THE NEXT DAY Reef, Cyprian, and Ratty were out on the Anarchists’ golf course, during a round of Anarchists’ Golf, a craze currently sweeping the civilized world, in which there was no fixed sequence—in fact, no fixed number—of holes, with distances flexible as well, some holes being only putter-distance apart, others uncounted hundreds of yards and requiring a map and compass to locate. Many players had been known to come there at night and dig new ones. Parties were likely to ask, “Do you mind if we don’t play through?” then just go and whack balls at any time and in any direction they liked. Folks were constantly being beaned by approach shots barreling in from unexpected quarters. “This is kind of fun,” Reef said, as an ancient brambled guttie went whizzing by, centimeters from his ear.
From Thomas Pynchon’s ginormous novel Against the Day, which I am almost finished with.
I won’t riff on this (very short) Anarchists’ Golf scene, other than to suggest that it perhaps functions as a condensation or synecdoche of the novel proper: the joy, the optimism, the phallic aggression, the disruption of order, the social angle, the nose-thumbing, the creativity, the synthesis—the anarchy.
May Day Worldwide In a festival that lasted from April 28 to May 3, the Romans offered flowers to Flora, their goddess of spring. They brought the custom to all the European lands they conquered; and by the Middle Ages it became especially popular in England. People rose early in the morning to “bring in the May.” They gathered flowers and tree branches to decorate their homes and later went to the town square where the maypole–often over 100 feet tall–was raised, and a woman representing the May Queen presided over the celebrations. Dancers held the streamers that fell from the top of the pole and, as they circled around it, wove them into tight patterns. When they changed directions the streamers untangled again and blew free, a tradition that some towns in England and America have continued. In 1889 the Second Internationale, an association of French socialists, dedicated May Day to working people, and today in many countries it is celebrated as a labor day. The Soviet Union marks the day with a military parade in Moscow.
Soviet Union…yeah, the book is almost 25 years old…
But don’t worry, God-fearing Americans! It turns out that, in order to reclaim May Day from pinkos and anarchists, the U.S. government declared May 1st “Loyalty Day.” From 36 US Code §115:
(a) Designation.— May 1 is Loyalty Day.
(b) Purpose.— Loyalty Day is a special day for the reaffirmation of loyalty to the United States and for the recognition of the heritage of American freedom.
(c) Proclamation.— The President is requested to issue a proclamation—
(1)calling on United States Government officials to display the flag of the United States on all Government buildings on Loyalty Day; and
(2)inviting the people of the United States to observe Loyalty Day with appropriate ceremonies in schools and other suitable places.
Loyalty Day? Okay, sure, why not? I wonder though, in 2009, are the two perspectives on this ancient festival–the concept of workers standing up for the right to control the means of production, etc., and the idea of being loyal to America–are they so different?