Ludditebot — Peter Hamlin

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Ludditebot,2017 by Peter Hamlin

Allegory of Avarice — Jacques de Gheyn II

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A Frog Sitting on Coins and Holding a Sphere: Allegory of Avarice, 1609 by Jacques de Gheyn II (1565-1629)

Two Trees — Odilon Redon

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Two Trees, 1875 by Odilon Redon (1840-1916)

January — Alex Colville

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January, 1971 by Alex Colville (1920-2013)

Commodified fantasy takes no risks (Ursula K. LeGuin)

All times are changing times, but ours is one of massive, rapid moral and mental transformation. Archetypes turn into millstones, large simplicities get complicated, chaos becomes elegant, and what everybody knows is true turns out to be what some people used to think.

It’s unsettling. For all our delight in the impermanent, the entrancing flicker of electronics, we also long for the unalterable.

We cherish the old stories for their changelessness. Arthur dreams eternally in Avalon. Bilbo can go “there and back again,” and there is always the beloved familiar Shire. Don Quixote sets out forever to kill a windmill… So people turn to the realms of fantasy for stability, ancient truths, immutable simplicities.

And the mills of capitalism provide them. Supply meets demand. Fantasy becomes a commodity, an industry.

Commodified fantasy takes no risks: it invents nothing, but imitates and trivializes. It proceeds by depriving the old stories of their intellectual and ethical complexity, turning their action to violence, their actors to dolls, and their truth- telling to sentimental platitude. Heroes brandish their swords, lasers, wands, as mechanically as combine harvesters, reaping profits. Profoundly disturbing moral choices are sanitized, made cute, made safe. The passionately conceived ideas of the great story-tellers are copied, stereotyped, reduced to toys, molded in bright-colored plastic, advertised, sold, broken, junked, replaceable, interchangeable.

What the commodifiers of fantasy count on and exploit is the insuperable imagination of the reader, child or adult, which gives even these dead things life—of a sort, for a while.

Imagination like all living things lives now, and it lives with, from, on true change. Like all we do and have, it can be co-opted and degraded; but it survives commercial and didactic exploitation. The land outlasts the empires. The conquerors may leave desert where there was forest and meadow, but the rain will fall, the rivers will run to the sea. The unstable, mutable, untruthful realms of Once-upon-a-time are as much a part of human history and thought as the nations in our kaleidoscopic atlases, and some are more enduring.

We have inhabited both the actual and the imaginary realms for a long time. But we don’t live in either place the way our parents or ancestors did. Enchantment alters with age, and with the age.

We know a dozen different Arthurs now, all of them true. The Shire changed irrevocably even in Bilbos lifetime. Don Quixote went riding out to Argentina and met Jorge Luis Borges there. Plus c’est la meme chose, plus fa change.

From Ursula K. LeGuin’s foreword to her 2001 collection Tales from Earthsea.

The Anthropic Principle — Nicola Verlato 

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The Anthropic Principle, 2003 by Nicola Verlato (b. 1965)

Surrogate — Cynthia Sitton

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Surrogate, 2016 by Cynthia Sitton

Behind the Scenes of Twin Peaks: The Return — “The Man with the Gray Elevated Hair”

This is the first part of the behind-the-scenes features for Twin Peaks: The Return. The other nine parts are up on YouTube as well (for now anyway).

The Play Scene in Hamlet — Edwin Austin Abbey

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The Play Scene in Hamlet, 1897 by Edwin Austin Abbey (1852-1911)

The Permanent Adventure — Félix Labisse

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L’Aventure Permanente (The Permanent Adventure),1944 by Félix Labisse (1905-1982)

To escape the insidious commercial excesses of Christmas (Glen Baxter)

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Zora Neale Hurston’s hand-drawn Christmas card

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Zora Neale Hurston’s hand-drawn Christmas card (1926). From Fannie Hurst’s papers at the Harry Ransom center in Austin, TX. Via the Ransom Center’s Instagram account.

Incarnation, Birth, and Resurrection — Wolfgang Grässe

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Incarnation, Birth, and Resurrection , 1973 by Wolfgang Grässe (1930-2008)

Alenushka — Viktor Vasnetsov

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Alenushka, 1881 by Viktor Vasnetsov (1848-1926)

Black Spruce — Jamie Wyeth

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Black Spruce, 1994 by Jamie Wyeth (b. 1946)

Self-Portrait as Saint Catherine — Artemisia Gentileschi

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Self-Portrait as Saint Catherine by Artemisia Gentileschi (1593-1653)

Late Visitors — Paul Fenniak

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Late Visitors, 2017 by Paul Fenniak (b. 1965)