Mail call | Thomas Pynchon

A great shout went up near the doorway, bodies flowed toward a fattish pale young man who’d appeared carrying a leather mailsack over his shoulder.

“Mail call,” people were yelling. Sure enough, it was, just like in the army. The fat kid, looking harassed, climbed up on the bar and started calling names and throwing envelopes into the crowd. Fallopian excused himself and joined the others.

Metzger had taken out a pair of glasses and was squinting through them at the kid on the bar. “He’s wearing a Yoyodyne badge. What do you make of that?”

“Some inter-office mail run,” Oedipa said.

“This time of night?”

“Maybe a late shift?” But Metzger only frowned. “Be back,” Oedipa shrugged, heading for the ladies’ room.

On the latrine wall, among lipsticked obscenities, she noticed the following message, neatly indited in engineering lettering:

“Interested in sophisticated fun? You, hubby, girl friends. The more the merrier. Get in touch with Kirby, through WASTE only. Box 7391. L. A.”

WASTE? Oedipa wondered. Beneath the notice, faintly in pencil, was a symbol she’d never seen before, a loop, triangle and trapezoid, thus:

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It might be something sexual, but she somehow doubted it. She found a pen in her purse and copied the address and symbol in her memo book, thinking: God, hieroglyphics. When she came out Fallopian was back, and had this funny look on his face.

“You weren’t supposed to see that,” he told them. He had an envelope. Oedipa could see, instead of a postage stamp, the handstruck initials PPS.

“Of course,” said Metzger. “Delivering the mail is a government monopoly. You would be opposed to that.”

Fallopian gave them a wry smile. “It’s not as rebellious as it looks. We use Yoyodyne’s inter-office delivery. On the sly. But it’s hard to find carriers, we have a big turnover. They’re run on a tight schedule, and they get nervous. Security people over at the plant know something’s up. They keep a sharp eye out. De Witt,” pointing at the fat mailman, who was being hauled, twitching, down off the bar and offered drinks he did not want, “he’s the most nervous one we’ve had all year.”

“How extensive is this?” asked Metzger.

“Only inside our San Narciso chapter. They’ve set up pilot projects similar to this in the Washington and I think Dallas chapters. But we’re the only one in California so far. A few of your more affluent type members do wrap their letters around bricks, and then the whole thing in brown paper, and send them Railway Express, but I don’t know . . .”

“A little like copping out,” Metzger sympathized.

“It’s the principle,” Fallopian agreed, sounding defensive. “To keep it up to some kind of a reasonable volume, each member has to send at least one letter a week through the Yoyodyne system. If you don’t, you get fined.” He opened his letter and showed Oedipa and Metzger.

Dear Mike, it said, how are you? Just thought I’d drop you a note. How’s your book coming? Guess that’s all for now. See you at The Scope.

That’s how it is,” Fallopian confessed bitterly, “most of the time.”

“What book did they mean?” asked Oedipa.

Turned out Fallopian was doing a history of private mail delivery in the U. S., attempting to link the Civil War to the postal reform movement that had begun around 1845. He found it beyond simple coincidence that in of all years 1861 the federal government should have set out on a vigorous suppression of those independent mail routes still surviving the various Acts of ’45, ’47, ’51 and ’55, Acts all designed to drive any private competition into financial ruin. He saw it all as a parable of power, its feeding, growth and systematic abuse, though he didn’t go into it that far with her, that particular night. All Oedipa would remember about him at first, in fact, were his slender build and neat Armenian nose, and a certain affinity of his eyes for green neon.

So began, for Oedipa, the languid, sinister blooming of The Tristero.


From The Crying of Lot 49 by Thomas Pynchon.

Rockwell Kent’s Moby-Dick USPS Stamp

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“The Preacher Addresses the Seminarians” — Christian Wiman

“The Preacher Addresses the Seminarians”

by

Christian Wiman


I tell you it’s a bitch existence some Sundays
and it’s no good pretending you don’t have to pretend,

don’t have to hitch up those gluefutured nags Hope and Help
and whip the sorry chariot of yourself

toward whatever hell your heaven is on days like these.
I tell you it takes some hunger heaven itself won’t slake

to be so twitchingly intent on the pretty organist’s pedaling,
so lizardly alert to the curvelessness of her choir robe.

Here it comes, brothers and sisters, the confession of sins,
hominy hominy, dipstick doxology, one more churchcurdled hymn

we don’t so much sing as haunt: grounded altos, gear-grinding tenors,
two score and ten gently bewildered men lip-synching along.

You’re up, Pastor. Bring on the unthunder. Some trickle-piss tangent
to reality. Some bit of the Gospel grueling out of you.

I tell you sometimes mercy means nothing
but release from this homiletic hologram, a little fleshstep

sideways, as it were, setting passion on autopilot (as if it weren’t!)
to gaze out in peace at your peaceless parishioners:

boozeglazes and facelifts, bad mortgages, bored marriages,
a masonry of faces at once specific and generic,

and here and there that rapt famished look that leaps
from person to person, year to year, like a holy flu.

All these little crevices into which you’ve crawled
like a chubby plumber with useless tools:

Here, have a verse for your wife’s death.
Here, have a death for your life’s curse.

I tell you some Sundays even the children’s sermon
— maybe especially this — sharks your gut

like a bite of tin some beer-guzzling goat
either drunkenly or mistakenly decides to sample.

I know what you’re thinking. Christ’s in this.
He’ll get to it, the old cunner, somewhere somehow

there’s the miracle meat, the aurora borealis blood,
every last atom compacted to a grave

and the one thing that every man must lose to save.
Well, friends, I’m here to tell you two things today.

First, though this is not, for me, one of those bilious abrading days,
though in fact I stand before you in a rage of faith

and have all good hope that you will all go help
untold souls back into their bodies,

ease the annihilating No above which they float,
the truth is our only savior is failure.

Which brings me to the second thing: that goat.
It was real. It is, as is usually the case, the displacement of agency

that is the lie. It was long ago, Mexico, my demon days:
It was a wager whose stakes I failed to appreciate.

He tottered. He flowered. He writhed time to a fraught quiet,
and kicked occasionally, and lay there twitching, watching me die.