The grandmother didn’t want to go to Florida. She wanted to visit some of her connections in east Tennes- see and she was seizing at every chance to change Bailey’s mind. Bailey was the son she lived with, her only boy. He was sitting on the edge of his chair at the table, bent over the orange sports section of the Journal. “Now look here, Bailey,” she said, “see here, read this,” and she stood with one hand on her thin hip and the other rattling the newspaper at his bald head. “Here this fellow that calls himself The Misfit is aloose from the Federal Pen and headed toward Florida and you read here what it says he did to these people. Just you read it. I wouldn’t take my children in any direction with a criminal like that aloose in it. I couldn’t answer to my conscience if I did.”
Bailey didn’t look up from his reading so she wheeled around then and faced the children’s mother, a young woman in slacks, whose face was as broad and innocent as a cabbage and was tied around with a green head-kerchief that had two points on the top like rabbit’s ears. She was sitting on the sofa, feeding the baby his apricots out of a jar. “The children have been to Florida before,” the old lady said. “You all ought to take them somewhere else for a change so they would see different parts of the world and be broad. They never have been to east Tennessee.”
The children’s mother didn’t seem to hear her but the eight-year-old boy, John Wesley, a stocky child with glasses, said, “If you don’t want to go to Florida, why dontcha stay at home?” He and the little girl, June Star, were reading the funny papers on the floor.
“She wouldn’t stay at home to be queen for a day,” June Star said without raising her yellow head.
“Yes and what would you do if this fellow, The Misfit, caught you?” the grandmother asked.
“I’d smack his face,” John Wesley said.
“She wouldn’t stay at home for a million bucks,” June Star said. “Afraid she’d miss something. She has to go everywhere we go.”
“All right, Miss,” the grandmother said. “Just re- member that the next time you want me to curl your hair.”
From a 1961 letter by Flannery O’Connor to an English professor, who wrote her asking for an interpretation of her story “A Good Man Is Hard to Find.” In his letter, the professor concludes that the second half of the story is imaginary, an interpretation that seems to give Ms. O’Connor the vapors:
The interpretation of your ninety students and three teachers is fantastic and about as far from my intentions as it could get to be. If it were a legitimate interpretation, the story would be little more than a trick and its interest would be simply for abnormal psychology. I am not interested in abnormal psychology.
There is a change of tension from the first part of the story to the second where the Misfit enters, but this is no lessening of reality. This story is, of course, not meant to be realistic in the sense that it portrays the everyday doings of people in Georgia. It is stylized and its conventions are comic even though its meaning is serious.
Bailey’s only importance is as the Grandmother’s boy and the driver of the car. It is the Grandmother who first recognized the Misfit and who is most concerned with him throughout. The story is a duel of sorts between the Grandmother and her superficial beliefs and the Misfit’s more profoundly felt involvement with Christ’s action which set the world off balance for him.
The meaning of a story should go on expanding for the reader the more he thinks about it, but meaning cannot be captured in an interpretation. If teachers are in the habit of approaching a story as if it were a research problem for which any answer is believable so long as it is not obvious, then I think students will never learn to enjoy fiction. Too much interpretation is certainly worse than too little, and where feeling for a story is absent, theory will not supply it.
My tone is not meant to be obnoxious. I am in a state of shock.
We often identify genre simply by its conventions and tropes, and, when October rolls round and we want scary stories, we look for vampires and haunted houses and psycho killers and such. And while there’s plenty of great stuff that adheres to the standard conventions of horror (Lovecraft and Poe come immediately to mind) let’s not overlook novels that offer horror just as keen as any genre exercise. Hence: Seven horror stories masquerading in other genres (and see our first post for more):
Oedipus Rex — Sophocles
Sure, Aristotle tells us that tragedy, by its very nature, must involve pity and terror, two emotions fundamental to horror as well. But the Oedipus story is so fundamental to our culture and its narratives that we easily overlook the plain fact that it is a horror story. Oedipus Rex begins with the attempted infanticide of the hero, including the brutal pinning of his feet, from which his name derives. Spared, Oedipus must endure the horrific uncertainty that he is not his parents’ natural son, a problem compounded when he learns from the Delphic oracle that he is predestined to kill his father and mate with his mother. You know what unfolds: a murder on the high road, a monster with riddles, a curse of famine, a horrible revelation, a suicide, and a bloody blinding.
Julius Caesar — William Shakespeare
History is its own horror show; Julius Caesar might be about the Roman Empire or the price of a republic, but it’s also very much a tale of paranoia, murder, and ghosts. Poor wavering Brutus recapitulates the crime of Oedipus when he stabs father-figure Brutus. The conspirators bathe their hands in Caesar’s blood, hoping to signal rebirth and shared responsibility, but the marking gestures are ultimately ambiguous. Great Caesar’s ghost will return, suicides will abound (Portia swallowing hot coals is particularly gruesome), and war will ravage the Republic.
“A Good Man Is Hard to Find” — Flannery O’Connor
This one may be a bit of a cheat, because I’m sure plenty of folks have the good sense to see “A Good Man Is Hard to Find” as the horror story it is. Still, O’Connor’s short masterpiece too often gets pushed into the “Southern Gothic” or even “Southern Grotesque” mini-genre, one which belies the story’s intense powers of horror. The intensity of “A Good Man” comes largely from its crystalline reality; half a century after its publication, the Misfit still has the power to shock readers (notice too that the Misfit’s first crime was again Oedipal—he was jailed for patricide). Here’s O’Connor on her story:
Our age not only does not have a very sharp eye for the almost imperceptible intrusions of grace, it no longer has much feeling for the nature of the violence which precede and follow them. The devil’s greatest wile, Baudelaire has said, is to convince us that he does not exist.
I suppose the reasons for the use of so much violence in modern fiction will differ with each writer who uses it, but in my own stories I have found that violence is strangely capable of returning my characters to reality and preparing them to accept their moment of grace. Their heads are so hard that almost nothing else will do the work. This idea, that reality is something to which we must be returned at considered cost, is one which is seldom understood by the casual reader . . .
The Kindly Ones — Jonathan Littell
Keeping our Oedipal theme alive is Littell’s enormous novel The Kindly Ones, a horror story masquerading as a historical epic. The Kindly Ones, taking its name from the Greek tragedy, is about an SS officer who carries out probably every taboo one can think of during WWII, including incest, patricide, fantasies of coprophilia and cannibalism, and child murder. Oh, and mass murder. Lots and lots of mass murder. In my review, I argued that, “This is a novel that might as well take place in the asshole,” and I stick by that.
“The Yellow Wallpaper” — Charlotte Perkins Gilman
“The Yellow Wallpaper” has become a central text in feminist criticism for good reason. The story, told in first person POV, is a sad, scary descent into madness. And while it’s easy to point toward postpartum depression as the culprit, the story deserves a much more considered analysis, one which addresses the literal and metaphorical constraints placed upon the female body—a body that literary traditions have often tried to keep lying down (consider Sleeping Beauty, for example).
Steps — Jerzy Kosinski
Steps is an odd duck even for this list, because I’m not even sure if it’s ever been identified within a genre by any large group of readers. From my review:
At a remove, Steps is probably about a Polish man’s difficulties under the harsh Soviet regime at home played against his experiences as a new immigrant to the United States and its bizarre codes of capitalism. But this summary is pale against the sinister light of Kosinski’s prose. Consider the vignette at the top of the review, which begins with an autophagous octopus and ends with a transvestite. In the world of Steps, these are not wacky or even grotesque details, trotted out for ironic bemusement; no, they’re grim bits of sadness and horror. At the outset of another vignette, a man is pinned down while his girlfriend is gang-raped. In time he begins to resent her, and then to treat her as an object–literally–forcing other objects upon her. The vignette ends at a drunken party with the girlfriend carried away by a half dozen party guests who will likely ravage her. The narrator simply leaves. Another scene illuminates the mind of an architect who designed concentration camps. “Rats have to be removed,” one speaker says to another. “Rats aren’t murdered–we get rid of them; or, to use a better word, they are eliminated; this act of elimination is empty of all meaning. There’s no ritual in it, no symbolism. That’s why in the concentration camps my friend designed, the victim never remained individuals; they became as identical as rats. They existed only to be killed.” In another vignette, a man discovers a woman locked in a metal cage inside a barn. He alerts the authorities, but only after a sinister thought — “It occurred to me that we were alone in the barn and that she was totally defenseless. . . . I thought there was something very tempting in this situation, where one could become completely oneself with another human being.” But the woman in the cage is insane; she can’t acknowledge the absolute identification that the narrator desires. These scenes of violence, control, power, and alienation repeat throughout Steps, all underpinned by the narrator’s extreme wish to connect and communicate with another. Even when he’s asphyxiating butterflies or throwing bottles at an old man, he wishes for some attainment of beauty, some conjunction of human understanding–even if its coded in fear and pain.
“The Shawl” — Cynthia Ozick
Ozick’s short story “The Shawl” is a study in desperation and fear, and while any hack can milk horror from a concentration camp setting and a sick child, Ozick’s psychological study of a mother and her children skewers any hope of a simple sympathetic reading. At its core, “The Shawl” is about the dramatic Darwinism that underpins our fragile bodies, a Darwinism that can, under the right circumstances, remove our humanity. I never want to read “The Shawl” again.