Concord, August 5th.–A rainy day,–a rainy day. I am commanded to take pen in hand, and I am therefore banished to the little ten-foot-square apartment misnamed my study; but perhaps the dismalness of the day and the dulness of my solitude will be the prominent characteristics of what I write. And what is there to write about? Happiness has no succession of events, because it is a part of eternity; and we have been living in eternity ever since we came to this old manse. Like Enoch, we seem to have been translated to the other state of being without having passed through death. Our spirits must have flitted away unconsciously, and we can only perceive that we have cast off our mortal part by the more real and earnest life of our souls. Externally, our Paradise has very much the aspect of a pleasant old domicile on earth. This antique house–for it looks antique, though it was created by Providence expressly for our use, and at the precise time when we wanted it–stands behind a noble avenue of balm-of-Gilead trees; and when we chance to observe a passing traveller through the sunshine and the shadow of this long avenue, his figure appears too dim and remote to disturb the sense of blissful seclusion. Few, indeed, are the mortals who venture within our sacred precincts. George Prescott, who has not yet grown earthly enough, I suppose, to be debarred from occasional visits to Paradise, comes daily to bring three pints of milk from some ambrosial cow; occasionally, also, he makes an offering of mortal flowers. Mr. Emerson comes sometimes, and has been feasted on our nectar and ambrosia. Mr. Thoreau has twice listened to the music of the spheres, which, for our private convenience, we have packed into a musical-box. E—- H—- , who is much more at home among spirits than among fleshly bodies, came hither a few times merely to welcome us to the ethereal world; but latterly she has vanished into some other region of infinite space. One rash mortal, on the second Sunday after our arrival, obtruded himself upon us in a gig. There have since been three or four callers, who preposterously think that the courtesies of the lower world are to be responded to by people whose home is in Paradise. I must not forget to mention that the butcher conies twice or thrice a week; and we have so far improved upon the custom of Adam and Eve, that we generally furnish forth our feasts with portions of some delicate calf or lamb, whose unspotted innocence entitles them to the happiness of becoming our sustenance. Would that I were permitted to record the celestial dainties that kind Heaven provided for us on the first day of our arrival! Never, surely, was such food heard of on earth,–at least, not by me. Well, the above-mentioned persons are nearly all that have entered into the hallowed shade of our avenue; except, indeed, a certain sinner who came to bargain for the grass in our orchard, and another who came with a new cistern. For it is one of the drawbacks upon our Eden that it contains no water fit either to drink or to bathe in; so that the showers have become, in good truth, a godsend. I wonder why Providence does not cause a clear, cold fountain to bubble up at our doorstep; methinks it would not be unreasonable to pray for such a favor. At present we are under the ridiculous necessity of sending to the outer world for water. Only imagine Adam trudging out of Paradise with a bucket in each hand, to get water to drink, or for Eve to bathe in! Intolerable! (though our stout handmaiden really fetches our water.) In other respects Providence has treated us pretty tolerably well; but here I shall expect something further to be done. Also, in the way of future favors, a kitten would be very acceptable. Animals (except, perhaps, a pig) seem never out of place, even in the most paradisiacal spheres. And, by the way, a young colt comes up our avenue, now and then, to crop the seldom-trodden herbage; and so does a company of cows, whose sweet breath well repays us for the food which they obtain. There are likewise a few hens, whose quiet cluck is heard pleasantly about the house. A black dog sometimes stands at the farther extremity of the avenue, and looks wistfully hitherward; but when I whistle to him, he puts his tail between his legs, and trots away. Foolish dog! if he had more faith, he should have bones enough.
Tag: Thoreau
Just when I was on the point of choking with a huge German word (Nathaniel Hawthorne’s journal entry, 11 April 1843)
April 11th.–I meditated accordingly, but without any very wonderful result. Then at eight o’clock bothered myself till after nine with this eternal tale of Tieck. The forenoon was spent in scribbling; but at eleven o’clock my thoughts ceased to flow,–indeed, their current has been wofully interrupted all along,–so I threw down my pen, and set out on the daily journey to the village. Horrible walking! I wasted the customary hour at the Athenæum, and returned home, if home it may now be called. Till dinner-time I labored on Tieck’s tale, and resumed that agreeable employment after the banquet.
Just when I was on the point of choking with a huge German word, Molly announced Mr. Thoreau. He wished to take a row in the boat, for the last time, perhaps, before he leaves Concord. So we emptied the water out of her, and set forth on our voyage. She leaks, but not more than she did in the autumn. We rowed to the foot of the hill which borders the North Branch, and there landed, and climbed the moist and snowy hill-side for the sake of the prospect. Looking down the river, it might well have been mistaken for an arm of the sea, so broad is now its swollen tide; and I could have fancied that, beyond one other headland, the mighty ocean would outspread itself before the eye. On our return we boarded a large cake of ice, which was floating down the river, and were borne by it directly to our own landing-place, with the boat towing behind.
Parting with Mr. Thoreau, I spent half an hour in chopping wood, when Molly informed me that Mr. Emerson wished to see me. He had brought a letter of Ellery Channing, written in a style of very pleasant humor. This being read and discussed, togetherwith a few other matters, he took his leave, since which I have been attending to my journalizing duty; and thus this record is brought down to the present moment.
“Thoreau” — Charles Ives
“Thoreau” — Charles Ives
Thoreau was a great musician, not because he played the flute but because he did not have to go to Boston to hear “the Symphony.” The rhythm of his prose, were there nothing else, would determine his value as a composer. He was divinely conscious of the enthusiasm of Nature, the emotion of her rhythms and the harmony of her solitude. In this consciousness he sang of the submission to Nature, the religion of contemplation, and the freedom of simplicity—a philosophy distinguishing between the complexity of Nature which teaches freedom, and the complexity of materialism which teaches slavery. In music, in poetry, in all art, the truth as one sees it must be given in terms which bear some proportion to the inspiration. In their greatest moments the inspiration of both Beethoven and Thoreau express profound truths and deep sentiment, but the intimate passion of it, the storm and stress of it, affected Beethoven in such a way that he could not but be ever showing it and Thoreau that he could not easily expose it. They were equally imbued with it, but with different results. A difference in temperament had something to do with this, together with a difference in the quality of expression between the two arts. “Who that has heard a strain of music feared lest he would speak extravagantly forever,” says Thoreau. Perhaps music is the art of speaking extravagantly. Herbert Spencer says that some men, as for instance Mozart, are so peculiarly sensitive to emotion … that music is to them but a continuation not only of the expression but of the actual emotion, though the theory of some more modern thinkers in the philosophy of art doesn’t always bear this out. However, there is no doubt that in its nature music is predominantly subjective and tends to subjective expression, and poetry more objective tending to objective expression. Hence the poet when his muse calls for a deeper feeling must invert this order, and he may be reluctant to do so as these depths often call for an intimate expression which the physical looks of the words may repel. They tend to reveal the nakedness of his soul rather than its warmth. It is not a matter of the relative value of the aspiration, or a difference between subconsciousness and consciousness but a difference in the arts themselves; for example, a composer may not shrink from having the public hear his “love letter in tones,” while a poet may feel sensitive about having everyone read his “letter in words.” When the object of the love is mankind the sensitiveness is changed only in degree.
But the message of Thoreau, though his fervency may be inconstant and his human appeal not always direct, is, both in thought and spirit, as universal as that of any man who ever wrote or sang—as universal as it is nontemporaneous—as universal as it is free from the measure of history, as “solitude is free from the measure of the miles of space that intervene between man and his fellows.” In spite of the fact that Henry James (who knows almost everything) says that “Thoreau is more than provincial—that he is parochial,” let us repeat that Henry Thoreau, in respect to thought, sentiment, imagination, and soul, in respect to every element except that of place of physical being—a thing that means so much to some—is as universal as any personality in literature. That he said upon being shown a specimen grass from Iceland that the same species could be found in Concord is evidence of his universality, not of his parochialism. He was so universal that he did not need to travel around the world to PROVE it. “I have more of God, they more of the road.” “It is not worth while to go around the world to count the cats in Zanzibar.” With Marcus Aurelius, if he had seen the present he had seen all, from eternity and all time forever. Continue reading ““Thoreau” — Charles Ives”
Henry David Thoreau’s Walden: The Video Game
(About; via Scott Esposito).
Hawthorne and Thoreau Dine Together Then Take a Stroll
From Nathaniel Hawthorne’s journal (via):
September 1, 1842. Mr. Thoreau dined with us yesterday…. He is a keen and delicate observer of nature–a genuine observer–which, I suspect, is almost as rare a character as even an original poet; and Nature, in return for his love, seems to adopt him as her especial child, and shows him secrets which few others are allowed to witness. He is familiar with beast, fish, fowl, and reptile, and has strange stories to tell of adventures, and friendly passages with these lower brethren of mortality. Herb and flower, likewise, wherever they grow, whether in garden or wildwood, are his familiar friends. He is also on intimate terms with the clouds, and can tell the portents of storms. It is a characteristic trait that he has a great regard for the memory of the Indian tribes, whose wild life would have suited him so well; and strange to say, he seldom walks over a ploughed field without picking up an arrow-point, a spearhead, or other relic of the red men–as if their spirits willed him to be the inheritor of their simple wealth.
With all this he has more than a tincture of literature,–a deep and true taste for poetry, especially for the elder poets, and he is a good writer,–at least he has written a good article, a rambling disquisition on Natural History, in the last Dial, which, he says, was chiefly made up from journals of his own observations. Methinks this article gives a very fair image of his mind and character,–so true, innate, and literal in observation, yet giving the spirit as well as letter of what he sees, even as a lake reflects its wooded banks, showing every leaf, yet giving the wild beauty of the whole scene. Then there are in the article passages of cloudy and dreamy metaphysics, and also passages where his thoughts seem to measure and attune themselves into spontaneus verse, as they rightfully may, since there is real poetry in them. There is a basis of good sense and of moral truth, too, throughout the article, which also is a reflection of his character; for he is not unwise to think and feel, and I find him a healthy and wholesome man to know.
After dinner (at which we cut the first watermelon and muskmelon that our garden has ripened) Mr. Thoreau and I walked up the bank of the river; and, at a certain point, he shouted for his boat. Forthwith, a young man paddled it across the river, and Mr. Thoreau and I voyaged farther up the stream, which soon became more beautiful than any picture, with its dark and quiet sheet of water, half shaded, half sunny, between high and wooded banks. The late rains have swollen the stream so much that many trees are standing up to their knees, as it were, in the water, and boughs, which lately swung high in air, now dip and drink deep of the passing wave. As to the poor cardinals which glowed upon the bank a few days since, I could see only a few of their scarlet hats, peeping above the tide. Mr. Thoreau managed the boat so perfectly, either with two paddles or with one, that it seemed instinct with his own will, and to require no physical effort to guide it. He said that, when some Indians visited Concord a few years since, he found that he had acquired, without a teacher, their precise method of propelling and steering a canoe. Nevertheless he was desirous of selling the boat of which he is so fit a pilot, and which was built by his own hands; so I agreed to take it, and accordingly became possessor of the Musketaquid. I wish I could acquire the aquatic skill of the original owner.
from American Notebooks (1835-42)
Biblioklept 