The other project was a scheme for entirely abolishing all words whatsoever

We next went to the school of languages, where three professors sat in consultation upon improving that of their own country.

The first project was, to shorten discourse, by cutting polysyllables into one, and leaving out verbs and participles, because, in reality, all things imaginable are but norms.

The other project was, a scheme for entirely abolishing all words whatsoever; and this was urged as a great advantage in point of health, as well as brevity. For it is plain, that every word we speak is, in some degree, a diminution of our lungs by corrosion, and, consequently, contributes to the shortening of our lives. An expedient was therefore offered, “that since words are only names for things, it would be more convenient for all men to carry about them such things as were necessary to express a particular business they are to discourse on.” And this invention would certainly have taken place, to the great ease as well as health of the subject, if the women, in conjunction with the vulgar and illiterate, had not threatened to raise a rebellion unless they might be allowed the liberty to speak with their tongues, after the manner of their forefathers; such constant irreconcilable enemies to science are the common people. However, many of the most learned and wise adhere to the new scheme of expressing themselves by things; which has only this inconvenience attending it, that if a man’s business be very great, and of various kinds, he must be obliged, in proportion, to carry a greater bundle of things upon his back, unless he can afford one or two strong servants to attend him. I have often beheld two of those sages almost sinking under the weight of their packs, like pedlars among us, who, when they met in the street, would lay down their loads, open their sacks, and hold conversation for an hour together; then put up their implements, help each other to resume their burdens, and take their leave.

But for short conversations, a man may carry implements in his pockets, and under his arms, enough to supply him; and in his house, he cannot be at a loss. Therefore the room where company meet who practise this art, is full of all things, ready at hand, requisite to furnish matter for this kind of artificial converse.

Another great advantage proposed by this invention was, that it would serve as a universal language, to be understood in all civilised nations, whose goods and utensils are generally of the same kind, or nearly resembling, so that their uses might easily be comprehended. And thus ambassadors would be qualified to treat with foreign princes, or ministers of state, to whose tongues they were utter strangers.

From Jonathan Swift’s novel Gulliver’s Travels.

“Thoughts on Various Subjects” — Jonathan Swift

“Thoughts on Various Subjects” by Jonathan Swift (From The Battle of the Books)

We have just enough religion to make us hate, but not enough to make us love one another.

Reflect on things past as wars, negotiations, factions, etc.  We enter so little into those interests, that we wonder how men could possibly be so busy and concerned for things so transitory; look on the present times, we find the same humour, yet wonder not at all.

A wise man endeavours, by considering all circumstances, to make conjectures and form conclusions; but the smallest accident intervening (and in the course of affairs it is impossible to foresee all) does often produce such turns and changes, that at last he is just as much in doubt of events as the most ignorant and inexperienced person.

Positiveness is a good quality for preachers and orators, because he that would obtrude his thoughts and reasons upon a multitude, will convince others the more, as he appears convinced himself.

How is it possible to expect that mankind will take advice, when they will not so much as take warning?

I forget whether Advice be among the lost things which Aristo says are to be found in the moon; that and Time ought to have been there.

No preacher is listened to but Time, which gives us the same train and turn of thought that older people have tried in vain to put into our heads before.

When we desire or solicit anything, our minds run wholly on the good side or circumstances of it; when it is obtained, our minds run wholly on the bad ones.

In a glass-house the workmen often fling in a small quantity of fresh coals, which seems to disturb the fire, but very much enlivens it.  This seems to allude to a gentle stirring of the passions, that the mind may not languish.

Religion seems to have grown an infant with age, and requires miracles to nurse it, as it had in its infancy.

All fits of pleasure are balanced by an equal degree of pain or languor; it is like spending this year part of the next year’s revenue.

The latter part of a wise man’s life is taken up in curing the follies, prejudices, and false opinions he had contracted in the former. Continue reading ““Thoughts on Various Subjects” — Jonathan Swift”