How can you tell if somebody’s sad? *Whether (Infinite Jest)

‘How can you tell if somebody’s sad?’A quick smile. ‘You mean whether someone’s sad.’

A smile back, but still earnest: ‘That improves it a lot. Whether someone’s sad, how can you tell so you’re sure?’

Her teeth are not discolored; she gets them cleaned at the dentist all the time for the smoking, a habit she despises. Hal inherited the dental problems from Himself; Himself had horrible dental problems; half his teeth were bridges.

‘You’re not exactly insensitive when it comes to people, Love-o,’ she says.

‘What if you, like, only suspect somebody’s sad. How do you reinforce the suspicion?’

‘Confirm the suspicion?’

‘In your mind.’ Some of the prints in the deep shag he can see are shoes, and some are different, almost like knuckles. His lordotic posture makes him acute and observant about things like carpet-prints.”

“How would I, for my part, confirm a suspicion of sadness in someone, you mean?’

‘Yes. Good. All right.’

‘Well, the person in question may cry, sob, weep, or, in certain cultures, wail, keen, or rend his or her garments.’

Mario nods encouragingly, so the headgear clanks a little. ‘But say in a case where they don’t weep or rend. But you still have a suspicion which they’re sad.’

She uses a hand to rotate the pen in her mouth like a fine cigar. ‘He or she might alternatively sigh, mope, frown, smile halfheartedly, appear downcast, slump, look at the floor more than is appropriate.”

“But what if they don’t?’

‘Well, he or she may act out by seeming distracted, losing enthusiasm for previous interests. The person may present with what appears to be laziness, lethargy, fatigue, sluggishness, a certain passive reluctance to engage you. Torpor.’

‘What else?’

‘They may seem unusually subdued, quiet, literally “low.” 

—From David Foster Wallace’s novel Infinite Jest.

Porcupines and Vipers — Frans Snyders

The aim of the artist (William H. Gass)

The aim of the artist ought to be to bring into the world objects which do not already exist there, and objects which are especially worthy of love. We meet people, grow to know them slowly, settle on some to companion our life. Do we value our friends for their social status, because they are burning in the public blaze? do we ask of our mistress her meaning? calculate the usefulness of our husband or wife? Only too often. Works of art are meant to be lived with and loved, and if we try to understand them, we should try to understand them as we try to understand anyone—in order to know them better, not in order to know something else.

–More from William H. Gass’s essay “The Artist and Society” (1968). Collected in Fiction and the Figures of Life.

The Mediterranean Cat — Balthus

Pasolini’s Decameron