The object of art is to make the reader or viewer or listener aware of what he knows but doesn’t know that he knows | William S. Burroughs on photography

The object of art is to make the reader or viewer or listener aware of what he knows but doesn’t know that he knows … And this is doubly true of photography, because the photographer is making the viewer aware of what he is actually seeing and yet at the same time not seeing. So many people in urban environments are walking around without seeing what is in front of them, let alone what is at the margin of vision, because what they see seems to have no meaningful relationship to them as observers. It is the art of the photographer to wrest back meaning for the observer from the input of impressions. Cut, shuffle, pick a card, any card… what do we see as we walk the streets of a city? A jumble of fragments. Now, these fragments are meaningful to you because they are what you have chosen to see.

I used to have an exercise that I suggested to my students at New York City College. Walk around the block and try to keep your eyes open for a change. Now sit down and write what you have just seen with particular attention to what you were thinking when someone walked by, when you saw a certain billboard, when a car passed… and so forth.

It soon becomes apparent that these fragments are not meaningless, that they mean something very definite to you, spelling out messages, cryptic messages … Some students think they are going insane. “Everything is talking to me.” Of course it is … it always was… You are just starting to listen and see a little. (One student became convinced that I was the Anti-Christ and that voices were telling him to kill me. At this point I edged into the kitchen and sought the proximity of a potato masher.)

Another exercise I called “color walks.” Walk down a New York street and pick out all the reds-focusing on the red. Now shift to the blues, the yellows, the whites… Blue again and I know the car coming up behind me will be blue… and it is. Or you’re running out of yellow… a yellow cab comes right on cue. Just start looking and you will see. Example-I am thinking about New Mexico. Round a corner and there is a New Mexico license plate. “New Mexico, Land of Enchantment.”

Click, click, click. Catch these intersection points between your inner reality and what you are seeing, between the inner reality and the outer reality. They have a particular relevance to the observer and, if the observer is also a photographer, the intersection points give the photographs their special style. Now take a stack of photographs. We are looking for the point where inner reality and outer reality intersect.

From William S. Burroughs’s introduction to Robert Walker’s New York Inside Out, a 1984 collection of street photography. The introduction was published, along with several of Walker’s photographs, in the August 1984 issue of Popular Photography.

Illustration for Lilus Kikus — Leonora Carrington

Illustration for Elena Poniatowska’s children’s novel, Lilus Kikus, c. 1954 by Leonora Carrington (1917 – 2011)

Reading — Ishikawa Toraji

Reading, 1934 by Ishikawa Toraji (1875-1964)

Museum — Edith Rimmington

Museum, 1951 by Edith Rimmington (1902-1986)

Sunday Comix

From “The Paradox Man, Ch. 2” by Barry Windsor-Smith, Storyteller, 1996

Chris Ware contributes to the U.S. Postal Service’s “250 Years of Delivering Stamps” collection; unites philatelists and pannapictagraphists

Chris Ware’s contribution to the U.S. Postal Service’s anniversary series is available in a few weeks. Stick one on a postcard and mail it to me.

The Night Heron — Lionel Lindsay

The Night Heron, 1935 by Lionel Lindsay (1874-1961)

Sunday Comix

Cover art for ZAP Comix #7 by Spain Rodriguez, 1973

Saint Christopher (Detail) — Otto Dix

Saint Christopher (detail), 1938 by Otto Dix (1891-1969)

In the Echo Chamber — Leonor Fini

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In the Echo Chamber by Leonor Fini (1908-1996)

“Titian Paints a Sick Man” — Roberto Bolaño

“Titian Paints a Sick Man”

by

Roberto Bolaño

translated by Natasha Wimmer


At the Uffizi, in Florence, is this odd painting by Titian. For a while, no one knew who the artist was. First the work was attributed to Leonardo and then to Sebastiano del Piombo. Though there’s still no absolute proof, today the critics are inclined to credit it to Titian. In the painting we see a man, still young, with long dark curly hair and a beard and mustache perhaps slightly tinged with red, who, as he poses, gazes off toward the right, probably toward a window that we can’t see, but still a window that somehow one imagines is closed, yet with curtains open or parted enough to allow a yellow light to filter into the room, a light that in time will become indistinguishable from the varnish on the painting.

1

The young man’s face is beautiful and deeply thoughtful. He’s looking toward the window, if he’s looking anywhere, though probably all he sees is what’s happening inside his head. But he’s not contemplating escape. Perhaps Titian told him to turn like that, to turn his face into the light, and the young man is simply obeying him. At the same time, one might say that all the time in the world stretches out before him. By this I don’t mean that the young man thinks he’s immortal. On the contrary. The young man knows that life renews itself and that the art of renewal is often death. Intelligence is visible in his face and his eyes, and his lips are turned down in an expression of sadness, or maybe it’s something else, maybe apathy, none of which excludes the possibility that at some point he might feel himself to be master of all the time in the world, because true as it is that man is a creature of time, theoretically (or artistically, if I can put it that way) time is also a creature of man.

2

In fact, in this painting, time — sketched in invisible strokes — is a kitten perched on the young man’s hands, his gloved hands, or rather his gloved right hand which rests on a book: and this right hand is the perfect measure of the sick man, more than his coat with a fur collar, more than his loose shirt, perhaps of silk, more than his pose for the painter and for posterity (or fragile memory), which the book promises or sells. I don’t know where his left hand is.

How would a medieval painter have painted this sick man? How would a non-figurative artist of the twentieth century have painted this sick man? Probably howling or wailing in fear. Judged under the eye of an incomprehensible God or trapped in the labyrinth of an incomprehensible society. But Titian gives him to us, the spectators of the future, clothed in the garb of compassion and understanding. That young man might be God or he might be me. The laughter of a few drunks might be my laughter or my poem. That sweet Virgin is my friend. That sad-faced Virgin is the long march of my people. The boy who runs with his eyes closed through a lonely garden is us.

From Between Parentheses.

A Scene on Mont Salève, Switzerland, after a Drinking Session — Jens Juel

A Scene on Mont Salève, Switzerland, after a Drinking Session, 1778 by Jens Juel (1745–1802)

Untitled (Detail) — Eduardo Kingman

Untitled (Detail), 1964 by Eduardo Kingman (1913-1997)

Sunday Comix

From “Rude Interlude” by Robert E. Armstrong, Mickey Rat #4, 1982.

“Painter and Magician” — Alice Rahon

“Painter and Magician”

by

Alice Rahon

From Surrealist Women: An International Anthology (ed. Penelope Rosemont). The text is from the catalog, Alice Rahon, Willard Gallery, New York, 1951


In earliest times painting was magical; it was the key to the invisible. In those days the value of a work lay in its powers of conjuration, a power that talent alone could not achieve. Like the shaman, the sibyl, and the wizard, the painter had to make himself humble, so that he could share in the manifestation of spirits and forms. The rhythm of our life today denies the primordial principle of painting; conceived in contemplation, the emotional content of of the picture cannot be perceived without contemplation.

The invisible speaks to us, and the world it paints takes the form of apparitions; it awakens in each of us that yearning for the marvelous and shows us the way back to it—the way that is the great conquest of childhood, and which is lost to us with the rational concepts of education.

Perhaps we have seen the Emerald City in some faraway dream that belongs to the common emotional fund of man. Entering by the gate of the Seven Colors, we travel along the Rainbow.


Self-Portrait, 1951 by Alice Rahon (1916 – 1987)

Night Walkers — Salman Toor

Night Walkers, 2022 by Salman Toor (b. 1983)

Seated Female Nude — Ivan Albright

Seated Female Nude, c. 1933 by Ivan Albright (1897-1983)