Caren Beilin’s Revenge of the Scapegoat is a funny, ludic novel about trauma and art

A book should be like a lot of spit. But who would publish me? Who publishes a person who’s sort of soaking in pain, who can’t always walk, employed only pretty much in name?

Did writing exist in books anyway these days? I thought perhaps defensively. Maybe it didn’t.

Writing does exist in books these days, despite what Iris, the narrator of a book of writing that exists, a book by Caren Beilin entitled Revenge of the Scapegoat, thinks perhaps defensively.

Iris, who will later transform into Vivitrix Marigold, thinks these defensive thoughts after receiving a package from her estranged father. The package contains two letters her father wrote to her when she was a teenager and a play she began but never finished composing when she was 17. The play had a title though: Billy the Id.

And why does Iris need defensive thoughts to defend her against this offensive package? Well, it turns out she was the designated scapegoat of her family, the atavistic locus for her father’s animus and her terminally-ill mother’s helplessness.

Mom’s dead now and Iris has escaped to Philadelphia, where she’s an underemployed adjunct teaching creative writing to overworked kids. She’s been “re-parented by the crucial cosmos, if poorly,” living in a house her mother left to her “like a moldy letter, black botches all over, and all over the counters.” Her mother had bought the house as an escape plan for Iris and her brother, but she never escaped (“She died of staying”). Iris lives in the moldy old house with her alcoholic husband. He lies about being a recovering alcoholic (“He told me that microdosing heroin was helping him in his recovery”). It’s clear that the marriage is failing.

But this isn’t a marriage story. It’s not her husband’s unremarkable departure, but rather the arrival of the packaged writing, that sparks Iris’s transformation. This transformation occurs over four distinct sections.

The first section is mostly a dialogue between Iris and her friend Ray, who is transitioning between genders. Like Iris, Ray was the designated scapegoat of their family, and the pair bonds and shares their trauma at a coffee shop called Good Karma. There’s a zaniness to Scapegoat that frequently veers into absurd humor and even outright surrealism (as when, for example, Iris punctuates her conversation with this observation: “The sun was going down. Holograms of dead parrots flopped in the road,” which I take to be Beilin’s oblique approximation of the old chestnut, “Somewhere in the distance a dog barked”). But the zaniness in Scapegoat is never precious or cloying; rather, the verbal quirks and eccentric images are anchored in the concrete pain and real trauma that Iris is trying to process.

Inspired by her conversation with Ray, Iris offers them her house in exchange for their boxy old Subaru. Iris drives and drives and drives, out into the New England countryside, repeatedly playing the same cassingle, one “SCAR” by Vivitrix Marigold. The poor Subaru, which “had more than 700,000 miles” on it, eventually gives out, and Iris finds herself stranded “out in the middle of a New England nowhere” — but not a poor nowhere, “No, this was all richie rich.”

It’s in this second section that Iris transforms into Vivitrix, and the narrative becomes even more surreal. It begins with our hero outside of an obscure art museum called The mARTin. There is a heart-stepping cow, of old Nazi stock, stepping on her heart. From there things get even weirder, and it would be a shame to spoil more of the plot. I don’t actually care about plot too much, but a lot of wild stuff: a curator who may or may not have murdered her husband, cowherding, a patricidal pervert, kale marmalade made from bull semen, castration conversation, a queasy dinner party (with a forced table reading of Billy the Id!) and more.

There’s also a very cathartic end, which I wasn’t anticipating. But it was lovely.

Perhaps ultimately the plot of Revenge of the Scapegoat is about transforming trauma into art, but as I write this sentence out, it seems like something Iris would tell her students not to do in their writing. Iris scatters her writing advice into the narrative and then breaks it: “Do not italicize foreign words”; “I told students there could be no rain or scenes on benches”; “Don’t write about food in an inventive way”. And my favorite: “Don’t make adult women reconcile or admit anything in your writing.”

In addition to this metatextual conceit, Beilin also employs the strange rhetorical device of turning Iris’s poor arthritic feet into Bouvard and Pécuchet, characters from Flaubert’s unfinished satire Bouvard et Pécuchet. At one point the pair bicker over which kind of precious metal or gem a witch might prefer. They are the not-quite-chorus of Revenge of the Scapegoat.

Beilen also lards her tale with similes that wonderfully strain credulity. On the first page, Iris compares the vegan leather of shoes to “a liquid you would press from a hot tampon you are pulling now, by the lamplight, out of a toad’s omnibus of Anaïs Nin.” Iris will often then puncture the artifice of the simile with rough reality: “I was shaking in the grass like an Etch-a-Sketch a higher power was trying to erase wholesale. Fuck that. I stopped shaking.” Or consider the surreal swell and bathetic pop in this passage, where Iris (now Vivitrix) compares her first encounter with The mARTin museum to the narrator of Poe’s “The Fall of the House of Usher” seeing the titular house for the first time:

Like that narrator, that man, so too I, Vivitrix, first looked at the reflective water rather than at a real building, weird, so I first saw The mARTin upside down. Its pink door stretched tall on morning’s mandible, as though it were flocked in flamingo leather, a pink surpassing the high heat of “hot,” a flamingo ultravinegar spilled all over something like a primed bookcover of a welcome new monograph on someone like Sade, or Wilde, someone such as Rimbaud or O’Hara, or Keats, men with honorary vaginas who castrated by love and the system, Flaubert, Adorno or Baldwin. It was a very pink door.

I’ve shared a taste of Beilin’s prose at length, and while I think it’s representative of the novel’s style, it can’t replace the feeling of how her sentences flow and build and ebb and swell. Initially, some of the verbal tics in Scapegoat irritated me, but it was the kind of irritation that makes you want to keep reading. And, a few pages after the lovely strange passage I’ve quoted above, our hungry hungry hero declares, “I needed some beef like you wouldn’t beleef.”

I laughed out loud and that initial irritation resolved into something like love. Highly recommended.

Revenge of the Scapegoat is available now from Dorothy.

RIP Paula Rego

 

The Artist in Her Studio, 1993

 

RIP Paula Rego, 1935-2022

Paula Rego was one of the great figurative painters of the late-twentieth and early twenty-first centuries. Born in Portugal, Rego lived and worked most of her life in England. She first began exhibiting her work in the early 1960s with The London Group, and over the decades, her paintings were recognized for their haunting power in a series of career retrospectives at major museums, including the Tate Britain. She was also the first Associate Artist of the National Gallery in London.

Paula Rego portrait by Chris Garnham, 1988

Rego’s paintings are strange and disturbing, evoking the psychosexual tumult that underwrites Western myths and fairy tales. Obliquely feminist, Rego’s images conjure a counternarrative to patriarchal domination. As Whitney Chadwick put it in her book Women, Art, and Society, Rego’s paintings were part of “the figurative tradition of history painting but used heroic scale, harsh lighting, and theatrical compositions to present a pantheon of female figures traditionally suppressed in accounts of male exploits . . .[her] works propose a new iconography for the female heroine.”

Snow White Swallows the Poisoned Apple, 1995

I’m pretty sure it was in Chadwick’s Women, Art, And Society that I first saw a reproduction of The Family, a painting that shocked me, and reminded me of the work of one of my favorite painters at the time, Balthus, as well as the films of David Lynch.

The Family, 1988
The Maids, 1987

There’s an uncanny mix of humor and paranoid terror in much of Rego’s work, and her feminist reimagining of folk tales and myths has much in common with the work of writers like Angela Carter and Anne Sexton.

little murderess
The Little Murderess, 1987
20091202023111_paularegofitting
The Fitting, 1989
1-1
The Policeman’s Daughter, 1987

A strong advocate of women’s rights, in 2019 Rego called out the increasingly-draconian anti-choice laws being acted in America, telling The Guardian, “It seems unbelievable that these battles have to be fought all over again. It’s grotesque.”

In 1998, Rego, who spoke publicly about her own abortions, created a series called The Abortion Pastels. The series depicted the reality of unsafe illegal abortions, and was a response to a failed referendum to legalize abortion in her native Portugal.

Untitled No.1 (from The Abortion Pastels), 1998

Rego’s work also addressed human trafficking, so-called “honor killings,” and war in an oblique, surreal-tinged style that transcends the limits of social realist figurative art.

Human Cargo, 2008
Two Women Being Stoned, 1995
War, 2003

And while Rego’s art addressed sociocultural ills, and in doing so was often shocking and disturbing, it is nevertheless beautiful—she was a fantastic painter and left a strong, large body of work that will, I suspect, feel even more relevant as the twenty-first century careens into fascism and fear.

Gertrude Stein’s “Cake” via DALL-E mini


“Cake” by Gertrude Stein is from Food, part of Tender Buttons.

DALL-E mini is by Boris Dayma and colleagues.


“Cake”

by

Gertrude Stein

Cake cast in went to be and needles wine needles are such.

This is today. A can experiment is that which makes a town, makes a town dirty, it is little please. We came back. Two bore, bore what, a mussed ash, ash when there is tin. This meant cake. It was a sign.

Another time there was extra a hat pin sought long and this dark made a display. The result was yellow. A caution, not a caution to be.

It is no use to cause a foolish number. A blanket stretch a cloud, a shame, all that bakery can tease, all that is beginning and yesterday yesterday we had it met. It means some change. No some day.

A little leaf upon a scene an ocean any where there, a bland and likely in the stream a recollection green land. Why white.