From Early Italian Poets 1974–6 by Eduardo Paolozzi (1924–2005)
The Fountains by Agnes Lawrence Pelton (1881-1961)
Boy Between Balloons, 2008 by Robin F. Williams (b. 1984)
Airport, 1995 by Carol Rhodes (b. 1959)
Portrait of Stefan Glass, 1929 by Stanisław Ignacy Witkiewicz (1885-1939).
From Narcotics, Twisted Spoon Press, 2018.
Witkiewicz’s notes indicate that he painted his portrait of the poet Stefan Glass while on mescaline, vodka, and cocaine.
Iris, Dust, 2016 by Maya Kulenovic (b. 1975)
In this vast space, which seems like nothing so much as a container for emptiness, we sit with our documents always ready, wondering if someone will appear and demand to know who we are, someone in authority, and to be unprepared is to risk serious things.
The terminal at each end is full of categories of inspection to which we must submit, impelling us toward a sense of inwardness, a sense of smallness, a self-exposure we are never prepared for no matter how often we take this journey, the buried journey through categories and definitions and foreign languages, not the other, the sunlit trip to the east which we thought we’d decided to make. The decision we’d unwittingly arrived at is the one that brings us through passport control, through the security check and customs, the one that presents to us the magnetic metal detector, the baggage x-ray machine, the currency declaration, the customs declaration, the cards for embarkation and disembarkation, the flight number, the seat number, the times of departure and arrival.
It does no good to say, as I’ve done a hundred times, it’s just another plane trip, I’ve made a hundred. It’s just another terminal, another country, the same floating seats, the documents of admission, the proofs and identifications.
Air travel reminds us who we are. It’s the means by which we recognize ourselves as modern. The process removes us from the world and sets us apart from each other. We wander in the ambient noise, checking one more time for the flight coupon, the boarding pass, the visa. The process convinces us that at any moment we may have to submit to the force that is implied in all this, the unknown authority behind it, behind the categories, the languages we don’t understand. This vast terminal has been erected to examine souls.
It is not surprising, therefore, to see men with submachine guns, to see vultures squatting on the baggage vehicles set at the end of the tarmac in the airport in Bombay when one arrives after a night flight from Athens.
All of this we choose to forget. We devise a counter-system of elaborate forgetfulness. We agree on this together. And out in the street we see how easy it is, once we’re immersed in the thick crowded paint of things, the bright clothes and massed brown faces. But the experience is no less deep because we’ve agreed to forget it.
From Don DeLillo’s novel The Names.
The Mothers, 2011 by Jenny Saville (b. 1970)
Helium, 2017 by Susannah Martin (b. 1964)
Portrait of Mnonja, 2010 by Mickalene Thomas (b. 1971)
Girl with Blonde Hair, 1916 by Helene Schjerfbeck (1862-1946)
“Film is more than the twentieth century art. It’s another part of the twentieth-century mind. It’s the world seen from inside. We’ve come to a certain point in the history of film. If a thing can be filmed, film is implied in the thing itself. This is where we are. The twentieth century is on film. It’s the filmed century. You have to ask yourself if there’s anything about us more important than the fact that we’re constantly on film, constantly watching ourselves. The whole world is on film, all the time. Spy satellites, microscopic scanners, pictures of the uterus, embryos, sex, war, assassinations, everything.”
From Don DeLillo’s novel The Names.
March, 1629 by Wenceslaus Hollar (1607–1677) (After Jan van de Velde II, ca. 1593–1641)
Portrait of Kerry James Marshall, La Lectura, 2017 by Kehinde Wiley (b. 1977)
Sadak in Search of the Waters of Oblivion, 1812 by John Martin (1789-1854)
Biblioklept 