How to recognize a work of art? How to separate it, even if just for a moment, from its critical apparatus, its exegetes, its tireless plagiarizers, its belittlers, its final lonely fate? Easy. Let it be translated. Let its translator be far from brilliant. Rip pages from it at random. Leave it lying in an attic. If after all of this a kid comes along and reads it, and after reading makes it his own, and is faithful to it (or unfaithful, whichever) and reinterprets it and accompanies it on its voyage to the edge, and both are enriched and the kid adds an ounce of value to its original value, then we have something before us, a machine or a book, capable of speaking to all human beings; not a plowed field but a mountain, not the image of a dark forest but the dark forest, not a flock of birds but the Nightingale.
From Roberto Bolaño’s essay “Translation Is an Anvil” (collected in Between Parentheses).
Some handsome titles from indie New Vessel Press:
First, Marek Hlasko’s Killing the Second Dog (translation by Tomaasz Mirkowicz). Blurb:
Robert and Jacob are two down-and-out Polish con men living in Israel in the early 1960s. They’re planning to run a scam on an American widow visiting the country. Robert, who masterminds the scheme, and Jacob who acts it out, are tough, desperate men, exiled from their native land and adrift in the hot, nasty underworld of Tel Aviv. Robert arranges for Jacob to run into the woman, who has enough trouble with her young son to keep her occupied all day. Her heart is open though, and the men are hoping her wallet is too. What follows is a story of love, deception, cruelty and shame, as Jacob pretends to fall in love with the American. But it’s not just Jacob who seems to be performing a role; nearly all the characters are actors in an ugly story, complete with parts for murder and suicide. Hlasko’s writing combines brutal realism with smoky, hardboiled dialogue, in a bleak world where violence is the norm and love is often only an act.
I’m gonna crack into this one next week.
The Good Life Elsewhere by Vladimir Lorchenkov (translation by Ross Ufberg):
The Good Life Elsewhere is a very funny book. It is also a very sad one. Moldovan writer Vladimir Lorchenkov tells the story of a group of villagers and their tragicomic efforts, against all odds and at any cost, to emigrate from Europe’s most impoverished nation to Italy for work. This is a book with wild imagination and heartbreaking honesty, grim appraisals alongside optimistic commentary about the nature of human striving. In Lorchenkov’s uproarious tale, an Orthodox priest is deserted by his wife for an art-dealing atheist; a rookie curling team makes it to an international competition; a mechanic redesigns his tractor for travel by air and sea; thousands of villagers take to the road on a modern-day religious crusade to make it to the promised land of Italy; meanwhile, politicians remain politicians. Like many great satirists from Voltaire to Gogol to Vonnegut, Lorchenkov makes use of the grotesque to both horrify us and help us laugh. It is not often that stories from forgotten countries such as Moldova reach us in the English-speaking world. A country where 25 percent of its population works abroad, where remittances make up nearly 40 percent of the GDP, where alcohol consumption per capita is the highest in the world, and which has the lowest per capita income in all of Europe – this is a country that surely has its problems. But, as Lorchenkov vividly shows, it’s a country whose residents don’t easily give up.
A book, you would think, is not a pocket, a purse, or a wastebasket, but people dispose of their sniffle-filled Kleenex between unexposed pages, their toothpicks, too, dirty where they’ve gripped them while cleaning their teeth—such in-decency—matchbooks with things written on the underside of the flap, usually numbers, of telephones, I suppose; or they leave paper clips and big flat mother-of-pearl buttons—imagine—curls of hair and all sorts of receipts as well as other slips of paper they’ve used to mark the spot where they stopped; and they file correspondence between leaves as if a book were a slide drawer—do they do that to their own books?—or they tuck snapshots, postcards, unused stamps, into them, now and then a pressed bloom—they stain, I’ve seen leaf shadows—one- to five- to ten-dollar bills, you’d never guess, yes, rubber bands, a shoelace, candy and gum wrappers—even their chewed gum that I have to pry out with a putty knife—people—people—I dee-clare—and newspaper clippings, often the author’s reviews, that are among the worst intruders because in time they’ll sulfur the pages where they’ve been compressed the way people who fall asleep on the grass of a summer morning leave their prints for the use of sorcerers like me to make our magic.
–From William H. Gass’s novel Middle C.
I leave stuff in books all the time. In fact, I almost always leave something (a movie stub, a photo, a note, a picture my son or daughter drew, something) in each book I finished. (I even wrote about it a bit last year). So I guess Miss Moss, the old librarian in Gass’s Middle C, would be royally pissed with my habits. I read this passage a day or two after a visit to my favorite used bookstore, where, looking for books by Grace Paley, I came across an uncracked copy of Breece D’J. Pancake’s super sad super terrific collected stories. I own the book, but in a different edition (fox on the cover), so I grabbed it out. Lo and behold, a postcard!–and of a scene straight out of Pancake’s own semi-beloved West Virginia, no less! The note, a token of friendship, accompanied an inscription in the book itself—is there anything sadder than an inscribed book abandoned to a used bookstore?
I left the book, postcard in it, easily resisting the initial temptation to slide it into one of the Paley volumes. Destined for another reader.
We can’t frisk our customers—I wouldn’t want to put my hands on some—but in the reading room or anywhere—if you see someone taking notes with a pen, you must caution them. Highli—? Indeed. Highlighters—highlighters are evil, they must be immediately confiscated and their users given a talking-to, even if they are marking up their own books or some harmless paper copies. Oh … Marjorie raised her hands to heaven. How I hate highlighters—you don’t use them, do you? Joseph wagged his head. Good, she said, good sign. The dog-ear people do it, stupid students do it, and they will grow dog-ears in due time. You don’t do dogs, do you, Joseph? We never could afford a pet, Joseph said. Good sign. Good sign. Dogs are bad for books. Don’t ever do dogs. They chew. Cats are bad, too. They claw. They love to rub their chins on the corners of covers, leave sneezers of fur. Rub their chins and grin at you. Before they fade from view, Joseph said. Oh, you are a darling, I kiss the nearby air, Marjorie exclaimed.
But it would not be for the last time. The neighboring air got many a smooch. Marjorie’s approval made Joey happy. He was a success.
Do not lean with heavy hands or rest your elbows on a book, even closed, even at apparent peace. You know why, I suppose?
Ah—
It compresses the covers against the spine and may crack the adhesive.
Oh.
Do not use a book as a writing board. Points can make indentations, especially—you’d be surprised—on jackets, many of which are waxy, slick, easily marked, for example, with a fingernail. And never put your notepaper on an open book, even to write a word—a dozen crimes in one action there.
I wouldn’t do that. Open books are so uneven.
Never mark in a book not your own, but even then, unless you think you’re Aristotle, never make a marginal note or a clever remark you will surely regret, and always assume the author is smarter than you are—have you written a book on his subject? … well?—so put down your differences on a piece of paper made for the purpose, or keep the quarrel quietly in your head where it will bother only you and never fluster another, not even your future self who will have forgotten the dispute, you can be sure, and will not wish to be reminded.
Yes, ma’am.
Marjorie. Not Miss, Mizz, or Ma’am. Marjorie. Marjorie.
It was a nice name, he thought, well syllabled.
Don’t put your palms down on illustrations, reproductions, any page at all, really, because even the most fastidious sweat—men sweat the most, women have more discipline over their bodies—did you know that? except for their hands, their hands are public advertisements, they encounter a porcupine, a precipice, a proposal, and their palms get runny; oh yes, and in the old days, when men kissed a milady’s hand, it was the top of it they put their lips to, not the palm, you never know where the palm has been or what it’s been wrapped around. Well. Where was … Ah … Be wary. Inks may smear. Pigments flake. Thumb oils may seep into the paper, leave prints, and sweat attracts insects, did you know? also there may be a fungus in the neighborhood. Sweat is a magnet.
Gee, I didn’t know that.
Joseph. That is your last “gee.” Never even feel—“gee.” You are a grown-up.
Okay …“Okay” is also out? Gee … Okay.
Marjorie laughed like a wind chime. Good man, she said. Good man.
From William H. Gass’s novel Middle C.
When young and full of fellow feeling, Professor Joseph Skizzen had been tormented by the thought that the human race (which he naïvely believed was made up of great composers, a few harmlessly lecherous painters, maybe a mathematician or a scientist, a salon of writers, all aiming at higher things however they otherwise carried on) … that such an ennobled species might not prosper, indeed, might not survive in any serious way—symphonies sinking like torpedoed ships, murals spray-canned out of sight, statues toppled, books burned, plays updated by posturing directors; but now, older, wiser—more jaundiced, it’s true—he worried that it might (now that he saw that the human world was packed with politicians who could not even spell “scruple”; now that he saw that it was crammed with commercial types who adored only American money; now that he saw how it had been overrun by religious stupefiers, mountebanks, charlatans, obfuscators, and other dedicated misleaders, as well as corrupt professionals of all kinds—ten o’clock scholars, malpracticing doctors, bribed judges, sleepy deans, callous munitions makers and their pompous generals, pedophilic priests, but probably not pet lovers, not arborists, not gardeners—but Puritans, squeezers, and other assholes, ladies bountiful, ladies easy, shoppers diligent, lobbyists greedy, Eagle Scouts, racist cops, loan sharks, backbiters, gun runners, spies, Judases, philistines, vulgarians, dumbbells, dolts, boobs, louts, jerks, jocks, creeps, yokels, cretins, simps, pipsqueaks—not a mensch among them—nebbechs, scolds, schlemiels, schnorrers, schnooks, schmucks, schlumps, dummkopfs, potato heads, klutzes, not to omit pushers, bigots, born-again Bible bangers, users, conmen, ass kissers, Casanovas, pimps, thieves and their sort, rapists and their kind, murderers and their ilk—the pugnacious, the miserly, the envious, the litigatious, the avaricious, the gluttonous, the lubricious, the jealous, the profligate, the gossipacious, the indifferent, the bored), well, now that he saw it had been so infested, he worried that the race might … might what? … the whole lot might sail on through floods of their own blood like a proud ship and parade out of the new Noah’s ark in the required pairs—for breeding, one of each sex—sportscasters, programmers, promoters, polluters, stockbrokers, bankers, body builders, busty models, show hosts, stamp and coin collectors, crooners, glamour girls, addicts, gamblers, shirkers, solicitors, opportunists, insatiable developers, arrogant agents, fudging accountants, yellow journalists, ambulance chasers and shysters of every sleazy pursuit, CEOs at the head of a whole column of white-collar crooks, psychiatrists, osteopaths, snake oilers, hucksters, fawners, fans of funerals, fortune-tellers and other prognosticators, road warriors, chieftains, Klansmen, Shriners, men and women of any cloth and any holy order—at every step moister of cunt and stiffer of cock than any cock or cunt before them, even back when the world was new, now saved and saved with spunk enough to couple and restock the pop … the pop … the goddamn population.
From William H. Gass’s novel Middle C.
People brutalise everything. They get up noisily, go about noisily all day, and go to bed noisily. And they constantly talk far too noisily. They are so taken up with themselves that they don’t notice the distress they constantly cause to others, to those who are sick. Everything they do, everything they say causes distress to people like us. And in this way they force anyone who is sick more and more into the background until he’s no longer noticed. And the sick person withdraws into his background. But every life, every existence, belongs to one person and one person only, and no one else has the right to force this life and this existence to one side, to force it out of the way, to force it out of existence. We’ll go by ourselves, as we have the right to do. That’s part of the natural course.
From Thomas Bernhard’s novel Concrete.
(Via.)
Biblioklept 