“Rothschild’s Fiddle”
by
Anton Chekhov
English translation by Constance Garnett
The town was a little one, worse than a village, and it was inhabited by scarcely any but old people who died with an infrequency that was really annoying. In the hospital and in the prison fortress very few coffins were needed. In fact business was bad. If Yakov Ivanov had been an undertaker in the chief town of the province he would certainly have had a house of his own, and people would have addressed him as Yakov Matveyitch; here in this wretched little town people called him simply Yakov; his nickname in the street was for some reason Bronze, and he lived in a poor way like a humble peasant, in a little old hut in which there was only one room, and in this room he and Marfa, the stove, a double bed, the coffins, his bench, and all their belongings were crowded together.
Yakov made good, solid coffins. For peasants and working people he made them to fit himself, and this was never unsuccessful, for there were none taller and stronger than he, even in the prison, though he was seventy. For gentry and for women he made them to measure, and used an iron foot-rule for the purpose. He was very unwilling to take orders for children’s coffins, and made them straight off without measurements, contemptuously, and when he was paid for the work he always said:
“I must confess I don’t like trumpery jobs.”
Apart from his trade, playing the fiddle brought him in a small income. Continue reading “Read “Rothschild’s Fiddle,” a short story by Anton Chekhov”
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Dream delivers us to dream, and there is no end to illusion. Life is a train of moods like a string of beads, and as we pass through them they prove to be many-colored lenses which paint the world their own hue, and each shows only what lies in its focus. From the mountain you see the mountain. We animate what we can, and we see only what we animate. Nature and books belong to the eyes that see them. It depends on the mood of the man whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. Of what use is fortune or talent to a cold and defective nature? Who cares what sensibility or discrimination a man has at some time shown, if he falls asleep in his chair? or if he laugh and giggle? or if he apologize? or is infected with egotism? or thinks of his dollar? or cannot go by food? or has gotten a child in his boyhood? Of what use is genius, if the organ is too convex or too concave and cannot find a focal distance within the actual horizon of human life? Of what use, if the brain is too cold or too hot, and the man does not care enough for results to stimulate him to experiment, and hold him up in it? or if the web is too finely woven, too irritable by pleasure and pain, so that life stagnates from too much reception without due outlet? Of what use to make heroic vows of amendment, if the same old law-breaker is to keep them? What cheer can the religious sentiment yield, when that is suspected to be secretly dependent on the seasons of the year and the state of the blood? I knew a witty physician who found the creed in the biliary duct, and used to affirm that if there was disease in the liver, the man became a Calvinist, and if that organ was sound, he became a Unitarian. Very mortifying is the reluctant experience that some unfriendly excess or imbecility neutralizes the promise of genius. We see young men who owe us a new world, so readily and lavishly they promise, but they never acquit the debt; they die young and dodge the account; or if they live they lose themselves in the crowd.
Killers of the Dream by Lillian Smith. Doubleday Anchor, 1963 mass market paperback edition. Cover design by George Giusti. Smith’s memoir-essay-critique is an underappreciated masterful dissection of the South in particular and humanity in general.
Moses, Man of the Mountain by Zora Neale Hurston. First-edition clothbound hardback from J. B. Lippincott, 1939. The dust jacket is missing, and no designer is credited in the book. I picked this up for eight dollars a few years ago. I lent my paperback copy to a student years ago; she never returned it. (Good for her!).
Afro-Cuban Tales by Lydia Cabrera. 2004 trade paperback by the University of Nebraska Press. Book design by R. Eckersley; cover illustration by Lydia Cabrera. Cabrera (1899-1991), an ethnographer, went beyond documenting the tales and fables of her native Cuba: she synthesized them into new tellings, new variations (not unlike Zora Neale Hurston’s folklore work in Mules and Men and Tell My Horse). Cabrera deserves a wider audience.
Biblioklept 