From Thomas Firminger Thiselton-Dyer’s Folk-lore of Shakespeare:
Christmas. Among the observances associated with this season, to which Shakespeare alludes, we may mention the Christmas Carol, a reference to which is probably made in “A Midsummer-Night’s Dream” (ii. 1), by Titania: “No night is now with hymn or carol blest.”
Hamlet (ii. 2) quotes two lines from a popular ballad, entitled the “Song of Jephthah’s Daughter,” and adds: “The first row of the pious chanson will show you more.”
In days gone by, the custom of carol-singing was most popular, and Warton, in his “History of English Poetry,” notices a license granted in 1562 to John Tysdale for printing “Certayne goodly carowles to be songe to the glory of God;” and again “Crestenmas Carowles auctorisshed by my lord of London.”
In the “Taming of the Shrew” (Ind., sc. 2) Sly asks whether “a comonty is not a Christmas gambold.” Formerly the sports and merry-makings at this season were on a most extensive scale, being presided over by the Lord of Misrule. Again, in “Love’s Labour’s Lost” (v. 2), Biron speaks of “a Christmas comedy.”
As we have noticed, too, in our chapter on Plants, a gilt nutmeg was formerly a common gift at Christmas, and on other festive occasions, to which an allusion is probably made in the same scene. Formerly, at this season, the head of the house assembled his family around a bowl of spiced ale, from which he drank their healths, then passed it to the rest, that they might drink too. The word that passed among them was the ancient Saxon phrase wass hael , i. e., to your health. Hence this came to be recognized as the wassail or wassel bowl; and was the accompaniment to festivity of every kind throughout the year. Thus Hamlet (i. 4) says: “The king doth wake to-night, and takes his rouse, Keeps wassail.” And in “Love’s Labour’s Lost” (v. 2), Biron speaks of: “wakes and wassails, meetings, markets, fairs.” In “Macbeth” (i. 7), it is used by Lady Macbeth in the sense of intemperance, who, speaking of Duncan’s two chamberlains, says: “Will I with wine and wassail so convince, That memory, the warder of the brain, Shall be a fume, and the receipt of reason A limbeck only.” In “Antony and Cleopatra” (i. 4), Cæsar advises Antony to live more temperately, and to leave his “lascivious wassails.” In the same way, a “wassail candle” denoted a large candle lighted up at a festival, a reference to which occurs in “2 Henry IV.” (i. 2): “Chief-Justice. You are as a candle, the better part burnt out. Falstaff. A wassail candle, my lord; all tallow.”
A custom which formerly prevailed at Christmas, and has not yet died out, was for mummers to go from house to house, attired in grotesque attire, performing all kinds of odd antics. Their performances, however, were not confined to this season. Thus, in “Coriolanus” (ii. 1) Menenius speaks of making “faces like mummers.”
Biblioklept 