Polish Film Poster for Days of Heaven — Wiktor Sadowski

Polish Poster

“Surprised by Joy” — William Wordsworth

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Judith Beheading Holofernes — Artemisia Gentileschi

Portrait of Emile Zola — Edouard Manet

Valar Morghulis

valar_morghulis_by_mustamirri-d519qyv

Arya Stark by Mustamirri/Anita. At deviantART; at tumblr.

The Bright Liquid — Edmund Dulac

Blood Wedding — Richard Pousette-Dart

“Vermin is the rule everywhere in the world” (Schopenhauer)

No greater mistake can be made than to imagine that what has been written latest is always the more correct; that what is written later on is an improvement on what was written previously; and that every change means progress. Men who think and have correct judgment, and people who treat their subject earnestly, are all exceptions only. Vermin is the rule everywhere in the world: it is always at hand and busily engaged in trying to improve in its own way upon the mature deliberations of the thinkers. So that if a man wishes to improve himself in any subject he must guard against immediately seizing the newest books written upon it, in the assumption that science is always advancing and that the older books have been made use of in the compiling of the new. They have, it is true, been used; but how? The writer often does not thoroughly understand the old books; he will, at the same time, not use their exact words, so that the result is he spoils and bungles what has been said in a much better and clearer way by the old writers; since they wrote from their own lively knowledge of the subject. He often leaves out the best things they have written, their most striking elucidations of the matter, their happiest remarks, because he does not recognise their value or feel how pregnant they are. It is only what is stupid and shallow that appeals to him. An old and excellent book is frequently shelved for new and bad ones; which, written for the sake of money, wear a pretentious air and are much eulogised by the authors’ friends. In science, a man who wishes to distinguish himself brings something new to market; this frequently consists in his denouncing some principle that has been previously held as correct, so that he may establish a wrong one of his own. Sometimes his attempt is successful for a short time, when a return is made to the old and correct doctrine. These innovators are serious about nothing else in the world than their own priceless person, and it is this that they wish to make its mark. They bring this quickly about by beginning a paradox; the sterility of their own heads suggests their taking the path of negation; and truths that have long been recognised are now denied—for instance, the vital power, the sympathetic nervous system,generatio equivoca, Bichat’s distinction between the working of the passions and the working of intelligence, or they return to crass atomism, etc., etc. Hence the course of science is often retrogressive.

From Essays of Schopenhauer, translated by Rudolf Dircks.

Sunday Reading at a Country School — Nikolay Bogdanov-Belsky

Champagne — Jim Jarmusch

“Remembering The Tales of Hoffmann” — Robert Walser

“Remembering The Tales of Hoffmann”

by Robert Walser

I was living in the tranquility of rural, provincial isolation, in the flat countryside where fields and forests lie about motionless and mute, the plains and plots of land appear endless, broad wide regions often prove to be only narrow strips, and vast estates slumber peacefully one beside the other.

Brown, yellow, red autumnal foliage, fog that mysteriously wrapped the wintry earth in veils; large, wet, fat snowflakes tumbling down into a morning-dark courtyard, a white park covered in snow, a winter village with village lads and village women and geese in the village street—all this I had seen.

I’d seen a poor, sick, unhappy day laborer forgotten by all the world, lying in her squalid bed of sufferings; I heard her sighs.

Forests, hills, plains silent and wordless in the dull hush of the gleaming winter sun. Here and there a solitary person, an insignificant little word, an isolated sound.

One day I left all this remoteness and all this silence behind and set off for the seductive gleam of the capital, where soon thereafter I saw The Tales of Hoffmann at the Komische Oper.

I felt like an astonished hayseed amid all that gleaming intoxication, the graceful, sense-beguiling tumultuousness and the blindingly elegant society gathered there.

But when the interior of the grand edifice became as silent as a tiny chamber filled with reveries and fancies of the soul, as the might and art of sound opened their divine mouths and began to sing, ring out, and resound, beginning with the overture that wheedled its way into all our souls with its bright and dark, gay and earnest melodies, only to entwine them—now constricting, now liberating from constriction—with heavenly bliss, and then soft warm song burst from the lips of the singers and songstresses, images brimming with delicate, noble, magical colors and magical figures lightly and gaily emerged to delight the eye and taste, music and painting most beautifully took possession of every heart, eye, and ear, and everything became suddenly quiet as a mouse, only to resound once more as if it wished never to stop so beautifully resounding and conquering its listeners with its desired, delightful force: pain and sounds of joy mirroring the adventure of existence, exemplifying the meaning of life, and soaring up and down the scales like angelic figures ascending and descending Jacob’s ladder!

Oh, everything was so regally beautiful and luxurious all about our tear-filled, feverish eyes and in our hearts. All of life could now cease outright or else begin utterly anew.

What a presence to partake of! Thousands of hours flowed together to form this one single hour. Yes, what a beautiful, good, meaningful evening this was.

Susanna and the Elders — Artemisia Gentileschi

“Susie Asado” — Gertrude Stein

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Cuore (Portrait of Edmundo d’Amicis) — Eduardo Arroyo

The Woodgatherer — Jules Bastien-Lepage

“My Appearance” — David Foster Wallace

I am a woman who appeared in public on Late Night with David Letterman on March 22, 1989.

In the words of my husband, Rudy, I am a woman whose face and attitudes are known to something over half of the measurable population of the United States, whose name is on lips and covers and screens. Whose heart’s heart is invisible to the world and unapproachably hidden. Which is what Rudy thought could save me from all this appearance implied.

The week of March 19, 1989, was the week David Letterman’s variety-and-talk show featured a series of taped skits on the private activities and pastimes of executives at NBC. My husband and I sacrificed sleep and stayed up late, watching. My husband, whose name in the entertainment industry is better known than his face, had claimed at first to be neutrally excited about the call I’d gotten from Late Night, though by the time he’d been driven home, he was beginning to worry that this particular public appearance could present problems. He knew and feared Letterman; he claimed to know that Letterman loved to savage female guests. It was on a Sunday that Rudy told me we would need to formulate strategies for my appearance on Late Night. March 22nd was to be a Wednesday.

Read the rest of David Foster Wallace’s short story “My Appearance.”