THANKSGIVING DAY.
BREAKFAST.
Grapes.
Broiled Porterhouse Steak 110.
Buckwheat Cakes 266, Maple Syrup.
SUPPER.
DINNER.
Oysters on Half Shell.
Fried Smelts 58, Sauce Tartare 156
Roast Turkey 82, Cranberry Sauce 163
Olives.
Cheese.
Fruits.
THANKSGIVING DAY.
BREAKFAST.
Grapes.
Broiled Porterhouse Steak 110.
Buckwheat Cakes 266, Maple Syrup.
SUPPER.
DINNER.
Oysters on Half Shell.
Fried Smelts 58, Sauce Tartare 156
Roast Turkey 82, Cranberry Sauce 163
Olives.
Cheese.
Fruits.


Mason, having expected some shambling wild Country Fool, remains amiably puzzl’d before the tidied Dixon here presented,— who, for his own part, having despite talk of Oddity expected but another overdress’d London climber, is amus’d at Mason’s nearly invisible Turn-out, all in Snuffs and Buffs and Grays.
Mason is nodding glumly. “I must seem an Ass.”
“If this is as bad as it gets, why I can abide thah’. As long as the Spirits don’t run out.”
“Nor the Wine.”
“Wine.” Dixon is now the one squinting. Mason wonders what he’s done this time. ” ‘Grape or Grain, but ne’er the Twain,’ as me Great- Uncle George observ’d to me more than once,— ‘Vine with Corn, beware the Morn.’ Of the two sorts of drinking Folk this implies, than’ is, Grape People and Grain People, You will now inform rne of Your membership in the Brotherhood of the, eeh, Grape…? and that You seldom, if ever, touch Ale or Spirits, am I correct?”
“Happily so, I should imagine, as, given a finite Supply, there’d be more for each of us, it’s like Jack Sprat, isn’t it.”
“Oh, I’ll drink Wine if I must…?— and now we’re enter’d upon the Topick,— ”
“— and as we are in Portsmouth, after all,— there cannot lie too distant some Room where each of us may consult what former Vegetation pleases him?”
Dixon looks outside at the ebbing wintry sunlight. “Nor too early, I guess…?”
“We’re sailing to the Indies,— Heaven knows what’s available on Board, or out there. It may be our last chance for civiliz’d Drink.”
“Sooner we start, the better, in thah’ case…?”
As the day darkens, and the first Flames appear, sometimes reflected as well in Panes of Glass, the sounds of the Stables and the Alleys grow louder, and chimney-smoke perambulates into the Christmastide air. The Room puts on its Evening-Cloak of shifting amber Light, and sinuous Folds of Shadow. Mason and Dixon become aware of a jostling Murmur of Expectancy.
All at once, out of the Murk, a dozen mirror’d Lanthorns have leapt alight together, as into their Glare now strolls a somewhat dishevel’d Norfolk Terrier, with a raffish Gleam in its eye,— whilst from somewhere less illuminate comes a sprightly Overture upon Horn, Clarinet, and Cello, in time to which the Dog steps back and forth in his bright Ambit.
Ask me anything you please,
The Learned English Dog am I,
well-Up on ev’rything from Fleas Unto the King’s Mon-og-am-eye,
Persian Princes, Polish Blintzes, Chinamen’s Geo-mancy,—
Jump-ing Beans or Flying Machines, Just as it suits your Fan-cy.
I quote enough of the Classickal Stuff To set your Ears a-throb,
Work logarith-mick Versed Sines Withal, within me Nob,
– Only nothing Ministerial, please, Or I’m apt to lose m’ Job,
As, the Learned English Dog, to-ni-ight!There are the usual Requests. Does the Dog know “Where the Bee Sucks”? What is the Integral of One over (Book) d (Book)? Is he married? Dixon notes how his co-Adjutor-to-be seems fallen into a sort of Magnetickal Stupor, as Mesmerites might term it. More than once, Mason looks ready to leap to his feet and blurt something better kept till later in the Evening. At last the Dog recognizes him, tho’ now he is too key’d up to speak with any Coherence. After allowing him to rattle for a full minute, the Dog sighs deeply. “See me later, out in back.”
“It shouldn’t take but a moment,” Mason tells Dixon. “I’ll be all right by myself, if there’s something you’d rather be doing….”
From Thomas Pynchon’s novel Mason & Dixon.
“The Thanksgiving of the Wazir”
A Punjabi Tale
Collected in Andrew Lang’s The Olive Fairy Book
Once upon a time there lived in Hindustan two kings whose countries bordered upon each other; but, as they were rivals in wealth and power, and one was a Hindu rajah and the other a Mohammedan bâdshah, they were not good friends at all. In order, however, to escape continual quarrels, the rajah and the bâdshah had drawn up an agreement, stamped and signed, declaring that if any of their subjects, from the least to the greatest, crossed the boundary between the two kingdoms, he might be seized and punished.
One morning the bâdshah and his chief wazir, or prime minister, were just about to begin their morning’s work over the affairs of the kingdom, and the bâdshah had taken up a pen and was cutting it to his liking with a sharp knife, when the knife slipped and cut off the tip of his finger.
‘Oh-he, wazir!’ cried the king, ‘I’ve cut the tip of my finger off!’
‘That is good hearing!’ said the wazir in answer.
‘Insolent one,’ exclaimed the king. ‘Do you take pleasure in the misfortunes of others, and in mine also? Take him away, my guards, and put him in the court prison until I have time to punish him as he deserves!’
Instantly the officers in attendance seized upon the luckless wazir, and dragged him out of the king’s presence towards the narrow doorway, through which unhappy criminals were wont to be led to prison or execution. As the door opened to receive him, the wazir muttered something into his great white beard which the soldiers could not hear.
‘What said the rascal?’ shouted the angry king. Continue reading ““The Thanksgiving of the Wazir””

Enjoy Thanksgiving with this menu of literary recipes:
F. Scott Fitzgerald’s Turkey Twelve Ways
Zora Neale Hurston’s Mulatto Rice
James Joyce’s Burnt Kidney Breakfast
Herman Melville’s Whale Steaks
Ernest Hemingway’s Absinthe Cocktail, Death in the Afternoon
Vladimir Nabokov’s Eggs à la Nabocoque
Thomas Pynchon’s Banana Breakfast
Robert Crumb’s Macaroni Casserole
Truman Capote’s Caviar-Smothered Baked Potatoes with 80-Proof Russian Vodka
Emily Dickinson’s Cocoanut Cake
Thomas Jefferson’s Vanilla Ice Cream
Christmas Bonus: George Orwell’s Recipes for Plum Cake and Christmas Pudding

Pollution ideas work in the life of society at two levels, one largely instrumental, one expressive. At the first level, the more obvious one, we find people trying to influence one another’s behavior. Beliefs reinforce social pressures: all the powers of the universe are called in to guarantee an old man’s dying wish, a mother’s dignity, the rights of the weak and innocent. Political power is usually held precariously and primitive rulers are no exception. So we find their legitimate pretensions backed by beliefs in extraordinary powers emanating from their persons, from the insignia of their office or from the words they can utter. Similarly the ideal order of society is guarded by dangers which threaten transgressors. These danger-beliefs are as much threats which one man uses to coerce another as dangerous which he himself fears to incur by his own lapses from righteousness. They are a strong language of mutual exhortation. At this level the laws of nature are dragged in to sanction the moral code: this kind of disease is caused by adultery, that by incest; this meteorological disaster is the effect of political disloyalty, that the effect of impiety. The whole universe is harnessed to men’s attempts to force one another into good citizenship. Thus we find that certain moral values are upheld and certain social roles defined by beliefs and dangerous contagion, as when the glance or touch of an adulterer is held to bring illness to his neighbors or his children.
From Mary Douglas’s study of pollution and taboo, Purity and Danger.
