Roberto Bolaño’s short story “The Return” is so good that it has two perfect opening paragraphs:
I have good news and bad news. The good news is that there is life (of a kind) after this life. The bad news is that Jean-Claude Villeneuve is a necrophiliac.
That’s a hell of a way to start a story! Bolaño lays out his two themes—the afterlife and necrophilia—in a jovial, almost cavalier, but dare I say sweet, even charming way. And then this paragraph:
Death caught up with me in a Paris disco at four in the morning. My doctor had warned me, but some things are stronger than reason. I was convinced, mistakenly (and even now it’s something I regret), that drinking and dancing were not the most hazardous of my passions. Another reason I kept going out every night to the fashionable places in Paris was my routine as a middle manager at Fracsa; I was after what I couldn’t find at work or in what people call the inner life: the buzz that you get from a certain excess.
Those are the first two paragraphs, and maybe they’ll entice you to read the story. However, the following riff includes what some people might consider spoilers; my hope is that if you’ve never read it before, you’ll take it on faith that “The Return” is a great, great story and you’ll go read it and stop reading this riff now. (Maybe come back later though after you’ve read it).
“The Return” is a ghost story that transmutes the horror of death and the abjection of the corpse into love, empathy, and communication—and art. It’s a beautiful ghost tale in the Romantic, Gothic tradition of Edgar Allan Poe, from whom Bolaño drew heavily. However, while Poe’s tales of necrophilia (like the poem “Annabel Lee,” “The Fall of the House of Usher,” and “Berenice” to name just a few) obsess over repression, loss, burial, and imperfect and violent attempts at restoration, Bolaño’s “The Return” offers its readers a peaceful reconciliation with death. It’s collected in The Return (New Directions, English translation by Chris Andrews), which is a perfect introduction to Bolaño—so many great stories there (“Buba,” “Clara,” “William Burns,” etc.). So go read it.
Illustration for Poe’s “The Sphinx,” Fritz Eichenberg
“The Sphinx”
by
Edgar Allan Poe
DURING the dread reign of the Cholera in New York, I had accepted the invitation of a relative to spend a fortnight with him in the retirement of his cottage ornee on the banks of the Hudson. We had here around us all the ordinary means of summer amusement; and what with rambling in the woods, sketching, boating, fishing, bathing, music, and books, we should have passed the time pleasantly enough, but for the fearful intelligence which reached us every morning from the populous city. Not a day elapsed which did not bring us news of the decease of some acquaintance. Then as the fatality increased, we learned to expect daily the loss of some friend. At length we trembled at the approach of every messenger. The very air from the South seemed to us redolent with death. That palsying thought, indeed, took entire possession of my soul. I could neither speak, think, nor dream of any thing else. My host was of a less excitable temperament, and, although greatly depressed in spirits, exerted himself to sustain my own. His richly philosophical intellect was not at any time affected by unrealities. To the substances of terror he was sufficiently alive, but of its shadows he had no apprehension.
His endeavors to arouse me from the condition of abnormal gloom into which I had fallen, were frustrated, in great measure, by certain volumes which I had found in his library. These were of a character to force into germination whatever seeds of hereditary superstition lay latent in my bosom. I had been reading these books without his knowledge, and thus he was often at a loss to account for the forcible impressions which had been made upon my fancy.
A favorite topic with me was the popular belief in omens—a belief which, at this one epoch of my life, I was almost seriously disposed to defend. On this subject we had long and animated discussions—he maintaining the utter groundlessness of faith in such matters,—I contending that a popular sentiment arising with absolute spontaneity- that is to say, without apparent traces of suggestion—had in itself the unmistakable elements of truth, and was entitled to as much respect as that intuition which is the idiosyncrasy of the individual man of genius.
The fact is, that soon after my arrival at the cottage there had occurred to myself an incident so entirely inexplicable, and which had in it so much of the portentous character, that I might well have been excused for regarding it as an omen. It appalled, and at the same time so confounded and bewildered me, that many days elapsed before I could make up my mind to communicate the circumstances to my friend. Continue reading ““The Sphinx” — Edgar Allan Poe”→