Quantin followed the procession for a few minutes out of morbid curiosity. The choice of narrower side streets, where it was easier to enlist the wall’s support, was probably deliberate, he thought, but then a long notice stuck to the stone exactly at eye level arrested his attention and, with it, his progress. The notice—in the manner of a proper, not overly pushy advertisement—listed the advantages ofso-called heavy dreams. Having come across the subject once before, Quantin read the fine print carefully, line by line: “The main advantage of the heavy industry of nightmares over the light industry of golden threads plunged into brain fibrils, over the production of so-called sweet dreams, is that in marketing our nightmares we can guarantee that they will come true, we can hand our customers ‘turnkey dreams.’ Sweet dreams cannot withstand reality, sleepy reveries wear out faster than socks; whereas a heavy dream, a simple but well-made nightmare, is easily assimilated by life. Where dreams unburdened by anything disappear like drops of water in the sand, dreams containing a certain harshness will, as they evaporate in the sun, leave a hard kernel on the roof of Plato’s famous cave: these dposits will collect and accrue, eventually forming a swordlike stalactite.
“Speaking in more modern terms,” the fine print went on, “our nightmares, weighing as they do on the brain, gradually form a sort of moral ceiling that is always about to come crashing down on one’s head: some of our customer’s call this ‘world history.’ But that’s not the point. The point is the durability, unwakeability, high depressiveness, and wide availability of our nightmares: mass-market products good for all eras and classes, nighttime and daytime, moonlight and sunlight, closed eyes and open.”
From Sigizmund Krzhizhanovsky’s short story “The Branch Line,” collected in NYRB’s Memories of the Future (translation by Joanne Turnbull).
Needing another book the same way I need another hole in the head, I nevertheless dropped by my local used bookstore to browse—the place is huge, and a day of grading term papers made me feel zapped and perhaps depressed. Anyway. Spotted a beautiful Penguin edition of Henry Miller’s The Colossus of Maroussi and had to have it. Here’s a passage some soul saw fit to dogear:
I had never heard of Georg Büchner or his novella fragment Lenz, but it was shelved next to Blake Butler’s Scorch Atlas and both stood out because of their odd shapes.
Here are the blurbs for Lenz, which more or less sold me:
Finally, I did not buy yet another edition of Moby-Dick, despite this midcentury Rinheart cover—but I had to snap it to share:
Chris Eaton’s novel Chris Eaton, A Biography showed up last week. I haven’t made time to get into it yet—even though it looks pretty cool—mostly because I’m reading too many books right now and it’s the end of the term and all that nonsense. Anyway, this looks like a weird one. Publisher Book Thug’s blurb:
Chris Eaton, A Biography is a novel that arises from the idea that we have all been driven, at some point, to Google ourselves. And if you did, what did you find? That there are people out there who seem to have something in common with you? Dates, places, interests? How coincidental are these connections? And what are the factors that define a human life? We are the sum of our stories: Anecdotal constructs. We remember moments in our pasts the way we remember television episodes. In pieces. And we realize that our own memories are no more valid in the construction of our identities than stories we’ve heard from others. Chris Eaton, A Biography constructs a life by using, as building blocks, the lives of dozens of other people who share nothing more than a name, identities that blur into each other with the idea that, in the end, we all live the same life, deal with the same hopes and fears, experience the same joys and tragedies. Only the specifics are different. From birth to death and everything in between, the narratives we share bring us closer to a truth about what it means to be alive. To be you.
