“The Ghost Ships: A Christmas Story”
Therefore that whosoever shall be found observing any such day as Christmas or the like, either by forebearing of labor, feasting, or any other way upon any such account aforesaid, every person so offending shall pay for every offense five shillings as a fine to the county.
Statute enacted by the General Court of
Massachusetts, May 1659, repealed 1681
‘Twas the night before Christmas. Silent night, holy night. The snow lay deep and crisp and even. Etc. etc. etc.; let these familiar words conjure up the traditional anticipatory magic of Christmas Eve, and then — forget it.
Forget it. Even if the white moon above Boston Bay ensures that all is calm, all is bright, there will be no Christmas as such in the village on the shore that now lies locked in a precarious winter dream.
(Dream, that uncensorable state. They would forbid it if they could.)
At that time, for we are talking about a long time ago, about three and a quarter hundred years ago, the newcomers had no more than scribbled their signatures on the blank page of the continent that was, as it lay under the snow, no whiter nor more pure than their intentions.
They plan to write more largely; they plan to inscribe thereon the name of God.
And that was why, because of their awesome piety, tomorrow, on Christmas Day, they will wake, pray and go about their business as if it were any other day.
For them, all days are holy but none are holidays.
New England is the new leaf they have just turned over; Old England is the dirty linen their brethren at home have just — did they not recently win the English Civil War? — washed in public.
Back home, for the sake of spiritual integrity, their brothers and sisters have broken the graven images in the churches, banned the playhouses where men dress up as women, chopped down the village Maypoles because they welcome in the spring in altogether too orgiastic a fashion.
Nothing particularly radical about that, given the Puritans’ basic premises. Anyone can see at a glance that a Maypole, proudly erect upon the village green as the sap is rising, is a godless instrument. The very thought of Cotton Mather, with blossom in his hair, dancing round the Maypole makes the imagination reel. No. The greatest genius of the Puritans lay in their ability to sniff out a pagan survival in, say, the custom of decorating a house with holly for the festive season; they were the stuff of which social anthropologists would be made!
And their distaste for the icon of the lovely lady with her bonny babe — Mariolatry, graven images! — is less subtle than their disgust at the very idea of the festive season itself. It was the festivity of it that irked them.
Nevertheless, it assuredly is a gross and heathenish practice, to welcome the birth of Our
Saviour with feasting, drunkenness, and lewd displays of mumming and masquerading.
We want none of that filth in this new place.
No, thank you.
As midnight approached, the cattle in the byres lumbered down upon their knees in homage, according to the well-established custom of over sixteen hundred English winters when they had mimicked the kneeling cattle in the Bethlehem stable; then, remembering where they were in the nick of time, they hastily refrained from idolatry and hauled themselves upright.
Boston Bay, calm as milk, black as ink, smooth as silk. And suddenly, at just the hour when the night spins on its spindle and starts to unravel its own darkness, at what one could call, elsewhere, the witching hour —
I saw three ships come sailing in,
Christmas Day, Christmas Day,
I saw three ships come sailing in
On Christmas Day in the morning.
Three ships, silent as ghost ships; ghost ships of Christmas past.
And what was in those ships all three? Continue reading ““The Ghost Ships: A Christmas Story” by Angela Carter”