Girl Reading — Richard Diebenkorn

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Girl Reading, 1961 by Richard Diebenkorn (1922 – 1993)

Gleaming Connection — Wiley Wallace

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Triptych of Saints — Sergio Padovani

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Triptych of Saints by Sergio Padovani (b. 1972)

Destruction — Thomas Cole

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Destruction (From The Course of Empire series), 1836 by Thomas Cole (1801-1848)

The Singers — Odd Nerdrum

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The Singers, 1984 by Odd Nerdrum (b. 1944)

The Elephant Man (Summer Film Log)

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I watched David Lynch’s film The Elephant Man (1980) last night for the first time in at least a decade (likely more than a decade). The Elephant Man is not my favorite Lynch film to rewatch, perhaps because it is his most realistic film despite its fantastic touches.

The Elephant Man is emotionally devastating, propelled by naturalistic performances unusual in Lynch’s oeuvre. Lynch teases the titular elephant man’s hideous countenance for the first fifteen or so minutes of the film, but when we finally see John Merrick (played by an unrecognizable John Hurt), we feel only pity for his circumstance and contempt for a world that can’t accept him.

Dr. Treves (Anthony Hopkins) shares that mix of pity and contempt. Treves is the surgeon who moves Merrick from his freakshow prison to a respectable London hospital, where the young man can finally find some measure of comfort in his own skin. Away from his former handler, the sadistic Mr. Bytes (Freddie Jones), young Merrick quickly becomes an aesthete, the toast of London society.

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Merrick’s hospital suite becomes an artiste’s garret, where he builds a model of a nearby cathedral and takes tea with a famous actress. However, a cruel night porter named Jim (Michael Elphick) intrudes into this peace, selling tipsy gawkers tickets to see the elephant man in his new minor paradise. While Jim’s invasions are horrifying, more subtly terrible is the notion that Dr. Treves himself is simply recapitulating the freakshow, only this time to a “higher society” — a sin that Ms. Mothershead, the ward’s head nurse, warns Treves against. She serves as the moral anchor of the film, proclaiming that care and attention—bathing, feeding, cleaning—are the truest forms of “love.”

Despite its subject matter, The Elephant Man is possibly Lynch’s most straightforward, even traditional film (this estimation includes The Straight Story (1999)). The plot is ultimately a character study of a lonely man who craves not wholesale acceptance or dramatic love but simple friendship. The emotional crux of The Elephant Man rests in Treves’ reticence to truly befriend his patient, a reticence Lynch refuses to resolve.

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We feel pity for Merrick, but as his social status swells into a surreal ironic infamy, we feel a second pity—the fame goes to his head. Hurt portrays these strange emotional swings through thick layers of makeup, aided by Lynch’s impeccable framing and Freddie Francis’ dreamy black and white cinematography. (Francis served as cinematographer on Lynch’s next film, 1984’s Dune, as well as the aforementioned The Straight Story). Lynch’s sound design is haunting, but not as proficient as later efforts—too reliant on flange and echo, the sound design often subtracts through addition.

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Visually, The Elephant Man plants seeds for any number of Lynchian set pieces to come. The nightworld Lynch creates for poor Merrick to endure repeats throughout his oeuvre, notably in Blue Velvet (1986), Lost Highway (1997) and Twin Peaks (1990-2017). Michael Elphick’s night porter Jim is particularly sinister, a proto-Frank Booth. Freddie Jones’ Mr. Bytes is a loathsome first copy of Baron Harkonnen from Dune. It’s all quite horrifying.

Lynch always tempers the dark with the light. The subtle supernatural touches in The Elephant Man—halos and orbs, night spectacles, bewitched paintings—are motifs that repeat throughout his work. So much of The Elephant Man’s DNA is in Twin Peaks, and perhaps my favorite thing about watching it—aside from the rich blacks and grays and lights—was how much it evoked for me Part 8 of Twin Peaks: The Return—the best thing I saw on a screen last year.

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Lynch finds light in life’s grotesque pageant, and this strange light is what colors The Elephant Man as such an intensely meaningful film. Merrick is more than a freak, but also more than a human—Lynch refuses to show his title character’s humanity as a series of banal platitudes. Such a representation would not be true to human nature. And in the end, The Elephant Man is about human nature, or, more importantly, one real fantastic unreal human.


How I watched it: On a big TV via a streaming service, very late at night. I am indebted to the archive Film Grab as the source of the images used in this post.

“Breughel” — Aldous Huxley

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“Breughel”

by

Aldous Huxley

from Along the Road, 1925


Most of our mistakes are fundamentally grammatical. We create our own difficulties by employing an inadequate language to describe facts. Thus, to take one example, we are constantly giving the same name to more than one thing, and more than one name to the same thing. The results, when we come to argue, are deplorable. For we are using a language which does not adequately describe the things about which we are arguing.

The word “painter” is one of those names whose indiscriminate application has led to the worst results. All those who, for whatever reason and with whatever intentions, put brushes to canvas and make pictures, are called without distinction, painters. Deceived by the uniqueness of the name, aestheticians have tried to make us believe that there is a single painter-psychology, a single function of painting, a single standard of criticism. Fashion changes and the views of art critics with it. At the present time it is fashionable to believe in form to the exclusion of subject. Young people almost swoon away with excess of aesthetic emotion before a Matisse. Two generations ago they would have been wiping their eyes before the latest Landseer. (Ah, those more than human, those positively Christ-like dogs—how they moved, what lessons they taught! There had been no religious painting like Landseer’s since Carlo Dolci died.)

These historical considerations should make us chary of believing too exclusively in any single theory of art. One kind of painting, one set of ideas are fashionable at any given moment. They are made the basis of a theory which condemns all other kinds of painting and all preceding critical theories. The process constantly repeats itself. Continue reading ““Breughel” — Aldous Huxley”

The Riddle — Emily Mae Smith

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The Riddle, 2017 by Emily Mae Smith (b. 1979)

LAWN — Joe Houston

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LAWN, 1989 by Joe Houston (b. 1962)

The Misfortunes of Silenus (Detail) — Pierro di Cosimo

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The Misfortunes of Silenus (detail), c. 1500 by Pierro di Cosimo (1462-1522)

The Peasant and the Birdnester — Pieter Bruegel the Elder

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The Peasant and the Birdnester, 1568 by Pieter Bruegel the Elder (c. 1525-1569)

Bird’s Nest — Vincent van Gogh

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Bird’s Nest, 1885 by Vincent van Gogh (1843-1890)

The Drunkenness of Noah — Jean-Francois Millet

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The Drunkenness of Noah (sketch) by Jean-Francois Millet (1814-1875)

The Misfortunes of Silenus — Pierro di Cosimo

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The Misfortunes of Silenus (detail), c. 1500 by Pierro di Cosimo (1462-1522)

Cyclops — Robin F. Williams

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Cyclops, 2011 by Robin F. Williams (b. 1984)

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Blood Bath — Elizabeth Glaessner

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Blood Bath, 2014 by Elizabeth Glaessner (b. 1984)

The Art Lover — Jack Levine

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The Art Lover, 1962 by Jack Levine (1915-2010)