A review of June-Alison Gibbons’ unsettling novel The Pepsi-Cola Addict

Fourteen-year-old Preston Wildey-King has a lot of problems. He’s on the outs with his girlfriend Peggy. His best friend Ryan always leers at him in a funny way, and Ryan’s older brothers want him to join their gang and do crimes. His older sister Erica accuses him of stealing from her. Preston’s failing at math, and his teacher might be trying to seduce him. His mother doesn’t know what to do with him.

And he’s addicted to Pepsi Cola.

This is, roughly, the premise of June-Alison Gibbons’ 1981 novel The Pepsi-Cola Addict, a raw and distressing young-adult novel that was actually written by a young adult. Gibbons was just sixteen-years-old when she wrote The Pepsi-Cola Addict and pooled her dole money with her twin sister Jennifer to have it published by a vanity press. Two years later, after a spree of petty crimes and then more serious crimes culminating in arson, Gibbons and her sister were committed to a psychiatric hospital and confined there for over a decade. The Gibbons twins’ story was detailed in a book by journalist Marjorie Wallace called The Silent Twins, later followed by a television documentary; in 2022, Wallace’s book was adapted into a feature film of the same name.

I knew nothing of the Gibbons’ sad early life when I picked up The Pepsi-Cola Addict at an indie bookstore, intrigued by the goofy title and bright pop art cover. The jacket copy informed me briefly of the Gibbon twins’ incarceration in Broadmoor psychiatric hospital and called the novel “one of the great works of twentieth-century outsider literature,” but I restrained myself from further exploring the author’s biography until after I’d read her novel (I’d recommend you do the same, reader).

It is difficult to explain how unnerving the world of The Pepsi-Cola Addict is. Gibbons grew up in Wales, the daughter of Barbadian immigrants, but she sets her novel in a version of Malibu Beach the creation of which seems informed primarily by picture postcards and pure fantasy. Preston lives in a shabby apartment in Malibu with his mother and sister. This ratty apartment is across from the beach, where he often wanders at night. He attends something called MALIBU STATE SCHOOL, which (contrary to U.S. school customs) runs year round, even in the (contrary to coastal California meteorological customs) sweltering summer heat.

Everything is more-than-slightly off in Gibbons’ setting. She anchors the plot in realistic visual detail, but the events, mediated via Preston’s bewildered consciousness, can’t square with their own apparent reality. The effect reminds one of the sinister dread the films of David Lynch often evoke from the most mundane of images—a lawn sprinkler, a Dumpster—or the fiction of Roberto Bolaño, which so frequently gnaws at the reader’s stomach, anxiously assuring him that everything could go to shit at any moment.

There’s a grittiness to Gibbons’ version of “Malibu” that belies its pop art contours, an essential griminess that finds its most repeated expression in Preston’s constantly sweating. Our hero sweats and sweats some more. And why shouldn’t he? Preston might be confronted with radical violence or unwanted sexual encounters at any time, and even if it’s not the twin axis of sex and violence coming at him, he’s always in danger of t misinterpret the language, faces, and intentions of every single person he interacts with. But he sweats nonetheless, addict that he is.

I haven’t really touched on Preston’s Pepsi addiction, although it’s definitely a problem, although no one can quite say why it’s a problem. (And, to be clear, he’s addicted to Pepsi, not Coca-Cola, as he makes very clear to Peggy during a date gone wrong (she tries to bring him a Coke)). Girlfriend Peggy has already left Preston once before because of his addiction. Preston’s sister Erica beats him up over the apparent theft of a five-dollar bill she’d saved, which she’s convinced he’s used to buy Pepsi. Preston’s mother is concerned that the Pepsi addiction prevents her boy from his studies—and indeed, he does skip class to surreptitiously sip the sweet nectar from a can he’s hidden in his gym locker.

The novel’s opening scene depicts Preston buying Pepsi in bulk, openly at a grocery store, during daylight, but as the story progresses, his purchases become more coded in furtive anxiety and sexual confusion. Consider this night scene, where a young liquor store clerk looks “somewhat lasciviously” at Preston while he purchases his cans:

He took three cans of pepsi and walked directly toward her. She looked about twenty; her large blue eyes seemed prominent from the rest of her face. Her white pinafore dress strained across her breasts as she turned to calculate money on the large till.

Preston glanced at her hands. Finding no ring on her finger, he looked closer at her. She looked back at him.

“That’ll be one dollar, two nickels please.” Feeling the touch of her hand as he handed her the money, Preston felt a quiver pass through him. He looked intently into her eyes, his excited passion aroused as he sensed a new look come about her. Immediately a hardening pain hit him between his eyes. Preston detached himself from his trance. Hot, speechless he turned and went through the open door, carrying his cans awkwardly.

By the novel’s climax, Preston’s craving for the soda has crossed into criminal territory. He helps a gang ransack a store, but only has eyes for the fizzy dark stuff:

He watched as they pulled down the shelves, scattering food onto the floor. He watched as they raided the store tills, pushing money into their pockets. Preston glanced around nervously. His eyes rested on a familiar stack standing in the corner of the store. With one move of his body Preston was over there, fighting desperately to free them from the cardboard box. His eyes dilated; he ripped off the ring, tilting the can to his lips, as the liquid ran down his chin. The pepsi cola, cool and tingling, entered his throat, like the spray of a fireman’s hose, killing the hotness of the fire.

Have I spoiled the plot’s trajectory by sharing that Preston takes part in the gang’s crime? I don’t think so. The Pepsi-Cola Addict is a picaresque novel, sure, but it also, perhaps paradoxically to the claim I made just a few words before, has clear, linear, and somewhat tragic plot.

And that plot—well, look, I have no idea whether or not Gibbons had read S.E. Hinton’s 1967 novel The Outsiders, a seminal work of American (so-called) “young adult” fiction—but it is the book that, at least in my narrow estimation, The Pepsi-Cola Addict has the most in common with. Like Hinton, Gibbons captures the ever-present anxiety of being a teenager, that time of amorphous body and amorphous mind, that time we find ourselves an outsider among outsiders. And like Hinton, Gibbons was also a teenager writing about teenagers—again, this is truly a “young adult” novel, and to read it is to be thrust into an alienating and alienated consciousness.

It is likely though that we do not immediately think of S.E. Hinton’s The Outsiders as the work of an “outsider artist,” although she likely fits the loosest definitions of that term. (The term’s originator, Roger Cardinal, didn’t really think much of the term; he wanted to use Art Brut for his book’s title, but the publisher made him go with something more “English.”) But The Outsiders was and remains controversial and still faces challenges in school libraries, even if its apparent grittiness has since been synthesized and integrated into the confines of the YA genre proper. In contrast, The Pepsi-Cola Addict truly is “outsider” (even if its author took a correspondence writing course)—the general vibe is closer to a Paul Morrissey or early John Waters film than it is the gentle realism of Francis Ford Coppola. Like Hinton’s teens, Gibbons’ adolescents have their own argot, but it is bewildering at times. Characters call frequently call each other “babe,” for example, no matter if their relationship warrants it or not. At one point, his sister demands to know where he got the “roorback” on her. Has any teen—any person, really—used the term “roorback” in slang?

I’ve neglected so much in this short book—Preston’s confused sexual/nonsexual relationships with his best friend Ryan and his teacher Ms. Rosenberg, in particular, are central to the themes of the book, and will no doubt be of great interest to many readers. I might also have made the book sound befuddling and unattractive, when, to be clear, I fucking loved it—The Pepsi-Cola Addict is odd and distressing, yes, but it’s also very well-written, somehow simultaneously naïve and sophisticated, raw and refined, resoundingly truthful and plainly artificial. It’s full of strange little flickers, images that creep into Preston’s view, never to be explored or explained, simply witnessed in a kind of anxious low-level terror. And while I’ve compared The Pepsi-Cola Addict to The Outsiders, the feeling of reading the book is much closer to, say, Ann Quin’s Berg or João Gilberto Noll’s Quiet Creature on the Corner or Kathy Acker’s Blood and Guts in High School. Obviously, this book Not For Everyone, but I think it will appeal to readers who enjoy a certain queasy, semi-surreal flavor. Finally, I think the novel can and should be enjoyed outside of any lurid interrogation of its author’s mental health and unusual background. Undoubtedly, there will be some readers drawn to Gibbons’ novel by the various Silent Twins stories out there—the film, the documentary, the book…but, to be clear, The Pepsi-Cola Addict is a strange and unsettling tale of teen angst that stands on its own as a small burning testament of adolescent creativity unspoiled by any intrusive “adult” editorial hand. Recommended.

Illustration for “The Snake King” — Luděk Maňásek

Luděk Maňásek’s illustration for “The Snake King.” From Jaroslav Tichý’s Persian Fairy Tales, Hamlyn, 1970. (English translations in the collection are by Jane Carruth).

Portrait of Neal Cassady — Carolyn Cassady

Portrait of Neal Cassady, 1952 by Carolyn Cassady (1923-2013)

On Vladimir Sorokin’s Blue Lard, pp. 162-87 (indigo pill, fecal culture, piss blood, ice cone)

Previously on Blue Lard…

pp. 1-47

pp. 48-110

pp. 111-61

The following discussion of Vladimir Sorokin’s novel Blue Lard (in translation by Max Lawton) is intended for those who have read or are reading the book. It contains significant spoilers; to be very clear, I strongly recommend entering Blue Lard cold.

We left off right before the gross abject center of Vladimir Sorokin’s novel Blue Lard (in gross abject translation by Max Lawton). The midpoint is a strange short story, “The Indigo Pill” (by one Nikolai Buryak, author of The Flood). “The Indigo Pill” is the textual tissue between Blue Lard’s warped lobes, a segue that marries opera and shit, champagne and piss. Buryak’s setting (which is to say, of course, Sorokin’s setting) is the Bolshoi Theater in Moscow sometime in an alternate 1950s—one that is, presumably, an alternate version of the alternate 1950s Moscow the second half of Blue Lard will deliver.

But “The Indigo Pill” is really about a romantic date. Our first-person narrator will escort his belle to Tchaikovsky’s opera Eugene Onegin. How might one dress for the Bolshoi?

I am wearing a lightweight ultramarine diving suit. The mask is shifted back on my head. Freshly fallen snow crunches beneath my lead soles.

Our country’s main theater is brightly illuminated. All around it are people in diving suits of every possible color and shape. I ascend the steps, stand to the left of the second and third columns, and look at my waterproof watch. 7:22. No Masha.

Don’t worry! Masha’s just a minute or two late. Our young (oldish) lovers will have plenty of time to enter the airlock and descend into the theater, the seat of post-war Soviet big-C Culture:

The hall of the Bolshoi Theater constitutes the primary sump of the Moscow sewage system. Those who are superficially familiar with fecal culture suppose the contents of a sewer system to be a thick, impenetrable mass of excrement. This is not even remotely the case. Excrement makes up only twenty percent of its contents. The rest is liquid. Though this liquid is murky, it is still possible to survey the entire hall with enough lighting––from the floor spread with carpets to the ceiling with its famous chandelier.

(By now you, sweet dear reader, know if the Blue Lard is your particular flavor or not, right?)

Sorokin’s Buryak’s “Indigo Pill” episode ends in textuality: “the Bolshoi opens like a fat book, letters running and jumping, I swallow my own head and wake up.” Again, Blue Lard is writing about writing, writing as a kind of living (or at least counter-history/future). This metatextuality evinces in one of the stranger paragraphs in a novel full of strange paragraphs—a very short paragraph, which begins right after “I swallow my own head and wake up”:

Night.

Must go piss blood. Then make myself a coffee. And disdainfully recall my own ordinary life.

The lines are presumably, at least in the text proper, the final words of Nikolai Buryak reading his story “The Indigo Pill” over a loudspeaker to the Earth-Fuckers. But might they also be an authorial intrusion from Sorokin himself who, even if he may not piss blood (or prepare coffee, for that matter), shows a disdain for “ordinary life” in his fiction? Or not.

We transition back to the Earth-Fuckers who, in a time-travel sequence worthy of the Golden Age of Looney Tunes, explode a giant-testicled babe to deliver a package of iced blue lard (and Blue Lard; and us, the readers) to Sexy Swingin’ Moscow in the Spring of 1954! We land at a “celebratory concert dedicated to the opening of the All-Russian House of Free Love” in the Bolshoi Theater.

In a novel full of twists and turns, the next few pages of Blue Lard are especially challenging. Sorokin offers up an alternate post-war USSR history radiating decadence. Of course he does not follow the “rules” of sci-fi, whereby we might be treated to exposition (or at least a brief overview) that explains the alternate timeline we are about to navigate. Instead, the transition into Blue Lard’s second half is alarming, vivid, and very funny.

A “great Russian bard” delivers a song to the Bolshoi audience from a massive pink granite bathtub “filled with a translucent jellylike substance” (he’s tub-bound from a “pathological softening of bone matter.” The audience is moved by the drama of the bard’s song, but it’s soon interrupted by the interposition of the Earth-Fuckers’ time traveling blue lard in the form of a “semi-transparent funnel about the size of a person.” Luckily Joseph Stalin’s top lieutenants are in attendance to calm the audience and take control of the situation.

The first time I read Blue Lard I went through it stunned and guffawing, jogging in places to keep up and not lingering too long for fear of getting left behind. I didn’t pick up on the significance of that year, 1954–a whole year after Stalin’s historical death in March of 1954. Rereading Blue Lard, I took the time to apply the paltry bits of Soviet history I recalled and to index the various Politburo members who show up in this section.

The predominant of these Politburo ministers is Lavrentiy Beria, chief of the NKVD, Stalin’s secret police. The historical Beria was responsible for purges and other crimes against humanity; some historians conjecture that Beria poisoned Stalin; Beria was executed in the summer of ’53 after Khruschev’s coup. He was also a serial rapist.

Beria explains the rude intrusion of the funnel to the aghast theatergoers:

“This is the so-called ice cone sent to us from the not-too-distant future by the Order of the Earth-Fuckers of Russia. The order will be formed from numerous smaller sects of Earth-Fuckers in 2012. In 2028, some members of the order will settle in Eastern Siberia, on Bald Mountain, in dungeons in which there is evidence of the settlements of Siberian Zoroastrians, descendants of a small sect that… it seems… fled from the great Achaemenid Empire to the north at the end of the sixth century BC. They slowly ended up in the taiga, between the two Tunguskas, then on to Bald Mountain, into the granite of which they successfully burrowed over the course of four centuries. Why? They were searching for the so-called Underground Sun, the rays of which, according to their belief system, would destroy the difference between good and evil and return the human race to a heavenly state. The Siberian Zoroastrians invented a time machine capable of sending small objects into the past. One of those objects is what you see here.”

Wait, didn’t I say this section of the novel eschewed exposition? Because that’s a lovely exposition dump there, friends!

Beria continues his exposition—if we believe it!—assuring his audience that the theater-crashing “ice cone” will likely be the last one: the Siberian Zoroastrians possessed but three time travel devices. These Earth-Fuckers blew their first load in “the summer of 1908 near Torzhok… Inside of it was a book bound in buckskin describing the history and structure of the Order. Nikolai II’s talentless government considered it to be a prank.” Again, in rereading Blue Lard more slowly and deliberately, I was attenuated enough to see the obvious cue here; namely, the Earth-Fuckers precipitated the Tunguska Event. (Blue Lard is a brother book then to Pynchon’s Against the Day.)

Beria’s audience demands to know what was in the second cone, which “destroyed a train going from Moscow to Vladivostok on July twenty-ninth, 1937.” Beria informs them the cargo “was the body of a half-human, half-animal being. A six-year-old boy with horns, hooves, and a tail. There was a tattoo on his forehead that said: ‘A Babe of the Whorish World.'” Beria helpfully adds that the corpse was pickled and then hidden. 

Beria’s audience then asks the question of Blue Lard’s second half “And where is Comrade Stalin?”

And where’s Stalin? We’ll meet him in a few pages. More to come.

In the Cradle of Frederick the Great — Adolf Wölfli





In the Cradle of Frederick the Great, 1917 by Adolf Wölfli (1864-1930)

Mass-market Monday | Philip K. Dick’s Solar Lottery

Solar Lottery, Philip K. Dick. Ace Books, first edition, second printing (1959). Cover art by Ed Valigursky. 188 pages.

Here is a summary from this edition’s first page:

WINNER TAKE THE WORLD!

By the summer of 2203, Ted Benteley managed to break away from his old Industrial Hill oath and was free at last to offer himself in new bondage to Quizmaster Verrick. Of course, like everyone else on Earth, Ted held a ticket on the great lottery that could suddenly make him the next quizmaster with the whole world as his possession, but he could hardly figure on that one chance in six billion!

What Bentley didn’t realize when he went to swear himself forever to Verrick was that the lottery was about to take a wilder turn than ever before, one that would make Benteley himself the deciding factor in a power game of truly cosmic proportions!

Philip K. Dick’s first-published novel, Solar Lottery (1955) is hardly his finest work (even as it points to his later themes). Neither is Ed Valigursky’s pulp fiction cover especially creative, at least when compared with the dozens of covers that came after. But I figured today’s solar eclipse made Solar Lottery a nice pick for an inaugural series where I kinda sorta go through all the mass-market paperbacks I can’t seem to get rid of and post something about them. Many if not most of the mass-market paperbacks I own were, at least on their first go around, marketed in genre ghettos, assuring that they actually got cool art and interesting designs—even if Valigursky’s hammy space dude cover can’t match, say, the Cronenberg vibes of Edward Soyka’s cover for Collier’s 1992 reprint, it’s still more interesting and human than the handsome, sterile series of PKD reprints Mariner Books did in the 2010s which seemed to scream, No, this isn’t really sci-fi, this is literature!

Posted in Art

The William Gaddis Centenary roundtable on “Para-Academic Venues for Discussing Gaddis” I took part in last summer is up now at Electronic Book Review (as well as other Gaddis stuff too)

Last August, I took part in one of Electronic Book Review’s “Gaddis Centenary” roundtables. Our discussion was on “Para-Academic Venues for Discussing Gaddis,” and that conversation is live on EBR now.

I really enjoyed talking with the other invitees, although I felt a bit out of my league. The roundtable included Victoria Harding, who managed the Gaddis listserv, as well as WilliamGaddis.org; novelist and critic Jeff Bursey;  book vlogger Chris Via of Leaf by Leaf; Chad Post, host of the Two Month Review podcast and founder of Open Letter Books; and moderator Ali Chetwynd.

I think we talked for a little over an hour, and while William Gaddis, his novels, and how we share ideas about him online (and elsewhere) was the focus, the conversation went to many other places: William Vollmann, Antoine Volodine, a fuck you to Jonathan Franzen, and the revelation of Evan Dara’s true identity (okay not really that last one).

There was also an underlying sense with most of the roundtable that the internet of yore as a means of deep conversation is slipping away; Chad summed it up neatly at one point, stating that “One of the disadvantages I see with everything right now, with the blog, podcasts, and so on, is being able to reach people, because the standard mechanisms have been screwed with for so long: it used to be that Google Reader and RSS feeds were a way to keeping aware of what was coming out. You could put something up and you’d have as much space as you wanted to, you could do whatever you wanted…”

There are also lots of new pieces up at the Gaddis Centenary page beyond our fun little roundtable, including a write-up by Mark Madigan of Gaddis’s 1979 lecture “On the Theme of Failure in Contemporary Literature” at St. Michael’s College in Vermont. Madigan’s piece shares John Puleio’s photograph of Gaddis and links to Vermont Public Radio’s audio recording of the lecture., which I enjoyed listening to this afternoon as I pulled weeds from my garden.

William Gaddis at St Michael’s College, November, 1979. Photograph by John Puleio.

 

Illustration from The Green Man — Gail E. Haley

Illustration from The Green Man, 1979 by Gail E. Haley (b. 1939)

Rhinoceros — James Ensor

Rhinoceros, James Ensor (1860-1949)

RIP John Barth

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RIP John Barth, 1930-2024

John Barth died yesterday at the age of 93. Between 1956 and 2011, he published thirteen novels and four short story collections. He also published a quartet of nonfiction books—his “Friday” books—that collected the many essays, introductions, lectures, and other pieces he wrote in his life time. The title of the last collection of nonfiction, 2022’s Postscripts (or Just Desserts): Some Final Scribblings, consciously pointed to the end of his road.

Barth will most likely be remembered for the novels and stories he published in the 1960s and 1970s, when he began practicing the metaficitonal arts. Critics and reviewers have alternately accused Barth of being a fabulist, an anti-novelist, a black humorist, a goddamn nihilist (or at least a creator of nihilist fiction), but most predominately, as a postmodernist.

Barth’s run from 1960-1972 is particularly impressive: The Sot-Weed FactorGiles Goat-BoyLost in the Funhouse, and Chimera. In these works, Barth helped to create a new postmodernist tradition in U.S. fiction. Like most postmodern practitioners of his era, he was ambivalent and perhaps suspicious of the term postmodern. But Barth’s 1967 essay “The Literature of Exhaustion”, oft-cited as a postmodernist manifesto, called for a new literature in the face of “the used-upness of certain forms or exhaustion of certain possibilities,” which he cheerfully noted was “by no means necessarily a cause for despair.” (It’s a fine read, but not really a manifesto so much as a love letter to his hero Jorge Luis Borges.)

Many readers have interpreted “The Literature of Exhaustion” as a rebuke to realist fiction; Barth’s first two novels, The Floating Opera (1956) and The End of the Road (1958) are thus surprisingly realistic, at least for the reader who finds himself coming to them after, say, the metafictional fireworks of Lost in the Funhouse or Chimera (that reader was me, reader). 1960’s The Sot-Weed Factor marked a massive shift for Barth–in tone, complexity, structure, themes, and, quite frankly, length.

Interestingly, Barth claimed in his introduction to the 1987 reprint of Giles Goat-Boy that he regarded his first three novels “as a loose trilogy,” noting that in producing The Sot-Weed Factor,

I had put something behind me and moved into new narrative country. Just what that movement was, I couldn’t quite have said; today it might be described as the passage made by a number of American writers from the Black Humor of the Fifties to the Fabulism of the Sixties. For four years, writing Sot-Weed, I’d been more or less immersed in the sometimes fantastical documents of U.S. colonial history: in the origins of “America,” including the origins of our literature. This immersion, together with the suggestion by some literary critics that that novel was a reorchestration of the ancient myth of the Wandering Hero, led me to reexamine that myth closely: the origins not of a particular culture but of culture itself; not of a particular literature, but of the very notion of narrative adventure, especially adventure of a transcendental, life-changing and culture-changing sort.

Barth above offers a concise description of the trajectory of the next few decades of his writing.

In my memory, I’m most fond of The Sot-Weed Factor, a sprawling satire of American colonialism and storytelling itself, simultaneously rich and bloated. In my memory, I think of it as a companion to and forerunner of Pynchon’s masterpiece Mason & Dixon. Revisiting my review earlier today—composed nearly thirteen years ago—I see that I was quite unkind to the novel at times, describing it at one point as “the literary equivalent of a very bright writer jacking off to his own research.” Ah well. I was no doubt exhausted by the assy-turvy thing’s 800 pages.

Giles Goat-Boy (1966) is also very long—Barth would go on to write many long novels—and I think it’s probably the consensus favorite of Barth acolytes. Barth described Giles Goat-Boy as “the adventures of a young man sired by a giant computer upon a hapless but compliant librarian and raised in the experimental goat-barns of a universal university, divided ideologically into East and West Campuses.” Like The Sot-Weed Factor, Giles Goat-Boy is a parodic picaresque of displaced identity. It’s in Giles Goat-Boy that Barth begins his life-long practice of metafiction.

Barth’s metafiction evinces in more bite-sized doses in the collection Lost in the Funhouse (1966). This was the first Barth I read, sometime in the 1990s, and I suspect many readers found their way to it the same way I did, via David Foster Wallace; specifically, through Wallace’s novella Westward the Course of Empire Takes Its Way, an intertextual response to FunhouseLost in the Funhouse is the perfect starting place for anyone interested in Barth’s metafictional postmodernism (and it might also be the last stop for some readers).

I think the next one I read was Chimera (1972), a book that daunted me so much when I was younger that I broke into sweats reading it. Revisiting a few years ago I found it far funnier, sillier, and comprehensible than I would have thought. At the outset of Chimera, Barth inserts himself as a somewhat-feckless genie who appears before Scheherazade and Dunyazade and, in a wonderful time-loop conceit, gives Scheherazade the “1001 Nights” gambit of story-telling-as-a-method-to-stave-off-rape-and-murder. Barth inserts himself into a frame tale around a frame tale around a frame tale. A reread of Chimera’s initial frame tale reveals realistic autofictional tinges into Barth’s metafictional gambit. The Genie–Barth–laments that “At one time…people in his country had been fond of reading; currently, however, the only readers of artful fiction were critics, other writers, and unwilling students who, left to themselves, preferred music and pictures to words.” Barth’s Genie has writer’s block, but he’s unsure “if his difficulty might be owing to his own limitations, his age and stage and personal vicissitudes; how much to the general decline of letters in his time and place; and how much to the other crises with which his country (and, so he alleged, the very species) was beset.” Modernist existential despair was never really exhausted, right? It just found new forms.

I’ll admit that I didn’t read much of Barth’s post-1970’s work, aside from the occasional essay or short story. I didn’t make any kind of dent into the near-800 pages 1979’s LETTERS (in fairness, I find even short epistolary novels tedious), and the last one I took a crack at was 1987’s The Tidewater Tales, making it somewhere farther into its near-700 pages before turning my poor attention elsewhere.

Like many readers, Barth’s 1960s and 1970s was a gateway drug for me to postmodernist writers like William Gaddis, Thomas Pynchon, William Gass, and Robert Coover. Most of that generation of American postmodernists are gone, but I like to think that their stories will go on. I’ll leave it with the opening piece from Lost in the Funhouse, “Frame-Tale.” The story never ends.

I couldn’t think of anything worth saying in literature that can’t be said in 806 pages | John Barth on The Recognitions

Q: Do you find some such qualities in a neglected novel, William Gaddis’ The Recognitions?

Barth: I know that book only by sight. 950 pages: longer than The Sot-Weed Factor. Somebody asked me to review the new reprint of it, but I said I couldn’t think of anything worth saying in literature that can’t be said in 806 pages.

John Barth’s brief description of Donald Barthelme’s so-called postmodernist dinners

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Photograph from “The Postmodernists Dinner,” 1983 by Jill Krementz (b. 1940)

In John Barth’s 1989 New York Times eulogy for Donald Barthelme, Barth gives a brief description of two so-called postmodernist dinners, both of which I’ve written on this blog before.

…though [Barthelme] tsked at the critical tendency to group certain writers against certain others ”as if we were football teams” – praising these as the true ”post-contemporaries” or whatever, and consigning those to some outer darkness of the passe – he freely acknowledged his admiration for such of his ”teammates,” in those critics’ view, as Robert Coover, Stanley Elkin, William Gaddis, William Gass, John Hawkes, Thomas Pynchon and Kurt Vonnegut, among others. A few springs ago, he and his wife, Marion, presided over a memorable Greenwich Village dinner party for most of these and their companions (together with his agent, Lynn Nesbit, whom Donald called ”the mother of postmodernism”). In 1988, on the occasion of John Hawkes’s academic retirement, Robert Coover impresarioed a more formal reunion of that team, complete with readings and symposia, at Brown University. Donald’s throat cancer had by then already announced itself – another, elsewhere, would be the death of him – but he gave one more of his perfectly antitheatrical virtuoso readings.

More on the first dinner here.

More on the second dinner here.

You don’t consciously see yourself as John Barth, the postmodernist?

Q: You don’t consciously see yourself as John Barth, the postmodernist?

JOHN BARTH: Oh no, no, and the term now has become so stretched out of shape. I did a good deal of reading on the subject for a postmodernist conference in Stuttgart back in 1991, and I think I had a fairly solid grasp of the term then. At the time, there seemed to be a general agreement that, whatever postmodernism was, it was made in America and studied in Europe. At my end, I would say the definitions advanced by such European intellectuals as Jean Baudrillard and Jean- Francois Lyotard have only a kind of a grand overlap with what I think I mean when I am talking about it.g about it. They apply the term to disciplines and fields other than art-their thoughts about postmodern science, for instance, are very interesting-but when the subject is postmodern American fiction, things get murkier. So often we’re told, “You know, it’s Coover, Pynchon, Barth, and Barthelme,” but that’s just pointing at writers. Perhaps that’s all you can do. It led me to say once, “If postmodern is what I am, then postmodernism is whatever I do.” You get a bit wary about these terms. When The Floating Opera came out, Leslie Fiedler called it “provincial American existentialism.” With End of the Road, I was most often described as a black humorist, and with The Sot-Weed Factor, Giles Goat-Boy, and Lost in the Funhouse, I became a fabulist. Bill Gass resists the term “postmodernist,” and I understand his resistance. But we need common words to talk about anything. “Impressionism” is a very useful term which helps describe the achievements of a number of important artists. But when you begin to look at individual impressionist painters, the term becomes less meaningful. You find yourself contemplating a group of artists who probably have as many differences as similarities. I recall a wonderful old philosophy professor of mine who used to talk about the difference between the synthetic temperament and the analytical temperament. With the synthetic, the similarities between things are more impressive than the differences; with the analytical, the differences are more impressive than the similarities. We need them both; you can’t do without either. In that context, once you’ve come up with some criteria that describe what has been going on in a certain type of fiction composed during the sixties, seventies, eighties, and nineties, I think the differences among Donald Barthelme, Angela Carter, and Italo Calvino are probably more interesting than the similarities.

From an interview with Barth conducted by Charlie Reilly in the journal Contemporary Literature, Vol. 41, No. 4 (Winter, 2000).

“Good-bye to the Fruits” — John Barth

“Good-bye to the Fruits”

by

John Barth

I agreed to die, stipulating only that I first be permitted to rebehold and bid good-bye to those of Earth’s fruits that I had particularly enjoyed in my not-extraordinary lifetime.
What I had in mind, in the first instance, was such literal items as apples and oranges. Of the former, the variety called Golden Delicious had long been my favorite, especially those with a blush of rose on their fetchingly speckled yellow-green cheeks. Of the latter–but then, there’s no comparing apples to oranges, is there, nor either of those to black plums: truly incomparable, in my opinion, on the rare occasions when one found them neither under- nor overripe. Good-bye to all three, alas; likewise to bananas, whether sliced transversely atop unsweetened breakfast cereal, split longitudinally under scoops of frozen yogurt, barbecued in foil with chutney, or blended with lime juice, rum, and Cointreau into frozen daiquiris on a Chesapeake August late afternoon.
Lime juice, yes: Farewell, dear zesty limes, squeezed into gins-and-tonics before stirring and over bluefish filets before grilling; adieu too to your citric cousins the lemons, particularly those with the thinnest of skins, always the most juiceful, without whose piquance one could scarcely imagine fresh seafood, and whose literal zest was such a challenge for us kitchen-copilots to scrape a half-tablespoonsworth of without getting the bitter white underpeel as well. Adieu to black seedless grapes for eating with ripe cheeses and to all the nobler stocks for vinting, except maybe Chardonnay. I happened not to share the American yuppie thirst for Chardonnay; too over-flavored for my palate. Give me a plain light dry Chablis any time instead of Chardonnay, if you can find so simple a thing on our restaurant wine-lists these days. And whatever happened to soft dry reds that don’t cost an arm and a leg on the one hand, so to speak, or, on the other, taste of iron and acetic acid? But this was no time for such cavils: Good-bye, blessed fruit of the vineyard, a dinner without which was like a day without et cetera. Good-bye to the fruits of those other vines, in particular the strawberry, if berries are properly to be called fruits, the tomato, and the only melon I would really miss, our local cantaloupe. Good-bye to that most sexual of fruits, the guava; to peaches, plantains (fried), pomegranates, and papayas; to the fruits of pineapple field and coconut tree, if nuts are fruits and coconuts nuts, and of whatever it is that kiwis grow on. As for pears, I had always thought them better canned than fresh, as Hemingway’s Nick Adams says of apricots in the story “Big Two-Hearted River”–but I couldn’t see kissing a can good-bye, so I guessed that just about did the fruits (I myself preferred my apricots sun-dried rather than either fresh or canned).

Read the rest of “Goodbye to the Fruits” — and two other John Barth shorts — in the Spring ’94 issue of Conjunctions.

Posted in Art

Study of Patin — Félicien Rops

Study of Patin — Félicien Rops (1833–1898)

“Hell,” a cold tale by Virgilio Piñera

“Hell”

by

Virgilio Piñera

translated by Mark Schaffer


When we are children, hell is nothing more than the devil’s name on our parent’s lips. Later, this notion becomes more complicated, and we toss in our beds through the interminable nights of adolescence, trying to extinguish the flames that burn us — the flames of imagination! Still later, when we no longer look in the mirror because our faces have begun to resemble that of the devil, the notion of hell is reduced to an intellectual fear, and in order to escape so much anguish, we attempt to describe it. Now, in old age, hell is so close at hand that we accept it as a necessary evil and even show our anxiety about suffering it. Even later (and now we’re in its flames), while we burn, we begin to see that perhaps we could adjust. After a thousand years, a somber-faced devil asks us if we’re still suffering. We tell him that there is far more routine than suffering. At last, the day arrives when we are free to leave, but we emphatically refuse the offer, for who gives up a cherished habit?

April comes like an idiot, babbling and strewing flowers | Edna St. Vincent Millay

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