The Waiting Room — George Tooker

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The Waiting Room, 1959 by George Tooker (1920-2011)

Crux Mystica — Agostino Arrivabene

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Crux Mystica, 2017 by Agostino Arrivabene (b. 1967)

Animal Kingdom — Stella Snead

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Animal Kingdom, 1946 by Stella Snead (1910-2006)

 

Nemesis (The Great Fortune) — Albrecht Durer

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Nemesis (The Great Fortune), 1503 by Albrecht Durer (1471-1528)

Untitled (Lights) — William Eggleston

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Untitled, c. 1971-1973 by William Eggleston (b. 1939)

Censer — Martin Schongauer

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Censer, 1485 by Martin Schongauer (c. 1448-1491)

The School of Vanity — Jane Graverol

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The School of Vanity, 1967 by Jane Graverol (1909-1984)

The Tree of Wisdom — Wolfgang Grässe

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The Tree of Wisdom, 1990 by Wolfgang Grässe (1930-2008)

The Cave — Nicola Verlato

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The Cave, 2017 by Nicola Verlato (b. 1965)

Self-Portrait — William H. Gass

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Pine — Albrecht Durer

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Pine, 1497 by Albrecht Durer (1471-1528)

Chatham Bend — George Boorujy

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Chatham Bend, 2017 by George Boorujy.

(Read my interview with Boorujy).

Roosters — Ito Jakuchu

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Roosters by Ito Jakuchu (1716-1800)

Candle Dancers — Emil Nolde

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Candle Dancers, 1912 by Emil Nolde (1867-1956)

Georges de La Tour’s Mary Magdalene has not yet arrived at an ecstasy of repentance (Angela Carter)

a

Mary Magdalene, the Venus in sackcloth. Georges de La Tour’s picture does not show a woman in sackcloth, but her chemise is coarse and simple enough to be a penitential garment, or, at least, the kind of garment that shows you were not thinking of personal adornment when you put it on. Even though the chemise is deeply open on the bosom, it does not seem to disclose flesh as such, but a flesh that has more akin to the wax of the burning candle, to the way the wax candle is irradiated by its own flame, and glows. So you could say that, from the waist up, this Mary Magdalene is on the high road to penitence, but, from the waist down, which is always the more problematic part, there is the question of her long, red skirt.

b

Left-over finery? Was it the only frock she had, the frock she went whoring in, then repented in, then set sail in? Did she walk all the way to the Sainte-Baume in this red skirt? It doesn’t look travel-stained or worn or torn. It is a luxurious, even scandalous skirt. A scarlet dress for a scarlet woman. …

c

Georges de La Tour’s Mary Magdalene has not yet arrived at an ecstasy of repentance, evidently. Perhaps, indeed, he has pictured her as she is just about to repent — before her sea voyage in fact, although I would prefer to think that this bare, bleak space, furnished only with the mirror, is that of her cave in the woods. But this is a woman who is still taking care of herself. Her long, black hair, sleek as that of a Japanese woman on a painted scroll — she must just have finished brushing it, reminding us that she is the patron saint of hairdressers. Her hair is the product of culture, not left as nature intended. Her hair shows she has just used the mirror as an instrument of worldly vanity. Her hair shows that, even as she meditates upon the candle flame, this world still has a claim upon her.

Unless we are actually watching her as her soul is drawn out into the candle flame.

From Angela Carter’s short story “Impressions: The Wrightsman Magdalene.”

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Songs without Words — Frederic Leighton

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Songs without Words, c. 1860 by Frederic Leighton (1830-1896)

The Deluge — Winifred Knights

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The Deluge, 1920 by Winifred Knights (1899–1947)