A completely subjective and thoroughly unnecessary ranking of Thomas Pynchon’s novels

To date, Thomas Ruggles Pynchon (American, b. 1937), has published eight novels and one collection of short stories. These books were published between 1963 and 2013. On this day, Thomas Ruggles Pynchon’s 81st birthday, I present my ranking of his novels. My ranking is completely subjective, essentially incomplete (in that I haven’t read two of Pynchon’s novels all the way through), and thoroughly unnecessary. My ranking should be disregarded, but I do not think it should be treated with any malice. You are most welcome to make your own ranking in the comments section of this post, or perhaps elsewhere online, or on a scrap of your own paper, or in personal remarks to a friend or loved one, etc. I have not included the short story collection Slow Learner (1984) in this ranking because it is not a novel.

Here is the list, ranked from not-greatest to greatest:

8. Bleeding Edge (2013)

I have never made it past the first thirty pages of Bleeding Edge, despite two attempts. I don’t even own it. I will probably read it in ten years and see something there that I didn’t see in 2013 or 2015 but for now, I’m not sure.

7. Vineland (1990)

Vineland is the other Pynchon novel I haven’t managed to finish. I’ve tried three times, including a semi-serious shot last year where I stalled after the fourth chapter (around 90 pages in). Vineland seems to have a strange status for Pynchon cultists—its a cult novel in an oeuvre of cult novels, I guess. Perhaps Vineland has a sturdier core to it than I can sense, but even though I dig the goofy humor, I haven’t yet found something to grab onto.

6. Inherent Vice (2009)

I love Inherent Vice. It has a bit of a reputation of being “Pynchon lite,” whatever that means, but I think it’s a much denser book than a first reading might suggest—its shaggy baggy breeziness coheres into something stronger on a second or third read. Inherent Vice is both a diagnosis of the sixties and a prognosis of a future to come.

5. V. (1963)

V. makes a good starting place for anyone new to Pynchon. Even though it’s his first novel, V. already stages Pynchon’s major themes (paranoia, technology, entropy, globalism) in an elastic and discursive narrative style and a zany (and sometimes sinister) tone. These elements continued throughout the next half century in Pynchon’s writing. V. shares a few characters with Gravity’s Rainbow, and in many ways it feels like a dress rehearsal for that bigger, grander, fuller novel—but it reverberates with its own richness. The ninth chapter, the story of of Kurt Mondaugen, is a particularly dark and decadent bit of writing.

4. The Crying of Lot 49 (1966)

The Crying of Lot 49 doesn’t so much convert paranoia into hope as it shows that the two are part and parcel of the same impulse of a consciousness that has to know that it cannot know. Pynchon’s dualities here feel new—paranoia/hope is wrapped into zaniness/horror. He sends us to escape into the labyrinth. I wrote new in the previous sentence, but Pynchon’s ambiguities resonate with American literature’s dark romantic traditions—Melville, Hawthorne, O’Connor, et al.

3. Against the Day  (2006)

Against the Day glides into its sprawl, billowing out into genre trajectories that transcend the boundaries of the plot’s dates (1893-1918). Pynchon’s longest novel to date earns its 1,085-page run, pivoting between comic fantasy, high adventure, flânerie escapade, scientific treatise, and a byzantine global mystery—all weighed down by the ballast of rising modernism. Pynchon merges these styles, both “high” and “low,” into something thoroughly Pynchonian. Despite its length, Against the Day is perhaps Pynchon’s clearest indictment of sinister power, neatly figured in the oligarch Scarsdale Vibe. Just writing about it here makes me want to revisit it again and check in on The Chums of Chance and their marvelous airship The Inconvenience. 

2. Mason & Dixon (1997)

Pynchon’s zany/sinister tonal axis, comic bravado, and genre-shifting modes rarely result in what folks narrowly think of as literary realism. His characters can be elastic, cartoonish even—allegorical sometimes (and even grotesque). Mason & Dixon takes two historically real (and historically famous) characters as its subject, and, in a wonderfully hyperbolic 18th-century style, takes the duo on a fantastic journey to measure the world. How does one measure the world though? Pynchon takes on seemingly every subject under the sun in Mason & Dixon, and the novel is very much about the problems and limitations of measuring (and describing, and knowing) itself. But what comes through most strongly in all of Pynchon’s fantasia is the weight of Mason and Dixon’s friendship. It’s the most real thing in a wonderfully unreal novel.

1. Gravity’s Rainbow (1973)

Gravity’s Rainbow is probably the best American postmodern novel ever produced. In any case, I haven’t read another novel that so acutely dissects postwar America. Pynchon extends Eisenhower’s warning of the “military-industrial complex” by adding another element: entertainment. The intuition here surpasses prescience. The problem with Gravity’s Rainbow is that it cannot be read—it has to be reread. Its themes, motifs, and symbols are easy to miss on a first pass through, when you’re likely bugeyed and bewildered. Rereading Gravity’s Rainbow is like reading it for the first time. You have to let the book teach you how to read it. Let it teach you.

Pynchon book titles embedded in other Pynchon books

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Slow Learner. From page 641 of Gravity’s Rainbow.

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Vineland. From the beginning of ch. 66 of Mason & Dixon.

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Inherent Vice. From page 272, chapter 27 of Mason & Dixon. 

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Against the Day. From page 125, chapter 13 of Mason & Dixon.

Pynchon in Public Day, 2018

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What the hell is Pynchon in Public Day?

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My (incomplete) annotations of Gravity’s Rainbow

An argument for three possible starting points for reading Thomas Pynchon

In which I read Playboy for the Thomas Pynchon article

 

Portrait of Thomas Pynchon, James Jean

List of Possible Descriptors for Against the Day

Captain Geoffrey “Pirate” Prentice’s bodacious banana breakfast for a bunch of hung over army officers (Gravity’s Rainbow)

Routine: plug in American blending machine won from some Yank last summer, some poker game, table stakes, B.O.Q. somewhere in the north, never remember now….Chop several bananas into pieces. Make coffee in urn. Get can of milk from cooler. Puree ‘nanas in milk. Lovely. I would coat all the booze-corroded stomachs of England. . . . Bit of marge, still smells all right, melt in the skillet. Peel more bananas, slice lengthwise. Marge sizzling, in go long slices. Light oven whoomp blow us all up someday oh, ha, ha, yes. Peeled whole bananas to go on broiler grill soon as it heats. Find marshmallows. . . .

Louis Menand reviews Mason & Dixon

A riff on Gravity’s Rainbow (and Disney’s Fantasia)

Wingnuts (The Crying of Lot 49):

“You one of those right wing nut outfits?” inquired the diplomatic Metzger.
Fallopian twinkled. “They accuse us of being paranoids.”
“They?” inquired Metzger, twinkling also.
“Us?” asked Oedipa.

Pynchon on Melville’s “Bartleby”

Grape people and grain people (Mason & Dixon)

My review of Inherent Vice

American history lesson (from Against the Day):

“Not quite how it sorts out. Differences among the world religions are in fact rather trivial when compared to the common enemy, the ancient and abiding darkness which all hate, fear, and struggle against without cease”— he made a broad gesture to indicate the limitless taiga all around them— “Shamanism. There isn’t a primitive people anywhere on Earth that can’t be found practicing some form of it. Every state religion, including your own, considers it irrational and pernicious, and has taken steps to eradicate it.”

“What? there’s no ‘state religion’ in the U.S.A., pardner, we’ve got freedom of worship, it’s guaranteed in the Constitution—keeps church and state separate, just so’s we don’t turn into something like England and keep marching off into the brush with bagpipes and Gatling guns, looking for more infidels to wipe out. Nothing personal o’ course.”

“The Cherokee,” replied Prance, “the Apache, the massacre of the Sioux Ghost Dancers at Wounded Knee, every native Red Indian you’ve found, you people have either tried to convert to Christianity or you’ve simply killed.”

“I suggest it was about the fear of medicine men and strange practices, dancing and drug-taking, that allow humans to be in touch with the powerful gods hiding in the landscape, with no need of any official church to mediate it for them. The only drug you’ve ever been comfortable with is alcohol, so you went in and poisoned the tribes with that. Your whole history in America has been one long religious war, secret crusades, disguised under false names. You tried to exterminate African shamanism by kidnapping half the continent into slavery, giving them Christian names, and shoving your peculiar versions of the Bible down their throats, and look what happened.”

“The Civil War? That was economics. Politics.”

“That was the gods you tried to destroy, waiting their hour, taking their revenge. You people really just believe everything you’re taught, don’t you?”

A rambling and possibly incoherent riff on Inherent Vice (film and novel) and The Crying of Lot 49

Thomas Pynchon will not make it to Donald Barthelme’s postmodernist dinner:

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Read Thomas Pynchon’s short story “Entropy”

The Crocodile, a traditional anarchist cocktail:

“I’ll be in the bar,” said Reef. Yzles-Bains was in fact one of the few places on the continent of Europe where a sober Anarchist could find a decent Crocodile—equal amounts of rum, absinthe, and the grape spirits known as trois-six—a traditional Anarchist favorite, which Loïc the bartender, a veteran of the Paris Commune, claimed to have been present at the invention of.

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Lydia Davis on Thomas Pynchon

A dirty lapdog joke from Against the Day

Proverbs for Paranoids (from Gravity’s Rainbow):

1. You may never get to touch the Master, but you can tickle his creatures.
2. The innocence of the creatures is in inverse proportion to the immorality of the Master.
3. If they can get you asking the wrong questions, they don’t have to worry about answers.
4. You hide, they seek.
5. Paranoids are not paranoid because they’re paranoid, but because they keep putting themselves, fucking idiots, deliberately into paranoid situations.

Pynchon Cover Gallery

Is It O.K. To Be A Luddite?

Some riffs on Mason & Dixon

 Don DeLillo on Pynchon:

“Somebody quoted Norman Mailer as saying that he wasn’t a better writer because his contemporaries weren’t better…I don’t know whether he really said that or not, but the point I want to make is that no one in Pynchon’s generation can make that statement. If we’re not as good as we should be it’s not because there isn’t a standard. And I think Pynchon, more than any other writer, has set the standard. He’s raised the stakes.”

Some riffs on Against the Day

A (probably incomplete) list of films mentioned in Inherent Vice

One-star Amazon reviews of Gravity’s Rainbow

Anarchists’ golf (Against the Day):

THE NEXT DAY Reef, Cyprian, and Ratty were out on the Anarchists’ golf course, during a round of Anarchists’ Golf, a craze currently sweeping the civilized world, in which there was no fixed sequence—in fact, no fixed number—of holes, with distances flexible as well, some holes being only putter-distance apart, others uncounted hundreds of yards and requiring a map and compass to locate. Many players had been known to come there at night and dig new ones. Parties were likely to ask, “Do you mind if we don’t play through?” then just go and whack balls at any time and in any direction they liked. Folks were constantly being beaned by approach shots barreling in from unexpected quarters. “This is kind of fun,” Reef said, as an ancient brambled guttie went whizzing by, centimeters from his ear.