view, from an epistemological one it is exactly the opposite: nobody can assert all the properties of a given individual or of a given species, which are potentially infinite, while the properties of fictional characters are severely limited by the narrative text and only those attributes mentioned by the text count for the identification of the character.

In fact, I know Leopold Bloom better than I know my own father. Who can say how many episodes of my father’s life are unknown to me, how many thoughts my father never disclosed, how many times he concealed his sorrows, his quandaries, his weaknesses? Now that he is gone, I shall probably never discover those secret and perhaps fundamental aspects of his being. Like the historians described by Dumas, I muse and muse in vain about that dear ghost, lost to me forever. In contrast, I know everything about Leopold Bloom that I need to know—and each time I reread Ulysses I discover something more about him.

From Umberto Eco’s essay “Some Remarks on Fictional Characters,” collected in Confessions of a Young Novelist.

Place has enshrined the spirit (Eudora Welty)

Place in fiction is the named, identified, concrete, exact and exacting, and therefore credible, gathering spot of all that has been felt, is about to be experienced, in the novel’s progress. Location pertains to feeling; feeling profoundly pertains to – place; place in history partakes of feeling, as feeling about history partakes of place. Every story would be another story, and unrecognizable as art, if it took up its characters and plot and happened somewhere else. Imagine Swann’s Way laid in London, or The Magic Mountain in Spain, or Green Mansions in the Black Forest. The very notion of moving a novel brings ruder havoc to the mind and affections than would a century’s alteration in its time. It is only too easy to conceive that a bomb that could destroy all trace of places as we know them, in life and through books, could also destroy all feelings as we know them, so irretrievably and so happily are recognition, memory, history, valor, love, all the instincts of poetry and praise, worship and endeavor, bound up in place. From the dawn of man’s imagination, place has enshrined the spirit; as soon as man stopped wandering and stood still and looked about him, he found a god in that place; and from then on, that was where the god abided and spoke from if ever he spoke.

From Eudora Welty’s essay “Place in Fiction.”

While the real peach spoils (William H. Gass)

A dedicated storyteller, though – a true lie-minded man – will serve his history best, and guarantee its popularity, not by imitating nature, since nature’s no source of verisimilitude, but by following as closely as he can our simplest, most direct and unaffected forms of daily talk, for we report real things, things which intrigue and worry us, and such resembling gossip in a book allows us to believe in figures and events we cannot see, shall never touch, with an assurance of safety which sets our passions free. He will avoid recording consciousness since consciousness is private – we do not normally “take it down” – and because no one really believes in any other feelings than his own. However, the moment our writer concentrates on sound, the moment he formalizes his sentences, the moment he puts in a figure of speech or turns a phrase, shifts a tense or alters tone, the moment he carries description, or any account, beyond need, he begins to turn his reader’s interest away from the world which lies among his words like a beautiful woman among her slaves, and directs him toward the slaves themselves. This illustrates a basic principle: if I describe my peach too perfectly, it’s the poem which will make my mouth water…while the real peach spoils.

From William H. Gass’s essay “The Medium of Fiction.”

Depth Charging Ice Planet Goth (Book Acquired, 7.01.2014)

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Andrez Bergen’s Depth Charging Ice Planet Goth looks like a strange genre-bender; it’s new from Perfect Edge. Blurb:

She’s a disturbed, quiet girl, but Mina wants to do some good out there. It’s just that the world gets in the way. This is Australia in the 1980s, a haven for goths and loners, where a coming-of-age story can only veer into a murder mystery.

Very few people who are supposedly interested in writing are interested in writing well (Flannery O’Connor)

But there is a wide spread curiosity about writers and how they work, and when a writer talks on this subject, there are always misconceptions and mental rubble for him to clear away before he can even begin to see what he wants to talk about. I am not, of course, as innocent as I look. I know well enough that very few people who are supposedly interested in writing are interested in writing well. They’re interested in publishing something, and if possible in making a “killing.” They are interested in seeing their names at the top of something printed, it matters not what. And they seem to feel that this can be accomplished by learning certain things about working habits and about markets and about what subjects are currently acceptable.

From “The Nature and Aim of Fiction” by Flannery O’Connor. Collected in Mystery and Manners.

“The Grave” — Katherine Anne Porter

“The Grave” by Katherine Anne Porter

The grandfather, dead for more than thirty years, had been twice disturbed in his long repose by the constancy and possessiveness of his widow. She removed his bones first to Louisiana and then to Texas, as if she had set out to find her own burial place, knowing well she would never return to the places she had left. In Texas she set up a small cemetery in a corner of her first farm, and as the family connection grew, and oddments of relations came over from Kentucky to settle, it contained at last about twenty graves. After the grandmother’s death, part of her land was to be sold for the benefit of certain of her children, and the cemetery happened to lie in the part set aside for sale. It was necessary to take up the bodies and bury them again in the family plot in the big new public cemetery, where Grandmother had been recently buried. At long last her husband was to lie beside her for eternity, as she had planned.

The family cemetery had been a pleasant small neglected garden of tangled rose bushes and ragged cedar trees and cypress, the simple flat stones rising out of uncropped sweet-smelling wild grass. The graves were lying open and empty one burning day when Miranda and her brother Paul, who often went together to hunt rabbits and doves, propped their twenty-two Winchester rifles carefully against the rail fence, climbed over and explored among the graves. She was nine years old and he was twelve.

They peered into the pits all shaped alike with such purposeful accuracy, and looking at each other with pleased adventurous eyes, they said in solemn tones: “These were graves!” trying by words to shape a special, suitable emotion in their minds, but they felt nothing except an agreeable thrill of wonder: they were seeing a new sight, doing something they had not done before. In them both there was also a small disappointment at the entire commonplaceness of the actual spectacle. Even if it had once contained a coffin for years upon years, when the coffin was gone a grave was just a hole in the ground. Miranda leaped into the pit that had held her grandfather’s bones. Scratching around aimlessly and pleasurably, as any young animal, she scooped up a lump of earth and weighed it in her palm. It had a pleasantly sweet, corrupt smell, being mixed with cedar needles and small leaves, and as the crumbs fell apart, she saw a silver dove no larger than a hazel nut, with spread wings and a neat fan-shaped tail. The breast had a deep round hollow in it. Turning it up to the fierce sunlight, she saw that the inside of the hollow was cut in little whorls. She scrambled out, over the pile of loose earth that had fallen back into one end of the grave, calling to Paul that she had found something, he must guess what. . . . His head appeared smiling over the rim of another grave. He waved a closed hand at her: “I’ve got something too!” They ran to compare treasures, making a game of it, so many guesses each, all wrong, and a final show-down with opened palms. Paul had found a thin wide gold ring carved with intricate flowers and leaves. Miranda was smitten at sight of the ring and wished to have it. Paul seemed more impressed by the dove. They made a trade, with some little bickering. After he had got the dove in his hand, Paul said, “Don’t you know what this is? This is a screw head for a coffin! . . . I’ll bet nobody else in the world has one like this!” Continue reading ““The Grave” — Katherine Anne Porter”

An Excerpt From Gerald Murnane’s Barley Patch

After the young man of the upstairs flat had first disclosed his plans for the Black Mass in the building of several storeys, it became the custom on every Friday and Saturday evening for all of the young persons gathered in the upstairs flat, including the young woman who lived there, to spend some or another part of each evening in discussing how they might spend one or another Friday or Saturday evening in the building of several storeys after the young man of the upstairs flat had bought the building and had fitted it out to his liking. The discussions at first were simple. The young man of the upstairs flat owned a copy each of several issues of the American magazine Playboy, which had recently been allowed into Australia after having been previously a prohibited import. All of the persons gathered in the upstairs flat would look at one after another illustration of a bare-breasted young woman from the magazines and would cast votes in order to decide whether or not the young woman should spend some time as a guest in the building of several storeys. The young woman of the upstairs flat was interested in dance and music and would describe some of the items that she would later choreograph, as she put it, for performance by herself and other naked young women during banquets. The chief character tried to amuse the others by reading to them parodies he had composed of prayers from the Mass. In each parody words such as God, angels, and sacrifice were replaced by words such as Lucifer, devils, and farce. However, few of the persons in the flat knew anything about Catholic doctrine and liturgy, and the parodies aroused little interest. The only means that the chief character found for amusing the others in the upstairs flat was his performing a brief mime in which he took the role of a priest first turning from the altar towards his congregation with his head bowed and his eyes closed, then seeming to notice something was amiss, and finally looking aghast. (The chief character never held back from discussing with the other persons in the upstairs flat the details of the banquets and the orgies in the building of several storeys, but he was never able to imagine himself as taking part in an orgy. Whenever the chapel of the building of several storeys appeared as an image in his mind, it was always fitted with a so-called side-chapel, a sort of alcove with a few pews to one side of the altar. If an orgy seemed about to begin, he would slip unnoticed into the front pew of the side-chapel and would there masturbate quietly while he watched the goings-on in the sanctuary.)

“The Breathing Author” by Gerald Murnane

From Delphic Intimations: Dialogues with Australian Writers and Critics, ed. Pradeep Trikha. 2007: Sarup & Sons, New Delhi.

I have preserved Australian spelling and style.

***

“The Breathing Author” — Gerald Murnane

This essay is the edited version of a talk given at the final session of the Gerald Murnane Research Seminar, held at the University of Newcastle on 20-21 September 2001.

I cannot conceive of myself reading a text and being unmindful that the object before my eyes is a product of human effort.

Much of my engagement with a text consists of my speculating about the methods used by the writer in the putting together of the text, or about the feelings and beliefs that drove the writer to write the text, or even about the life story of the writer.

What I am about to tell you today is the sort of detail that I would have been eager to know if it had been my fate to be a person who was drawn to read these books (points to the stack of his books near by) rather than the person who was drawn to write them.

I have for long believed that a person reveals at least as much when he reports what he cannot do or has never done as when he reports what he has done or wants to do.

I have never been in an aeroplane.

I have been as far north from my birthplace as Murwillumbah in New South Wales and as far south as Kettering in Tasmania; as far east as Bemm River in Victoria and as far west as Streaky Bay in South Australia. The distance between Murwillumbah in the north and Kettering in the south is about 1500 km. It so happens that the distance between Streaky Bay in the west and Orbost in the east is about the same. Until I calculated these distances a few days ago, I was quite unaware that my travels had been confined to an area comprising almost a square, but my learning this was no surprise to me.

I became confused, or even distressed, whenever I find myself among streets or roads that are not arranged in a rectangular grid or are so arranged but not so that the streets or roads run approximately north-south and east-west. Whenever I find myself in such a place, I feel compelled to withdraw from social intercourse and all activities other than what I call finding my bearings. These I try to find by reference to the sun or to roads or streets the alignments of which are known to me. I know I have found my bearings when I can visualise myself and my surroundings as details of a map that includes the northern suburbs of Melbourne and such prominent east-west or north-south thoroughfares of those suburbs as Bell Street or Sydney Road.

My trying to find my bearings takes much mental effort, and I fail more often than I succeed. I often believe I have succeeded but later refer to maps and find that my visualised map was wrong. When I discover this, I feel compelled to attempt a complicated exercise that I have probably never succeeded at. I am compelled first to recall the scene where I tried to find my bearings, then to recall the visualised map that proved to be wrong, and last to try to correct my remembered self, as it were: to relive the earlier experience but with the difference that I get my correct bearings. I sometimes feel this compulsion many years after the original event. While writing these notes, for example, I was compelled to recall the evening in November 1956 when I visited for the first time the suburb or Brighton, on Port Phillip Bay. It was my last day of secondary school, and my class had to meet at the home of the school captain and later to take a train into Melbourne to see a film. I arrived in Brighton by bus, in the company of boys who knew their way around that quarter of Melbourne. Later, when our class arrived on foot at Brighton Beach railway station, I stood with them on the platform where they had gathered, but I was convinced that we were waiting for the train from Melbourne. After the train had arrive and we had boarded, I remained convinced for some time that we were travelling away from Melbourne, and my peace of mind was continually disturbed during the rest of the evening by my wondering how I had so utterly lost my bearings at the railway station. Just now, as I said, I was compelled to relive that experience of more than forty years ago, but I failed yet again to understand how the map of Melbourne in my mind had been stood on its head.

I cannot understand the workings of the International Date Line.

Continue reading ““The Breathing Author” by Gerald Murnane”

Jessica Hollander’s Collection In These Times the Home Is a Tired Place Reviewed

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Every story in Jessica Hollander’s début collection In These Times the Home Is a Tired Place feels thoroughly real, deeply authentic, and if we already know the contours of these plots—perhaps having lived some of them ourselves—Hollander makes us experience them anew with her bristling, strange sentences. Hollander writes here of families on the brink and families broken, families fragmenting and families forgetting. She conjures domestic spaces limned with ghosts and memories, children and parents who aren’t quite sure how to be a family, but who nevertheless try—even if trying is really just imagining.

In the strong opener “You Are a Good Girl I Love You,” our narrator Gertrude, about to graduate high school, imagines her future as a kind of do-over, one without interference from her overprotective father, inert mother, and wild child sister:

Of course Pete and I would attend the same school, live in the same dorm, plan classes to start and end together so we would be only briefly apart. We had a dependable timeline mapped out behind the child’s armoire in his room involving dates: graduations, wedding, first jobs, first house, babies raised by smiling parents. Some evenings we practiced smiling thinking the more one does it the more natural it feels.

Many of the stories that follow respond to—and complicate—Gertrude’s dream of an ideal happy family. There’s “girlfriend,” the otherwise-unnamed hero of “This Kind of Happiness,” who imagines alternate titles she might assume: “Single Mother. Pregnant Bride. Gun-toting Madwoman.” In “The Good Luck Doll,” Claudia feigns a pregnancy to keep her boyfriend deluded but happy (if only for a time). She’s happy to imagine the pregnancy along with him. “March On,” like several of the stories here, follows the aftermath of a failed marriage. What happens when a family ceases to take the same form? Are the old appendages, the in-laws now essentially dead to their ex-family members? Waiting outside her father’s mother’s door after having knocked and yelled for Grandma to open, narrator Raimy reflects on these changes:

Then, briefly, I decided she was dead. I imagined her pale on the floor and me making all this noise, and I felt even more disruptive. I stared at the quiet street, thinking about us all dead in some ways: the distance between people and the everyday separation, and maybe we constantly grieved each other and our old lives. The only comfort we had was thinking maybe it was like this for everyone, maybe there was a connection in that.

The connection that Raimy imagines and takes solace in runs through In These Times the Home Is a Tired Place. We find it in one of the strongest stories in the collection, “What Became of What She Had Made,” as mother Lynette grieves her estrangement from her adult daughter Christine. She enlists her other daughter Olivia, “a lush,” to come along on the mission. They head from Michigan to Ohio by taxi, fortifying themselves with morning doses of schnapps. By the time we finally meet Christine, we see why she might want her family to simply pretend she’s dead. Hollander’s restraint pays off, her precise sentences revealing just enough detail for us to fill in the dark gaps.

Sometimes Hollander achieves a near archetypal mode, but one tempered in specificity. Consider how much she packs in to just one paragraph form “I Now Pronounce You”:

In the husband and wife’s third year of marriage, a woman—not the wife—pushed the no-longer-new husband from a third-story window after she’d slightly burnt some chicken and he’d refused to eat it. And also he had refused to leave hi no-longer-new wife for the other woman because he’d realized the other woman was crazy. Besides, it was nice with the wife, who didn’t complain when he watched sports in the morning and who stayed home and became a better cook and took care of their small son, whom he didn’t much like but planned to increasingly as the son came to resemble more a small man than a wild animal.

Hollander’s rhetorical force is perhaps most evident in the title story, which undertakes to describe a divorce from several perspectives. Written as three lists, each one perhaps a year removed from the next, “In These Times the Home Is a Tired Place” merges form and content, its broken, discontinuous structure mirroring the broken, discontinuous family at its non-center. That breaking up also figures in the daughter’s favorite pastime:

The girl spent a Saturday morning cutting snowflakes from a pile of paper she’d found on her mother’s desk. The snowflakes were peppered with sliced negotiations, diamond-pierced words like child and property and alimony, and when the girl finished she strung the flakes together and hung them from her window so they trailed to the berry bush and flapped in the stirred summer wind.

Attempting to mediate (if not ameliorate) the daughter’s trauma is the babysitter:

 “A sad situation,” the babysitter told friends lounging at night on her parents’ screened-in porch. She planned years from now to marry the boy holding her hand, though he’d quit his job and all summer hung around his mother’s pool smoking cigarettes with his mother. Dark ahead; behind them bright inside with television and bills, an electric piano and screwed-together projects. The babysitter said, “Stay together for the child,” and one friend said, “Yes,” and another said, “No,” and another said, “Life is life,” and the boyfriend said nothing.

The babysitter might have stepped out of one of the other stories in this collection. Maybe she’s older in one of those stories. Maybe she’s Gertrude or Olivia or Raimy or girlfriend or wife. She dreams, she imagines, and we know enough—Hollander shows us enough—to see that her imagining the future is not enough.

Tolstoy gave us that famous opener: “Happy families are all alike; every unhappy family is unhappy in its own way.” The unhappy families of Hollander’s collection are unhappy in their own, personal, distinct and distinctly unhappy ways—but our author, by focusing on the capacities of her characters to imagine ways of being happy, also shows us that in many ways unhappy families are all alike. Recommended.

In These Times the Home Is a Tired Place is newish from University of North Texas Press.

“Coward” — Guy De Maupassant

“Coward” by Guy De Maupassant

In society he was called “Handsome Signoles.” His name was Vicomte Gontran-Joseph de Signoles.

An orphan, and possessed of an ample fortune, he cut quite a dash, as it is called. He had an attractive appearance and manner, could talk well, had a certain inborn elegance, an air of pride and nobility, a good mustache, and a tender eye, that always finds favor with women.

He was in great request at receptions, waltzed to perfection, and was regarded by his own sex with that smiling hostility accorded to the popular society man. He had been suspected of more than one love affair, calculated to enhance the reputation of a bachelor. He lived a happy, peaceful life—a life of physical and mental well-being. He had won considerable fame as a swordsman, and still more as a marksman.

“When the time comes for me to fight a duel,” he said, “I shall choose pistols. With such a weapon I am sure to kill my man.”

One evening, having accompanied two women friends of his with their husbands to the theatre, he invited them to take some ice cream at Tortoni’s after the performance. They had been seated a few minutes in the restaurant when Signoles noticed that a man was staring persistently at one of the ladies. She seemed annoyed, and lowered her eyes. At last she said to her husband:

“There’s a man over there looking at me. I don’t know him; do you?”

The husband, who had noticed nothing, glanced across at the offender, and said:

“No; not in the least.”

His wife continued, half smiling, half angry:

“It’s very tiresome! He quite spoils my ice cream.”

The husband shrugged his shoulders.

“Nonsense! Don’t take any notice of him. If we were to bother our heads about all the ill-mannered people we should have no time for anything else.”

But the vicomte abruptly left his seat. He could not allow this insolent fellow to spoil an ice for a guest of his. It was for him to take cognizance of the offence, since it was through him that his friends had come to the restaurant. He went across to the man and said:

“Sir, you are staring at those ladies in a manner I cannot permit. I must ask you to desist from your rudeness.”

The other replied:

“Let me alone, will you!”

“Take care, sir,” said the vicomte between his teeth, “or you will force me to extreme measures.” Continue reading ““Coward” — Guy De Maupassant”