Illustration from Ah Pook Is Here, Malcolm McNeill’s 1970s collaboration with William S. Burroughs
Tag: William S. Burroughs
It takes a brave man to try and trade drug stories toe-to-toe with William Burroughs, and Cronenberg makes only a perfunctory attempt
It’s been half a day and no one has taken a hit of anything stronger than the vodka and Coke Burroughs is nursing. These days, at seventy-seven and post-triple bypass, Burroughs is taking a break from the opiates. The conversation, however, is free to range where Burroughs no longer does.
It takes a brave man to try and trade drug stories toe-to-toe with William Burroughs, and Cronenberg makes only a perfunctory attempt. “I tried opium once, in Turkey, and there I felt like I had a hideous flu, you know? It was like I was sick.”
“You probably were! It can be very nauseating. You had just taken more than you could assimilate.”
“I did take LSD once,” Cronenberg responds. “It was a great trip. It was a very revealing experience to me, because I had intuited that what we consider to be reality is just a construct of our senses. It shows you, in no uncertain terms, that there are any number of realities that you could live, and you could change them and control them. It’s very real, the effects it left.”
Burroughs nods patronizingly, although he was more of an opiate man.
Talk then shifts to over-the-counter drugs one could abuse, which included the availability of codeine in Canada, opium cold-and-flu tablets in France, and “in England,” says Burroughs, “they used to sell Dr. Brown’s Chlorodine. It was morphine, opium, and chloroform. I used to boil out the chloroform.”
“I was chloroformed once,” says Cronenberg, “as a kid, when they took out my tonsils. I still remember what happened when they put this mask over my face. I saw rockets shooting. Streamers of flame, rockets. . . . I can still see it. And that sickly smell.” He makes a face. After discussing insects, gunshot wounds, and snake bites all day, were finally onto something that can gross out Cronenberg.
“I hate general anesthesia,” says Burroughs. “Scares the hell out me. I had to have it when they did the bypass, but I knew where I was. I knew I was in the hospital having an operation, and there was this gas coming into my face like a gray fog. When I cracked my hip, they put a pin in with a local. A spinal. Of course, it ran out and I started screaming.”
“I was in a motorcycle accident where I separated my shoulder,” says Cronenberg. “They took me into the operating room and gave me a shot of Demerol.”
“Demerol,” says Burroughs, brightening a bit. “Did it help?”
“I loved it. It was wonderful.”
“It helps. I had a shot of morphine up here somewhere,” he says, pointing to the top of his shoulder near his neck, “from my bypass operation. She said, ‘This is morphine.’ And I said, ‘Fine!’ ” Burroughs drags out the word in a sigh of bliss. He closes his eyes in an expression of rapt anticipation. “Shoot it in, my dear, shoot it in.” I ask Burroughs if the doctors and nurses at the hospital knew who he was. “Certainly,” he drawls. “The doctor wrote on my chart, ‘Give Mr. Burroughs as much morphine as he wants.’”
From “Which Is the Fly and Which Is the Human?” a 1992 profile in Esquire by Lynn Snowden. The occasion for the article is the release of Cronenberg’s film adaptation of Naked Lunch.
I’ve sat down many times and tried to write a bestseller but something always goes wrong | William S. Burroughs
BOCKRIS: Do you ever get worried that being a writer provides a pretty thin income?
BURROUGHS: It’s gotten very thin. I’ve sat down many times and tried to write a bestseller but something always goes wrong. It isn’t that I can’t bring myself to do it or that I feel I’m commercializing myself or anything like that, but it just doesn’t work. If your purpose is to make a lot of money on a book or film, there are certain rules to observe. You’re aiming for the general public, and there are all sorts of things the general public doesn’t want to see or hear. A good rule is never ask the general public to experience anything they cannot easily experience. You don’t want to scare them to death, knock them out of their seats, and above all, you don’t want to puzzle them.
From With William Burroughs: A Report from the Bunker by Victor Bockris. The selection is from Bockris’s recording of a 1978 dinner with Maurice Girodias, Gerard Malanga, and Glenn O’Brien.
This expedition to see Céline was organized in 1958 by Allen Ginsberg | William S. Burroughs
This expedition to see Céline was organized in 1958 by Allen Ginsberg who had got his address from someone. It is in Meudon, across the river from Paris proper. We finally found a bus that let us off in a shower of French transit directions: “Tout droit, Messieurs …” Walked for half a mile in this rundown suburban neighborhood, shabby villas with flaking stucco—it looked sort of like the outskirts of Los Angeles—and suddenly there’s this great cacophony of barking dogs. Big dogs, you could tell by the bark. “This must be it,” Allen said. Here’s Céline shouting at the dogs, and then he stepped into the driveway and motioned to us to come in. He seemed glad to see us and clearly we were expected. We sat down at a table in a paved courtyard behind a two-story building and his wife, who taught dancing—she had a dancing studio—brought coffee.
Céline looked exactly as you would expect him to look. He had on a dark suit, scarves and shawls wrapped around him, and the dogs, confined in a fenced-in area behind the villa, could be heard from time to time barking and howling. Allen asked if they ever killed anyone and Céline said, “Nooo. I just keep them for the noise.” Allen gave him some books, Howl and some poems by Gregory Corso and my book Junky. Céline glanced at the books without interest and laid them sort of definitively aside. Clearly he had no intention of wasting his time. He was sitting out there in Meudon. Céline thinks of himself as the greatest French writer, and no one’s paying any attention to him. So, you know, there’s somebody who wanted to come and see him. He had no conception of who we were.
Allen asked him what he thought of Beckett, Genet, Sartre, Simone de Beauvoir, Henri Michaux, just everybody he could think of. He waved this thin, blue-veined hand in dismissal: “Every year there is a new fish in the literary pond.
“It is nothing. It is nothing. It is nothing,” he said about all of them.
“Are you a good doctor?” Allen asked.
And he said: “Well … I am reasonable.”
Was he on good terms with the neighbors? Of course not.
“I take my dogs to the village because of the Jeeews. The postmaster destroys my letters. The druggist won’t fill my prescriptions.…” The barking dogs punctuated his words.
We walked right into a Céline novel. And he’s telling us what shits the Danes were. Then a story about being shipped out during the war: the ship was torpedoed and the passengers are hysterical so Céline lines them all up and gives each of them a big shot of morphine, and they all got sick and vomited all over the boat.
He waved goodbye from the driveway and the dogs were raging and jumping against the fence.
From With William Burroughs, by Victor Bockris. The speaker is, of course, Burroughs, prompted by a question from Bockris. It’s from the chapter entitled “Dinner with Nicolas Roeg, Lou Reed, Bockris-Wylie, and Gerard Malanga: New York 1978.” Roeg and Reed come off as total pricks.
Blog about some recent reading
I finished A. V. Marraccini’s We the Parasites very very early Friday morning and then sneaked in two hours of sleep before a nine a.m. alarm. We the Parasites is a discursive ekphrasis, its finest moments concentrated on Cy Twombly (and his historical painting The Age of Alexander in particular). Marraccini turns her lens also to John Updike’s novel The Centaur, Jean Genet, and pomegranates and wasps. 2020 and Covid-19 hang over the book, inverting its would-be-flânerie: It’s flânerie for silent nights, cybernights, flânerie for necessary introversion.
I’m about 100 pages into Cities of the Plain, the final book of Cormac McCarthy’s Border Trilogy. I read it maybe fifteen years ago and recall almost nothing about it other than McCarthy uniting the two heroes of the first two books, John Grady Cole and Billy Parham. So far, the novel is a far quicker read than the first two Border novels—more direct, more cinematic, less adolescent, its intensities tamped by experience. About thirty pages in, McCarthy devotes two entire pages to a description of changing a tire. It’s beautiful.
Nest in the Bones collects a career-spanning selection of Antonio Di Benedetto short stories (in translation by Martina Broner). I’ve been trying to read one or two a day. Many of the early stories are quite short, and Di Benedetto perhaps shows a bit too much debt to Kafka here, but the oddity of it all is wonderful.
It is true that William S. Burroughs was fond of dinners with famous and interesting people, and was totally fine with having a young, perhaps good looking Victor Bockris serve as a nexus and recorder for such events, events that have nothing to do with big-ell Literature. But my favorite thing here (as was the case with Allen Ginsberg’s nineties jaunt with Burroughs in the same vein, Don’t Hide the Madness), my favorite thing here is how Burroughs undercuts any pretension or redirects conversation to his own strange obsessions.
I don’t see what’s being said here at all | William S. Burroughs
BOCKRIS: William, have you ever written anything out of admiration?
BURROUGHS: I don’t know what this term means. It does seem to me an anemic emotion.
SONTAG: Bill, suppose you agreed, which maybe you couldn’t even conceive of doing, to write about Beckett. Somebody offered you a situation at which you said, yes, I’d like to say what I want to say about Beckett, and my feeling about Beckett is mainly positive. I think that’s harder to get down in a way that’s satisfactory than when you’re attacking something.
BURROUGHS: I don’t see what’s being said here at all.
From With William Burroughs: A Report from the Bunker by Victor Bockris. The selection is from Bockris’s recording of a 1980 dinner with Susan Sontag, Stewart Meyer, and Gerard Malanga.
Read “Fun City in Ba’dan” by William S. Burroughs with illustrations by underground comix legend S. Clay Wilson
“Fun City in Ba’dan” was published in Arcade, vol. 1, no. 4 in the winter of 1975. The story is an excerpt from William S. Burroughs’ then-novel-in-progress, Cities of the Red Night and is illustrated by underground comix legend S. Clay Wilson. The front matter includes a portrait of Burroughs that doesn’t show up in the story.
The rest of the story (NSFW) is after the jump:
Two signed William S. Burroughs novels (Books acquired, 15 Oct. 2022)
Huge huge huge thanks to my twitter friend Prabhakar Ragde for sending me his signed copies of two William S. Burroughs novels: Cities of the Red Night and Naked Lunch. Prabhakar is downsizing his book collection as he moves to Europe, abandoning, I guess, the totally-sane, rational heaven that is the U.S. of A.
Prabhakar got the volumes signed at a 1984 in-store appearance at Moe’s Books in Berkeley. (“He asked for my name, but I told him it was too hard to spell, so it’s just his signature,” Prabhakar told me.)
Thanks again, Prabhakar!
“The Valley” — William S. Burroughs
“The Valley”
a passage from
The Western Lands
by William S. Burroughs
THE VALLEY
There is no way in or out of the Valley, which is ringed with sheer cliffs with an overhanging ledge. How did the people of the Valley get in there in the first place? No one remembers. They have been there for many years. Children have been born, grown old and died in the Valley, but not many children. Food is scarce. A stream runs through the Valley, and they have dammed up a large pond to raise fish. There is an area along the stream where they grow corn. Sometimes they kill birds, a few lizards and snakes. So most children must be killed at birth. Just an allotted number to continue the line.
Maybe, some say, they will be seen, and people will lower ropes. There is a legend that one man built a flying machine from lizard, snake and fish skins sewn to a frame of light wood. It took him all his life to build it, and he was seventy when the machine was finally finished. It looked like a gigantic dragonfly with sixty-foot wings.
Continue reading ““The Valley” — William S. Burroughs”
Joe the Dead belongs to a select breed of outlaws known as the NOs, natural outlaws dedicated to breaking the so-called natural laws of the universe | William S. Burroughs
Joe the Dead belongs to a select breed of outlaws known as the NOs, natural outlaws dedicated to breaking the so-called natural laws of the universe foisted upon us by physicists, chemists, mathematicians, biologists and, above all, the monumental fraud of cause and effect, to be replaced by the more pregnant concept of synchronicity.
Ordinary outlaws break man-made laws. Laws against theft and murder are broken every second. You only break a natural law once. To the ordinary criminal, breaking a law is a means to an end: obtaining money, removing a source of danger or annoyance. To the NO, breaking a natural law is an end in itself: the end of that law.
Ordinary outlaws specialize their trades, in accordance with their inclinations and aptitudes—or they did at one time. Many of the old-time criminal types are endangered species now. Consider the Murphy Man. How many even know what a Murphy Man is? Your Murphy Man steers the mark to a nonexistent whore, having located an apartment building without a doorman and with the front door unlocked.
“Looking for some action, friend?”
“Well, uh, yes . . .”
The Murphy Man makes a phone call: it’s all set up. He leads the mark to the apartment building entrance.
“Go up one flight, first door on your left, 1A. Prime grade, friend, and she’s ready and waiting on you. You pay me now, so there won’t be any arguments.”
Only a black man can have the real Murphy Man voice— cool, insinuating, familiar—and the real Murphy Man face— sincere, unflappable, untrustworthy.
And practitioners of the Hype or the Bill, a short-change routine. You start by paying for a two-bit item with a twenty-dollar bill. You get the change on the counter, then you tell the clerk, “I must have been dreaming—I don’t mean to take all your small change. Here, give me ten for this” and count the ones back, minus the five. Or something like that. It’s hard to get a conviction on the Bill, because nobody can explain exactly what happened.
The basic principle can be found in a sketch by Edgar Allan Poe on nineteenth-century hustlers who were known as Diddlers. The diddler walks into a tobacco store and asks for a plug of tobacco. When the plug is on the counter, he changes his mind.
“Give me a cigar instead.” He takes the cigar and starts to walk out.
“Wait a minute. You didn’t pay for the cigar.”
“Of course not. I traded it against the tobacco plug.”
“Don’t recall you paid me for that either.”
“Paid you for it! Why, there it is! None of your tricks on traveling men.”
Unobtrusive and insistent, practitioners of the Bill are often addicts.
I wonder if there are any hype men left? Like Yellow Kid Weil and the Big Store: he would set up a prop brokerage office or bookmaking parlor and fleece his customers for several days before vanishing one night with the boodle. Also noteworthy is the sordid yachting swindle, practiced at one time by a certain well-known cult leader who shall be nameless. They’re going to buy a boat together, sail the South Seas . . . this swindle requires that mark and swindler live in the same trailer, get drunk together every night and lay the same whore. Yellow Kid Weil would have been scandalized. “Never drink with a savage,” was one of his rules.
The old-time bank robbers, the burglars who bought jewelry-store insurance inventories and knew exactly what they were looking for, the pickpockets trained from early childhood—they say the best ones come from Colombia—where are they now? The Murphy Men, the hype artists, the Big Store? Gone, all gone.
From William S. Burroughs’ last novel The Western Lands.
A hiatus of disinterest | Burroughs meet Beckett (again)
I recall a personal visit to Beckett. John Calder, my publisher and Beckett’s, was the intermediary for a short, not more than half an hour audience. This was in Berlin. Beckett was there directing one of his new plays. Allen Ginsberg, Susan Sontag and myself were there for a reading. Also present in the visiting party were Fred Jordan and Professor Hoellerer, a professor of English literature at Berlin University.
Beckett was polite and articulate. It was, however, apparent to me at least that he had not the slightest interest in any of us, nor the slightest desire to ever see any of us again. We had been warned to take our own liquor as he would proffer none. So we had brought along a bottle of whisky. Beckett accepted a small drink which he sipped throughout the visit. Asking the various participants first what Beckett said, and what the whole conversation was about seems to elicit quite different responses. Nobody seems to remember at all clearly. It was as if we had entered a hiatus of disinterest. I recall that we did talk about my son’s recent liver transplant and the rejection syndrome. I reminded Beckett of our last meeting in Maurice Girodias’ restaurant On this occasion we had argued about the cut-ups, and I had no wish to renew the argument. So it was just ‘yes’, ‘Maurice’s restaurant’. Allen, I believe, asked Beckett if he had ever given a reading of his work. Beckett said ‘No’.
There was some small talk about the apartment placed at his disposal by the Academy: a sparsely furnished duplex overlooking the Tiergarten. I said the zoo was very good, one of the best, with nocturnal creatures in dioramas, like their natural habitat. They even have flying foxes. Beckett nodded, as if willing to take my word for this. I think there was some discussion of Susan Sontag’s cancer. I looked at my watch. Some one asked Allen or Fred for the time. We got up to go. Beckett shook hands politely.
From William S. Burroughs’ essay “Beckett and Proust.” Collected in The Adding Machine.
There were a number of these antivaccination cults, a self-limiting phenomenon | William S. Burroughs
Kim remembers his first adolescent experiment with biologic warfare. Smallpox was the instrument, the town of Jehovah across the river, his target. Their horrid church absolutely spoiled his sunsets, with its gilded spire sticking up like an unwanted erection, and Kim vowed he would see it leveled.
It was dead easy. The townspeople were antivaccinationists…”polluting the blood of Christ,” they called it. Around the turn of the century there were a number of these antivaccination cults, a self-limiting phenomenon since all the cultists contracted smallpox sooner or later.
So Kim simply jogged the arm of destiny, you might say, by distributing free illustrated Bibles impregnated with smallpox virus to the townspeople of Jehovah. The survivors moved out. Kim bought the land and used the church to test his homemade flamethrower. He found the plan in Boy’s Life…a weed killer, they called it. Well, rotten weeds, you know…
From The Place of Dead Roads by William S. Burroughs.
Game planet | William S. Burroughs
This is a game planet. All games are hostile and basically there is only one game, and that game is war. Research into altered states of consciousness — which might result in a viewpoint from which the game itself could be called into question — is inexorably drawn into the game. One of the rules of this game is that there cannot be final victory since that would mean the end of the war game. Every player must believe in final victory and endeavor to attain final victory with all his resources. In consequence all existing technologies are directed towards producing total weapons that could end the game by killing all players. Is there any way out of this impasse of national security at the expense of global insecurity? Certainly a prerequisite for any solution would be for all countries to put all their top secrets right on the table.
From “Mind War,” collected in The Adding Machine.
Life is an entanglement of lies to hide its basic mechanisms | William S. Burroughs
From The Place of Dead Roads
by
William S. Burroughs
Kim is a slimy, morbid youth of unwholesome proclivities with an insatiable appetite for the extreme and the sensational. His mother had been into table-tapping and Kim adores ectoplasms, crystal balls, spirit guides and auras. He wallows in abominations, unspeakable rites, diseased demon lovers, loathsome secrets imparted in a thick slimy whisper, ancient ruined cities under a purple sky, the smell of unknown excrements, the musky sweet rotten reek of the terrible Red Fever, erogenous sores suppurating in the idiot giggling flesh. In short, Kim is everything a normal American boy is taught to detest. He is evil and slimy and insidious. Perhaps his vices could be forgiven him, but he was also given to the subversive practice of thinking. He was in fact incurably intelligent.
Later, when he becomes an important player, he will learn that people are not bribed to shut up about what they know. They are bribed not to find it out. And if you are as intelligent as Kim, it’s hard not to find things out. Now, American boys are told they should think. But just wait until your thinking is basically different from the thinking of a boss or a teacher…You will find out that you aren’t supposed to think.
Life is an entanglement of lies to hide its basic mechanisms.
Kim remembers a teacher who quoted to the class: “If a thing is worth doing at all it is worth doing well…”
“Well sir, I mean the contrary is certainly true. If a thing is worth doing at all, it is worth doing, even badly,” said Kim pertly, hoping to impress the teacher with his agile intelligence. “I mean, we can’t all become Annie Oakleys doesn’t mean we can’t get some fun and benefit from shooting…”
The teacher didn’t like that at all, and for the rest of the school year singled Kim out for heavy-handed sarcasm, addressing him as “our esteemed woodsman and scout.” When Kim couldn’t answer a history question, the teacher asked, “Are you one of these strong, silent men?” And he wrote snippy little comments in the margins of Kim’s compositions: “Not quite as badly as that,” viciously underlining the offending passage. At the end of the term the teacher gave him a Β — for the course, though Kim knew fucking well he deserved an A.
To be sure, Kim was rotten clear through and he looked like a sheep-killing dog and smelled like a polecat, but he was also the most ingenious, curious, resourceful, inventive little snot that ever rose from the pages of Boy’s Life, thinking up ways of doing things better than other folks. Kim would get to the basic root of what a device is designed to do and ask himself, Is it doing it in the simplest and most efficient way possible? He knew that once an article goes into mass production, the last thing a manufacturer wants to hear about is a better and simpler article that is basically different. And they are not interested in a more efficient, simpler or better product. They are interested in making money.
When Kim was fifteen his father allowed him to withdraw from the school because he was so unhappy there and so much disliked by the other boys and their parents.
“I don’t want that boy in the house again,” said Colonel Greenfield. “He looks like a sheep-killing dog.”
“It is a walking corpse,” said a Saint Louis matron poisonously.
“The boy is rotten clear through and he stinks like a polecat,” Judge Farris pontificated.
This was true. When angered or aroused or excited Kim flushed bright red and steamed off a rank ruttish animal smell.
And sometimes he lost control over his natural functions. He took comfort from learning that partially domesticated wolves suffer from the same difficulty.
“The child in not wholesome,” said Mr. Kindhart, with his usual restraint. Kim was the most unpopular boy in the school, if not in the town of Saint Louis.
“They have nothing to teach you anyway,” his father said. “Why, the headmaster is a fucking priest.”
Sunday equinox blog | Atlanta, Di Benedetto, a Paley poem, ghosting William S. Burroughs, etc.
My spring break, which is to say the spring break of the community college which employs me to teach English, rarely coincides with my children’s spring break, but this year it did, and we took full advantage, spending a week in Atlanta. We stayed in Inman Park, enjoying the BeltLine and the city’s vibe in general. Airport aside, I hadn’t been to Atlanta in twenty years, and I took pleasure in our week there. (I dug the High Museum in particular, and shared some favorites from our visit on Twitter.)
I can’t remember the last time I visited a city and didn’t buy a book. A Capella Books was a short walk from our place; it’s a small, well-curated bookshop with a limited selection. A Capella offered a number of signed books by musicians, including Billy Bragg and Chris Frantz. I thought I might regret not picking up a signed copy of Frantz’s memoir Remain in Love (which I read last year), but I feel no regret as I type this sentence. I also visited Posman Books at Ponce Market. It veers close to something like a tasteful gift shop/stationery joint, but the small fiction and poetry selection is pretty good, even if a lot of it is shelf candy. I think if I’d been willing to drive farther out I might’ve found some deeper cuts. (My wife pointed out that our local used bookstore, 1.1 miles away, has utterly spoiled me.)
Anyway: No books acquired in Atlanta. (I did buy some records though: Fat Mattress’s debut and Fleetwood Mac’s Heroes Are Hard to Find.)
I brought Esther Allen’s new translation of Antonio di Benedetto’s novel The Silentiary with me to reread on the trip. I read it back in January, dogeared it, and started a review, but found that I wanted to let it settle a bit. I liked it the first time round, but the reread revealed a sadder, deeper novel than I had initially estimated.
Other stuff I’ve been reading:
Grace Paley’s late collection of poems, Fidelity. Grand stuff. Sample:
I’ve also been picking through Helen Moore Barthelme’s biography Donald Barthelme: Genesis of a Cool Sound, although there’s nothing particularly revelatory about it.
I picked up the Paley and Barthelme when I swung by our campus library to get Don’t Hide the Madness, a series of conversations between Allen Ginsberg and William S. Burroughs. Burroughs is getting pretty close to the end of his life here, and Ginsberg seems to want to get him to further cement a cultural legacy through a late oral autobiography. Burroughs repeatedly derails these attempts though, which is hilarious. Burroughs talks about whatever comes to mind (often his guns). The cover by Robert Crumb is worth sharing:
I initially requested the Burroughs book because I’ve been rereading Cities of the Red Night—and absolutely loving it—and I was trying to figure out who it was who may or may not have played a role in ghostwriting the book with Burroughs. Cities is straighter than much of Burroughs’ work—but it’s still thoroughly Burroughsian. It’s entirely possible that a straighter hand cobbled Burroughs’ images and fragments together, at least to some extent, although I think it’s erroneous to refer to the novel as ghostwritten. As far as I can tell, the claim originates with Dennis Cooper’s obituary in the October 1997 issue of Spin:
My initial guess was that Cooper here insinuates that Victor Bockris helped arrange Cities of the Red Night. Bockris was around Burroughs a lot when Burroughs was working on Cities; however, Bockris suggests that it was Burroughs who corrected his prose:
From 1979 to 1981, I had the privilege of working with William Burroughs (aged sixty-five to sixty-seven) editing two books: my portrait With William Burroughs: A Report from the Bunker (St. Martins, 1996), and his selected essays, The Adding Machine (Arcade, 1996). At the same time, Burroughs was finishing his long-awaited novel, Cities of the Red Night (Holt, 1981), which would inaugurate a whole new person and period in his career, opening the doors to sixteen highly productive, positive years (1981-97) writing, painting, acting, performing, recording. Consequently, I suppose I am one of the ten to twelve people who ever got close enough to Bill professionally to see into his writing center. When I gave him the manuscript of With William Burroughs (75 percent of which was taped dialogue of conversations between Burroughs and fifteen other celebrities), he not only corrected the sometimes atrocious writing, he added a handful of precious inserts.
More digging seems to suggest that it was the artist Steven Lowe who helped Burroughs arrange Cities. Rick Castro’s appreciation of Lowe goes as far as to assert that, Lowe “was a ghostwriter for Burroughs, assisting on Cities of the Red Night, Junkie, and a few other titles.”
Ultimately, I agree with Jamie Russell in Queer Burroughs (2001), that
The rumor that the post-Red Night trilogy texts were partly ghostwritten is perhaps…more of a compliment than the criticism it was intended to be, since it highlights Burroughs’ central theme of the 1980s and 1990s texts: the creation of a post-corporeal real. Who needs a body to write with anyway?
Typing that out, I realize that I’ve inserted an entirely different post into this Sunday equinox post. Oh well.
I love Cities of the Red Night—it’s funny and gross and oddly sweet and even sentimental, an ironic pastiche of the so-called “boys books” genre, as well as a howl against war, conformity, and the military-industrial-entertainment complex. The novel it most reminds me of (apart from other Burroughs’ novels) is Thomas Pynchon’s Against the Day.
I’m also, thanks to the audiobook, into the third section of Marlon James’ Moon Witch, Spider King. The second section focused on the protagonist Sogolon’s domestic life. Frankly, the section sags, although I understand that it likely girds the emotional core of the events to come. The novel pivots dramatically in section three, “Moon Witch.” Sogolon has lost her memory, and is in a strange sunken city centuries in the future. That’s the good shit. More thoughts to come.
I asked Kelley what it feels like to be hanged | From William S. Burroughs’ Cities of the Red Night
An excerpt from
Cities of the Red Night
by
William S. Burroughs
Kelley told me his story. He started his career as a merchant seaman. In the course of an argument he killed the quartermaster, for which he was tried and sentenced to hang. His ship at that time was in the harbor of Tangier. The sentence was carried out in the marketplace, but some pirates who were present cut him down, carried him to their ship, and revived him. It was thought that a man who had been hanged and brought back to life would not only bring luck to their venture but also ensure protection against the fate from which he had been rescued. While he was still insensible the pirates rubbed red ink into the hemp marks, so that he seemed to have a red rope always around his neck.
The pirate ship was commanded by Skipper Nordenholz, a renegade from the Dutch Navy who was still able to pass his ship as an honest merchant vessel flying the Dutch flag. Strobe was second in command. Barely had they left Tangier headed for the Red Sea via the Cape of Good Hope when a mutiny broke out. The crew was in disagreement as to the destination, being minded to head for the West Indies. They had also conceived a contempt for Strobe as an effeminate dandy. After he had killed five of the ringleaders they were forced to revise this opinion. The mutinous crew was then put ashore and a crew of acrobats and dancing boys taken on, since Nordenholz had already devised a way in which they could be put to use.
Kelley claims to have learned the secrets of death on the gallows, which gives him invincible skill as a swordsman and such sexual prowess that no man or woman can resist him, with the exception of Captain Strobe, whom he regards as more than human. “Voici ma lettre de marque,” he says, running his fingers along the rope mark. (A letter of marque was issued to privateers by their government, authorizing them to prey on enemy vessels in the capacity of accredited combatants, and thus distinguishing them from common pirates. Such a letter often, but by no means always, saved the bearer from the gallows.) Kelley tells me that the mere sight of his hemp marks instills in adversaries a weakness and terror equal to the apparition of Death Himself.
I asked Kelley what it feels like to be hanged.
“At first I was sensible of very great pain due to the weight of my body and felt my spirits in a strange commotion violently pressed upwards. After they reached my head, I saw a bright blaze of light which seemed to go out at my eyes with a flash. Then I lost all sense of pain. But after I was cut down, I felt such intolerable pain from the prickings and shootings as my blood and spirits returned that I wished those who cut me down could have been hanged.”
“Fore!” — William S. Burroughs
“Fore!”
from
Cities of the Red Night
by
William S. Burroughs
The liberal principles embodied in the French and American revolutions and later in the liberal revolutions of 1848 had already been codified and put into practice by pirate communes a hundred years earlier. Here is a quote from Under the Black Flag by Don C. Seitz:
Captain Mission was one of the forbears of the French Revolution. He was one hundred years in advance of his time, for his career was based upon an initial desire to better adjust the affairs of mankind, which ended as is quite usual in the more liberal adjustment of his own fortunes. It is related how Captain Mission, having led his ship to victory against an English man-of-war, called a meeting of the crew. Those who wished to follow him he would welcome and treat as brothers; those who did not would be safely set ashore. One and all embraced the New Freedom. Some were for hoisting the Black Flag at once but Mission demurred, saying that they were not pirates but liberty lovers, fighting for equal rights against all nations subject to the tyranny of government, and bespoke a white flag as the more fitting emblem. The ship’s money was put in a chest to be used as common property. Clothes were now distributed to all in need and the republic of the sea was in full operation.
Mission bespoke them to live in strict harmony among themselves; that a misplaced society would adjudge them still as pirates. Self-preservation, therefore, and not a cruel disposition, compelled them to declare war on all nations who should close their ports to them. “I declare such war and at the same time recommend to you a humane and generous behavior towards your prisoners, which will appear by so much more the effects of a noble soul as we are satisfied we should not meet the same treatment should our ill fortune or want of courage give us up to their mercy.…” The Nieustadt of Amsterdam was made prize, giving up two thousand pounds and gold dust and seventeen slaves. The slaves were added to the crew and clothed in the Dutchman’s spare garments; Mission made an address denouncing slavery, holding that men who sold others like beasts proved their religion to be no more than a grimace as no man had power of liberty over another.…
Mission explored the Madagascar coast and found a bay ten leagues north of Diégo-Suarez. It was resolved to establish here the shore quarters of the Republic—erect a town, build docks, and have a place they might call their own. The colony was called Libertatia and was placed under Articles drawn up by Captain Mission. The Articles state, among other things: all decisions with regard to the colony to be submitted to vote by the colonists; the abolition of slavery for any reason including debt; the abolition of the death penalty; and freedom to follow any religious beliefs or practices without sanction or molestation. Continue reading ““Fore!” — William S. Burroughs”
Biblioklept 