Terms like space-warp, telekinesis, teleportation give to that latest avatar of the gothic, science fiction

Terms like space-warp, telekinesis, teleportation give to that latest avatar of the gothic, science fiction (even its name adapted to modern times), the most respectable of cachets. The blasphemous hope of Faustian man: the re-ordering of nature, the canceling out of the effects of original sin, the creation of life become the daily business of the laboratory, if not on today’s agenda, at least on tomorrow’s. Why should magic seem a problem when nothing is more magical than radar or earth satellites or the transistor, and when these are explained monthly in Scientific American? The wildest imaginings of ancient sorcery become the staples of science fiction (defended by reminding cavilers that the atomic bomb itself was only yesterday a mere fantasy of neo-gothic writers): dybbuk and golem, demons who possess and artificial men who remember and make choices, finally contest with their creators the rule of this world; such legendary creatures are called, however, “invaders from outer space” and “android robots,” so that no reader need feel his sense of fact offended by what thrills his nerves.

From Leslie Fiedler’s Love and Death in the American Novel.

Wolf and Birds and the Fish-Horse — Leo and Diane Dillon

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From The People Could Fly: American Black Folktales told by Virginia Hamilton.

Vincent Mahé’s 750 Years in Paris (Beautiful book acquired, 10.28.2015)

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I’ve said it before, but the good people at Nobrow are making some of the best literary objects I’ve seen in years—the graphic novels they publish are smart, beautiful, strange, and witty. The last time I wrote about a Nobrow title, it was Jon McNaught’s Birchwood Close, which I read after a weekend of (very) primitive island camping. In a little coincidence (or not), Nobrow’s new title, Vincent Mahé’s 750 Years in Paris showed up as I was packing my Subaru for a camping trip with my family. I couldn’t help but fly too-quickly through the pages, before relinquishing it to my daughter, who tried to take it camping with us. “I need something to read on the beach,” she claimed, but I told her it was too big to take along (it’s about the height of a wine bottle). In truth, I just didn’t want to risk the book’s getting damaged. We read it again a few times when we got home—first very quickly, then more slowly. Fun.
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I owe the thing a proper review, but for now here’s Nobrow’s blurb:

If you could stand still for 750 years, what could you learn about the world? It’s time to find out.

A literary graphic novel unlike anything else on the racks, 750 Years tells the story of our time, focusing on one single building in France as it sees its way through the upheavals of history. Beginning in the 13th Century and making its way towards today, this historically accurate story is the eagerly anticipated debut from Vincent Mahé.

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Suffer Well — Glenn Brown

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The Garden of Eden — Erastus Salisbury Field

Erastus Salisbury Field - The Garden of Eden

“The Loves of the Tortoises” — Italo Calvino

“The Loves of the Tortoises”

by

Italo Calvino


There are two tortoises on the patio: a male and a female. Zlack! Zlack! Their shells strike each other. It is their mating season.
The male pushes the female sideways, all around the edge of the paving. The female seems to resist his attack, or at least she opposes it with inert immobility. The male is smaller and more active; he seems younger. He tries repeatedly to mount her, from behind, but the back of her shell is steep and he slides off.
Now he must have succeeded in achieving the right position: he thrusts with rhythmic, cadenced strokes; at every thrust he emits a kind of gasp, almost a cry. The female has her foreclaws flattened against the ground, enabling her to raise her hind part. The male scratches with his foreclaws on her shell, his neck stuck out, his mouth gaping. The problem with these shells is that there’s no way To get a hold; in fact, the claws can find no purchase.
Now she escapes him; he pursues her. Not that she is faster or particularly determined to run away: to restrain her he gives her some little nips on a leg, always the same one. She does not rebel. Every time she stops, the male tries to mount her; but she takes a little step forward and he topples off, slamming his member on the ground. This member is fairly long, hooked in a way that apparently makes it possible for him to reach her even though the thickness of the shells and their awkward positioning separates them. So there is no telling how many of these attacks achieve their purpose or how many fair, or how many are theater, play-acting.
It is summer; the patio is bare, except for one green jasmine in a corner. The courtship consists of making so many turns around the little patch of grass, with pursuits and flights and skirmishing not of the claws but of the shells, which strike in a dull clicking. The female tries to find refuge among the stalks of the jasmine; she believes—or wants to make others believe—that she does this to hide; but actually this is the surest way to remain blocked by the male, held immobile with no avenue of escape. Now he has most likely managed to introduce his member properly; but this time they are both completely still, silent.
The sensations of the pair of mating tortoises are something Mr. Palomar cannot imagine. He observes them with a cold attention, as if they were two machines: two electronic tortoises programmed to mate. What does eros become if there are plates of bone or horny scales in the place of skin? But what we call eros—is it perhaps only a program of our corporeal bodies, more complicated because the memory receives messages from every cell of the skin, from every molecule of our tissues, and multiplies them and combines them with the impulses transmitted by our eyesight and with those aroused by the imagination? The difference lies only in the number of circuits involved: from our receptions billions of wires extend, linked with the computer of feelings, conditionings, the ties between one person and another. . . . Eros is a program that unfolds in the electronic clusters of the mind, but the mind is also skin: skin touched, seen, remembered. And what about the tortoises, enclosed in their insensitive casing? The poverty of their sensorial stimuli perhaps drives them to a concentrated, intense mental life, leads them to a crystalline inner awareness. . . . Perhaps the eros of tortoises obeys absolute spiritual laws, whereas we are prisoners of a machinery whose functioning remains unknown to us, prone to clogging up, stalling, exploding in uncontrolled automatisms. . . .
Do the tortoises understand themselves any better? After about ten minutes of mating, the two shells separate. She ahead, he behind, they resume their circling of the grass. Now the male remains more distanced; every now and then he scratches his claw against her shell, he climbs on her for a little, but without much conviction. They go back under the jasmine. He gives her a nip or two on a leg, always in the same place.

(Via/more).