Goethe In Purgatory, 1932 by Thomas Theodor Heine (1867–1948). Via/more.
Tag: Goethe
Faust and Wagner — Adolph von Menzel
Faust and Wagner, Adolph von Menzel (1815–1905)
Johann Wolfgang von Goethe — Arnulf Rainer
Johann Wolfgang von Goethe, 1982 by Arnulf Rainer (b. 1929)
Illustration from Goethe’s Faust — Harry Clarke
Goethe — Andy Warhol
The ever-increasing deluge of bad and useless books (Schopenhauer)
Literary journals should be a dam against the unconscionable scribbling of the age, and the ever-increasing deluge of bad and useless books. Their judgments should be uncorrupted, just and rigorous; and every piece of bad work done by an incapable person; every device by which the empty head tries to come to the assistance of the empty purse, that is to say, about nine-tenths of all existing books, should be mercilessly scourged. Literary journals would then perform their duty, which is to keep down the craving for writing and put a check upon the deception of the public, instead of furthering these evils by a miserable toleration, which plays into the hands of author and publisher, and robs the reader of his time and his money.
If there were such a paper as I mean, every bad writer, every brainless compiler, every plagiarist from other’s books, every hollow and incapable place-hunter, every sham-philosopher, every vain and languishing poetaster, would shudder at the prospect of the pillory in which his bad work would inevitably have to stand soon after publication. This would paralyze his twitching fingers, to the true welfare of literature, in which what is bad is not only useless but positively pernicious. Now, most books are bad and ought to have remained unwritten. Consequently praise should be as rare as is now the case with blame, which is withheld under the influence of personal considerations, coupled with the maxim accedas socius, laudes lauderis ut absens.
It is quite wrong to try to introduce into literature the same toleration as must necessarily prevail in society towards those stupid, brainless people who everywhere swarm in it. In literature such people are impudent intruders; and to disparage the bad is here duty towards the good; for he who thinks nothing bad will think nothing good either. Politeness, which has its source in social relations, is in literature an alien, and often injurious, element; because it exacts that bad work shall be called good. In this way the very aim of science and art is directly frustrated.
The ideal journal could, to be sure, be written only by people who joined incorruptible honesty with rare knowledge and still rarer power of judgment; so that perhaps there could, at the very most, be one, and even hardly one, in the whole country; but there it would stand, like a just Aeropagus, every member of which would have to be elected by all the others. Under the system that prevails at present, literary journals are carried on by a clique, and secretly perhaps also by booksellers for the good of the trade; and they are often nothing but coalitions of bad heads to prevent the good ones succeeding. As Goethe once remarked to me, nowhere is there so much dishonesty as in literature.
From The Art of Literature by Arthur Schopenhauer.
Some Really Lovely Books Acquired, 1.21.2014 (Thanks Ryan!)
I was pleasantly surprised to get a box of great stuff in the mail from Ryan Mihaly, a frequent contributor to this blog (check out the second part of his interview with translator Ilan Stavans). Inside the handsome Penguin Classics Goethe was this little card:
I had never even heard of The Thoughtbook, Fitzgerald’s boyhood diary. Sample:
Tom Clark is The Best.
And always Hell.
Thanks again, Ryan!
Mutual Appreciation Society (David Markson)
Faust — F.W. Murnau (Full Film, 1926)
Goethe Comments on Shakespeare’s Henry IV
Three Aphorisms on Writing (Goethe)
“Goethe probably retards the development of the German language by the force of his writing” (Kafka)
Goethe probably retards the development of the German language by the force of his writing. Even though prose style has often traveled away from him in the interim, still, in the end, as at present, it returns to him with strengthened yearning and even adopts obsolete idioms found in Goethe but otherwise without any particular connection with him, in order to rejoice in the completeness of its unlimited dependence.
From Kafka’s Diaries.
“Were he my brother, why then I’d have murdered poor Werther” (Goethe)
Ask whomever you will but you’ll never find out where I’m lodging,
High society’s lords, ladies so groomed and refined.
“Tell me, was Werther authentic? Did all of that happen in real life?”
“Lotte, oh where did she live, Werther’s only true love?”
How many times have I cursed those frivolous pages that broadcast
Out among all mankind passions I felt in my youth!
Were he my brother, why then I’d have murdered poor Werther.
Yet his despondent ghost couldn’t have sought worse revenge.
That’s the way “Marlborough,” the ditty, follows the Englishman’s travels
Down to Livorno from France, thence from Livorno to Rome,
All of the way into Naples and then, should he flee on to Madras,
“Marlborough” will surely be there, “Marlborough” sung in the port.
Happily now I’ve escaped, and my mistress knows Werther and Lotte
Not a whit better than who might be this man in her bed:
That he’s a foreigner, footloose and lusty, is all she could tell you,
Who beyond mountains and snow, dwelt in a house made of wood.
From Section I of Goethe’s Erotica Romana.