Like a ranging spaniel (Robert Burton)

This roving humour (though not with like success) I have ever had, and like a ranging spaniel, that barks at every bird he sees, leaving his game, I have followed all, saving that which I should, and may justly complain, and truly, qui ubique est, nusquam est, which Gesner did in modesty, that I have read many books, but to little purpose, for want of good method; I have confusedly tumbled over divers authors in our libraries, with small profit, for want of art, order, memory, judgment. I never travelled but in map or card, in which mine unconfined thoughts have freely expatiated, as having ever been especially delighted with the study of Cosmography. Saturn was lord of my geniture, culminating, &c., and Mars principal significator of manners, in partile conjunction with my ascendant; both fortunate in their houses, &c. I am not poor, I am not rich; nihil est, nihil deest, I have little, I want nothing: all my treasure is in Minerva’s tower. Greater preferment as I could never get, so am I not in debt for it, I have a competence (laus Deo) from my noble and munificent patrons, though I live still a collegiate student, as Democritus in his garden, and lead a monastic life, ipse mihi theatrum, sequestered from those tumults and troubles of the world, Et tanquam in specula positus, (as he said) in some high place above you all, like Stoicus Sapiens, omnia saecula, praeterita presentiaque videns, uno velut intuitu, I hear and see what is done abroad, how others run, ride, turmoil, and macerate themselves in court and country, far from those wrangling lawsuits, aulia vanitatem, fori ambitionem, ridere mecum soleo: I laugh at all, only secure, lest my suit go amiss, my ships perish, corn and cattle miscarry, trade decay, I have no wife nor children good or bad to provide for. A mere spectator of other men’s fortunes and adventures, and how they act their parts, which methinks are diversely presented unto me, as from a common theatre or scene. I hear new news every day, and those ordinary rumours of war, plagues, fires, inundations, thefts, murders, massacres, meteors, comets, spectrums, prodigies, apparitions, of towns taken, cities besieged in France, Germany, Turkey, Persia, Poland, &c., daily musters and preparations, and such like, which these tempestuous times afford, battles fought, so many men slain, monomachies, shipwrecks, piracies and sea-fights; peace, leagues, stratagems, and fresh alarms. A vast confusion of vows, wishes, actions, edicts, petitions, lawsuits, pleas, laws, proclamations, complaints, grievances are daily brought to our ears. New books every day, pamphlets, corantoes, stories, whole catalogues of volumes of all sorts, new paradoxes, opinions, schisms, heresies, controversies in philosophy, religion, &c. Now come tidings of weddings, maskings, mummeries, entertainments, jubilees, embassies, tilts and tournaments, trophies, triumphs, revels, sports, plays: then again, as in a new shifted scene, treasons, cheating tricks, robberies, enormous villainies in all kinds, funerals, burials, deaths of princes, new discoveries, expeditions, now comical, then tragical matters. Today we hear of new lords and officers created, tomorrow of some great men deposed, and then again of fresh honours conferred; one is let loose, another imprisoned; one purchaseth, another breaketh: he thrives, his neighbour turns bankrupt; now plenty, then again dearth and famine; one runs, another rides, wrangles, laughs, weeps, &c. This I daily hear, and such like, both private and public news, amidst the gallantry and misery of the world; jollity, pride, perplexities and cares, simplicity and villainy; subtlety, knavery, candour and integrity, mutually mixed and offering themselves; I rub on privus privatus; as I have still lived, so I now continue, statu quo prius, left to a solitary life, and mine own domestic discontents: saving that sometimes, ne quid mentiar, as Diogenes went into the city, and Democritus to the haven to see fashions, I did for my recreation now and then walk abroad, look into the world, and could not choose but make some little observation, non tam sagax observator ac simplex recitator, not as they did, to scoff or laugh at all, but with a mixed passion.

From Robert Burton’s The Anatomy of Melancholy.

“Rites of Melancholy” — W.G. Sebald

This realization of the impossibility of salvation matches the unrelated condition of melancholy which, in developing its own rituals, promises some relief but not release from suffering and the “feral deseases” so often mentioned in Robert Burton’s Anatomy of Melancholy. Among these rituals, in the narrator’s case, are the nocturnal reading of telephone directories and timetables, the unfolding of maps, and the making of plans for imaginary journeys to the most distant of lands, countries that might well lie beyond the sea shown in the background of Dürer’s Melencolia. Like Robert Burton, who was familiar with melancholy all his life, the narrator is a man “who delights in cosmography … but has never travelled except by map and card.” And the summer bed with room enough for seven sleepers where he meditates on stories such as that of the Black Death, with all its paths and coincidences, is of the same century as Burton’s compendium, an era of anxiety when the fear was first uttered “that the great mutations of the world are acted, or time may be too short for our designes.” The narrator’s digressive excursions from the starting point of this realization open up the view—again, a reminiscence from Hamlet—of a world lying far below melancholy, a “dead globe crawling with parasites” whose power of attraction is spent and forfeit. The icy sense of distance as the narrator turns away from all earthly life represents a vanishing point in the dialectic of melancholy. However, the other dimension of the Saturnian circumstances responsible for melancholy does point, as Benjamin has said and in the context of the heavy, dry nature of that planet, to the type of man predestined to hard and fruitless agricultural labor. It is probably no coincidence that the narrator’s only utilitarian occupation seems to be growing herbs. He sends these herbs, dried and in carefully adjusted mixtures, to various delicatessens in Milan and Amsterdam as well as to Germany, to Hamburg and Hannover. Perhaps they bear the words “Rosemary, that’s for remembrance” written in Ophelia’s hand.

From W.G. Sebald’s essay “Constructs of Mourning,” collected in Campo Santo.

 

Plagiarism

The first century Roman poet Martial used the Latin word plagiarius to complain that another poet had kidnapped his verses.

Plagiarius: kidnapper, seducer, plunderer, one who kidnaps the child or slave of another.

Anglicized by Johnson in 1601.

Plagiary, adjective. 1. Stealing men; kidnapping. 2. Practicing literary theft.

Based on the Indo-European root *-plak, “to weave” (seen for instance in Greek plekein, Bulgarian “плета” pleta, Latin plectere, all meaning “to weave”).

Listen Fates, who sit nearest of gods to the throne of Zeus, and weave with shuttles of adamant, inescapable devices for councels of every kind beyond counting.

Neith.

Frigg.

Brigantia.

If, while riding a horse overland, a man should come upon a woman spinning, then that is a very bad sign; he should turn around and take another way.

Wonderful, wonderful, yet again the sword of fate severs the head from the hydra of chance.

When shall we three meet again

In thunder, lightning, or in rain?

As we, or mother Dana, weave and unweave our bodies from day to day, their molecules shuttled to and fro, so does the artist weave and unweave his image.

In the 19th century there was a literary scandal when the leading Sterne scholar of the day discovered that many of the quintessentially Sternean passages of Tristram Shandy had been lifted from other authors.

Typically, a passage lamenting the lack of originality among contemporary writers was plagiarised from Burton’s Anatomy of Melancholy.

Now academics call the plagiarism “intertextuality.”

When the hurlyburly’s done,

When the battle’s lost and won.

Urðr.

Verðandi.

Skuld.

Olaudah Equiano was born in 1745 in Eboe, in what is now Nigeria. When he was about eleven, Equiano was kidnapped and sold to slave traders headed to the West Indies.

When our women are not employed with the men in tillage, their usual occupation is spinning and weaving cotton, which they afterwards dye, and make it into garments.

“I did so, sir, for my sins,” said I; “for it was by his means and the procurement of my uncle, that I was kidnapped within sight of this town, carried to sea, suffered shipwreck and a hundred other hardships, and stand before you to-day in this poor accoutrement.”

Persephone.

Europa.

Ganymede.

Plagiarism begins at home.

Nothing is said which has not been said before.

Originality: Judicious imitation.

Perhaps the efforts of the true poets, founders, religions, literatures, all ages, have been, and ever will be, our time and times to come, essentially the same—to bring people back from their present strayings and sickly abstractions, to the costless, average, divine, original concrete.

Hippolyta.

Helen.

Rapunzel.

I am against the prophets, saith the Lord, that steal My words every one from his neighbor.